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Government with Justice Predicted

32

See, a king will reign in righteousness,

and princes will rule with justice.

2

Each will be like a hiding place from the wind,

a covert from the tempest,

like streams of water in a dry place,

like the shade of a great rock in a weary land.

3

Then the eyes of those who have sight will not be closed,

and the ears of those who have hearing will listen.

4

The minds of the rash will have good judgment,

and the tongues of stammerers will speak readily and distinctly.

5

A fool will no longer be called noble,

nor a villain said to be honorable.

6

For fools speak folly,

and their minds plot iniquity:

to practice ungodliness,

to utter error concerning the L ord,

to leave the craving of the hungry unsatisfied,

and to deprive the thirsty of drink.

7

The villainies of villains are evil;

they devise wicked devices

to ruin the poor with lying words,

even when the plea of the needy is right.

8

But those who are noble plan noble things,

and by noble things they stand.

 

Complacent Women Warned of Disaster

9

Rise up, you women who are at ease, hear my voice;

you complacent daughters, listen to my speech.

10

In little more than a year

you will shudder, you complacent ones;

for the vintage will fail,

the fruit harvest will not come.

11

Tremble, you women who are at ease,

shudder, you complacent ones;

strip, and make yourselves bare,

and put sackcloth on your loins.

12

Beat your breasts for the pleasant fields,

for the fruitful vine,

13

for the soil of my people

growing up in thorns and briers;

yes, for all the joyous houses

in the jubilant city.

14

For the palace will be forsaken,

the populous city deserted;

the hill and the watchtower

will become dens forever,

the joy of wild asses,

a pasture for flocks;

15

until a spirit from on high is poured out on us,

and the wilderness becomes a fruitful field,

and the fruitful field is deemed a forest.

The Peace of God’s Reign

16

Then justice will dwell in the wilderness,

and righteousness abide in the fruitful field.

17

The effect of righteousness will be peace,

and the result of righteousness, quietness and trust forever.

18

My people will abide in a peaceful habitation,

in secure dwellings, and in quiet resting places.

19

The forest will disappear completely,

and the city will be utterly laid low.

20

Happy will you be who sow beside every stream,

who let the ox and the donkey range freely.

 


5. No longer shall the base person be called. The Prophet means that everything will be restored to good order, so that vices will not, as formerly, be reckoned virtues; for, when the public government is wicked, covetous persons are in power, and are honored and esteemed, because men judge of virtue by wealth and power; a poor man is everywhere despised, though he be truly upright and bountiful to the full extent of his ability; and, in a word, in such a state of things there is nothing but disorder and confusion. But good government quickly detects such pretences and masks; for, where virtue is esteemed, vices are immediately exposed. Good men also have greater freedom allowed them in restraining the wantonness of those who formerly trod under their feet all that is just and lawful.

When the Prophet speaks here about the condition and reformation of the Church, which is a spiritual government, we ought to raise our minds somewhat higher, so as to view all this as relating to Christ, to whom it specially and peculiarly belongs to expose hidden vices, and to remove those vails and coverings by which the appearance of vices is changed, so that they are praised as if they were virtues. He does this by means of the gospel, by which he drags into light the disgraceful actions which were formerly concealed, and openly shews what they really are, so that no man, unless he choose it, can be deceived by their outward appearance. And this is the reason why the gospel is so much hated by the world; for no man can patiently endure to have his “hidden thoughts” and concealed baseness “revealed.” (Luke 2:35.) Philosophers indeed reason admirably about covetousness and liberality, and in some degree explain what is the difference between them; but they never penetrate into the hearts, so as to search them and actually distinguish between the covetous man and the bountiful. This can only be done by Christ’s light, when he shines by means of the gospel, and, by exploring the deepest corners of the human heart, brings us to spiritual and inward obedience. In this passage, therefore, we are brought to the judgment-seat of Christ, who alone, by exposing hypocrisy, reveals whether we are covetous or bountiful.


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