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42. The Servant of the Lord

¹ “Here is my servant, whom I uphold,
   my chosen one in whom I delight;
I will put my Spirit on him,
   and he will bring justice to the nations.
² He will not shout or cry out,
   or raise his voice in the streets.
³ A bruised reed he will not break,
   and a smoldering wick he will not snuff out.
In faithfulness he will bring forth justice;
    ⁴ he will not falter or be discouraged
till he establishes justice on earth.
   In his teaching the islands will put their hope.”

    ⁵ This is what God the LORD says—
the Creator of the heavens, who stretches them out,
   who spreads out the earth with all that springs from it,
   who gives breath to its people,
   and life to those who walk on it:
⁶ “I, the LORD, have called you in righteousness;
   I will take hold of your hand.
I will keep you and will make you
   to be a covenant for the people
   and a light for the Gentiles,
⁷ to open eyes that are blind,
   to free captives from prison
   and to release from the dungeon those who sit in darkness.

    ⁸ “I am the LORD; that is my name!
   I will not yield my glory to another
   or my praise to idols.
⁹ See, the former things have taken place,
   and new things I declare;
before they spring into being
   I announce them to you.”

Song of Praise to the LORD

    ¹⁰ Sing to the LORD a new song,
   his praise from the ends of the earth,
you who go down to the sea, and all that is in it,
   you islands, and all who live in them.
¹¹ Let the wilderness and its towns raise their voices;
   let the settlements where Kedar lives rejoice.
Let the people of Sela sing for joy;
   let them shout from the mountaintops.
¹² Let them give glory to the LORD
   and proclaim his praise in the islands.
¹³ The LORD will march out like a champion,
   like a warrior he will stir up his zeal;
with a shout he will raise the battle cry
   and will triumph over his enemies.

    ¹⁴ “For a long time I have kept silent,
   I have been quiet and held myself back.
But now, like a woman in childbirth,
   I cry out, I gasp and pant.
¹⁵ I will lay waste the mountains and hills
   and dry up all their vegetation;
I will turn rivers into islands
   and dry up the pools.
¹⁶ I will lead the blind by ways they have not known,
   along unfamiliar paths I will guide them;
I will turn the darkness into light before them
   and make the rough places smooth.
These are the things I will do;
   I will not forsake them.
¹⁷ But those who trust in idols,
   who say to images, ‘You are our gods,’
   will be turned back in utter shame.

Israel Blind and Deaf

    ¹⁸ “Hear, you deaf;
   look, you blind, and see!
¹⁹ Who is blind but my servant,
   and deaf like the messenger I send?
Who is blind like the one in covenant with me,
   blind like the servant of the LORD?
²⁰ You have seen many things, but you pay no attention;
   your ears are open, but you do not listen.”
²¹ It pleased the LORD
   for the sake of his righteousness
   to make his law great and glorious.
²² But this is a people plundered and looted,
   all of them trapped in pits
   or hidden away in prisons.
They have become plunder,
   with no one to rescue them;
they have been made loot,
   with no one to say, “Send them back.”

    ²³ Which of you will listen to this
   or pay close attention in time to come?
²⁴ Who handed Jacob over to become loot,
   and Israel to the plunderers?
Was it not the LORD,
   against whom we have sinned?
For they would not follow his ways;
   they did not obey his law.
²⁵ So he poured out on them his burning anger,
   the violence of war.
It enveloped them in flames, yet they did not understand;
   it consumed them, but they did not take it to heart.

8. I am Jehovah. Hence infer what is the nature and extent of the disease of unbelief, since the Lord can hardly satisfy himself with any words to express the cure of it. By nature we are prone to distrust, and do not believe God when he speaks, till he entirely subdue our stubbornness. Besides, we continually fall back into the same fault through our levity, unless he employ many bridles to restrain us. Again, therefore, he returns to that confirmation of which we have spoken formerly, that his promises may remain unshaken.

This is my name. הוא (hu) is sometimes taken for a substantive, so as to be a proper name of God; ¹⁵⁴¹⁵⁴ “There is no sufficient ground for the opinion that the pronoun הוא (ha) is ever used as a divine name, cognate and equivalent to Jehovah. In this case the obvious and usual construction is entirely satisfactory.” — Alexander. but I explain it in a more simple manner, “It is my name,” that is, “Jehovah is my own name, and cannot lawfully be given to any other.” In a word, by this expression he seals all that was said about the office of Christ, and adds as it were a seal to the promise: “He who declareth these things testifieth that he alone is God, and that this name dwelleth in him alone.”

And I will not give my glory to another; that is, “I will not suffer my glory to be diminished, which it would be, if I were found to be false or fickle in my promises.” He therefore declares that he will abide by his promises, because he wishes to vindicate his glory and preserve it entire, that it may not be in any respect diminished.

This is a remarkable passage, by which we are taught that the glory of God is chiefly visible in his fulfillment of what he has promised. And hence we obtain a singular confirmation of our faith, that the Lord never deceives, never swerves from his promises, and nothing can hinder what he has once determined. But since Satan, by amazing arts, endeavors to obscure this glory of God, and to bestow it on men and on false gods, he therefore testifies that he will not permit himself to be regarded as fickle or deceitful in his promises.

Nor my praise to graven images. A contrast is drawn between the only God and idols with reference to time; for, had not God been the Redeemer of his people, unbelievers would have boasted as if true religion had been false and useless. God therefore declares that he will not permit wicked men to triumph by oppressing the Church; and, beyond all doubt, God has hitherto spared us, and still deals so gently with us, in order that he may not expose his Gospel to the blasphemous reproaches of the Papists. We ought to draw from this a universal doctrine, namely, that the Lord wishes that his glory may remain unimpaired; for he defends and maintains it everywhere with the utmost zeal, in order to shew that he is exceedingly jealous of it, (Exodus 20:5,) and does not permit the smallest part of it to be given to another.