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Sennacherib Threatens Jerusalem

In the fourteenth year of King Hezekiah, King Sennacherib of Assyria came up against all the fortified cities of Judah and captured them. ²The king of Assyria sent the Rabshakeh from Lachish to King Hezekiah at Jerusalem, with a great army. He stood by the conduit of the upper pool on the highway to the Fuller’s Field. ³And there came out to him Eliakim son of Hilkiah, who was in charge of the palace, and Shebna the secretary, and Joah son of Asaph, the recorder.

⁴ The Rabshakeh said to them, “Say to Hezekiah: Thus says the great king, the king of Assyria: On what do you base this confidence of yours? ⁵Do you think that mere words are strategy and power for war? On whom do you now rely, that you have rebelled against me? ⁶See, you are relying on Egypt, that broken reed of a staff, which will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who rely on him. ⁷But if you say to me, ‘We rely on the L ord our God,’ is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, ‘You shall worship before this altar’? ⁸Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. ⁹How then can you repulse a single captain among the least of my master’s servants, when you rely on Egypt for chariots and for horsemen? ¹⁰Moreover, is it without the L ord that I have come up against this land to destroy it? The L ord said to me, Go up against this land, and destroy it.”

¹¹ Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; do not speak to us in the language of Judah within the hearing of the people who are on the wall.” ¹²But the Rabshakeh said, “Has my master sent me to speak these words to your master and to you, and not to the people sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?”

¹³ Then the Rabshakeh stood and called out in a loud voice in the language of Judah, “Hear the words of the great king, the king of Assyria! ¹⁴Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you. ¹⁵Do not let Hezekiah make you rely on the L ord by saying, The L ord will surely deliver us; this city will not be given into the hand of the king of Assyria.’ ¹⁶Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make your peace with me and come out to me; then every one of you will eat from your own vine and your own fig tree and drink water from your own cistern, ¹⁷until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. ¹⁸Do not let Hezekiah mislead you by saying, The L ord will save us. Has any of the gods of the nations saved their land out of the hand of the king of Assyria? ¹⁹Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria out of my hand? ²⁰Who among all the gods of these countries have saved their countries out of my hand, that the L ord should save Jerusalem out of my hand?’ ”

²¹ But they were silent and answered him not a word, for the king’s command was, “Do not answer him.” ²²Then Eliakim son of Hilkiah, who was in charge of the palace, and Shebna the secretary, and Joah son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

13. Therefore Rabshakeh stood, and cried with a loud voice in the Jewish language. The Prophet shews by what expedients Rabshakeh endeavored to shake the heart of the people, and first relates that he spoke in the Jewish language, though the ambassadors entreared him not to do so. It was, indeed, exceedingly shocking that the holy language, which had been consecrated to the mysteries of heavenly wisdom, was profaned and prostituted to wicked blasphemies; and this must undoubtedly have been a sore temptation to weak minds. But this should lead us to remark, that no enemies are more destructive than those who speak the same language as ourselves. At the present day we find this to be true in many who learn our language, that is, our way of speaking, that they may be able to insinuate themselves into the ears of weak and ignorant persons, so as to draw them aside from the true faith. Thirty years ago, the Papists had a language which was barbarous and totally at variance with the style of the Holy Spirit; scarcely were they heard to utter a word which breathed of Christian piety; but now they have succeeded in acquiring such skill as to know how to cloak their impieties under the ordinary language of Scripture, as if they were speaking in a Christian manner. Thus we see that it was Satan who framed that style; for he is their teacher and instructor as truly as he formerly was the teacher and instructor of Rabshakeh.

When the Prophet says that he stood, he expresses the fierceness and insolence of the wicked man; for the very attitude shews how haughtily he conducted himself. Formerly he stood, but now he placed himself in such an attitude as to be better seen, and strike greater terror into the Jews.

Hear the words of the great king. Having already spoken of the greatness of his king, he repeats his commands. It is customary with Satan to exaggerate in words the power of the enemies, and to represent the dangers as greater than they really are, in order to compel us to lose courage; for when our eyes are dazzled by the vain splendor of earthly objects, we faint. We ought therefore to contrast the power of God with all dangers; and if we have that power constantly placed before our eyes, there is nothing that can do us injury. With high disdain and great insolence the enemies will boast of their greatness and strength, and, on the other hand, will meek at our feebleness and our small numbers; but if the Lord is with us, we have nothing to fear.