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32. Kingdom of Righeousness

¹ See, a king will reign in righteousness
   and rulers will rule with justice.
² Each one will be like a shelter from the wind
   and a refuge from the storm,
like streams of water in the desert
   and the shadow of a great rock in a thirsty land.

    ³ Then the eyes of those who see will no longer be closed,
   and the ears of those who hear will listen.
⁴ The fearful heart will know and understand,
   and the stammering tongue will be fluent and clear.
⁵ No longer will the fool be called noble
   nor the scoundrel be highly respected.
⁶ For fools speak folly,
   their hearts are bent on evil:
They practice ungodliness
   and spread error concerning the LORD;
the hungry they leave empty
   and from the thirsty they withhold water.
⁷ Scoundrels use wicked methods,
   they make up evil schemes
to destroy the poor with lies,
   even when the plea of the needy is just.
⁸ But the noble make noble plans,
   and by noble deeds they stand.

The Women of Jerusalem

    ⁹ You women who are so complacent,
   rise up and listen to me;
you daughters who feel secure,
   hear what I have to say!
¹⁰ In little more than a year
   you who feel secure will tremble;
the grape harvest will fail,
   and the harvest of fruit will not come.
¹¹ Tremble, you complacent women;
   shudder, you daughters who feel secure!
Strip off your fine clothes
   and wrap yourselves in rags.
¹² Beat your breasts for the pleasant fields,
   for the fruitful vines
¹³ and for the land of my people,
   a land overgrown with thorns and briers—
yes, mourn for all houses of merriment
   and for this city of revelry.
¹⁴ The fortress will be abandoned,
   the noisy city deserted;
citadel and watchtower will become a wasteland forever,
   the delight of donkeys, a pasture for flocks,
¹⁵ till the Spirit is poured on us from on high,
   and the desert becomes a fertile field,
   and the fertile field seems like a forest.
¹⁶ The LORD’s justice will dwell in the desert,
   his righteousness live in the fertile field.
¹⁷ The fruit of that righteousness will be peace;
   its effect will be quietness and confidence forever.
¹⁸ My people will live in peaceful dwelling places,
   in secure homes,
   in undisturbed places of rest.
¹⁹ Though hail flattens the forest
   and the city is leveled completely,
²⁰ how blessed you will be,
   sowing your seed by every stream,
   and letting your cattle and donkeys range free.

3. and 4. Then the eyes of them that see. Hence we see more clearly that, while the Prophet describes the reign of Hezekiah, he intends to lead us farther; for here he discourses concerning the restoration of the Church, which indeed was shadowed out by Hezekiah, but has been actually fulfilled in Christ. We know that the Church is never in a healthy condition, unless she be internally ruled by righteous and wise governors. Now, this cannot be, unless Christ reign; and here, therefore, Christ and his reign are specially recommended to us. This promise is contrasted with the dreadful threatening which he had uttered in a former chapter, (Isaiah 29:10,) that he would blind the Jews; for here, on the other hand, he promises the true light, that they who were formerly blind may be enlightened, that “the deaf may begin to hear, that fools may understand, and that stammerers may speak.”

He calls them seeing and hearing who ought to have seen and heard when the word of God was exhibited to them; but they chose to be blind and deaf, and turned away their thoughts and hearts from doctrine. The Lord promises that he will restore to these persons eyes, ears, a tongue, and understanding. Now, it is certain that nothing is here promised which does not proceed from the grace of God; for he does not merely declare what men will do, but what God himself will do in men. These are extraordinary gifts of God; as, on the contrary, when he blinds, when he takes away understanding and the right use of speech, when he suffers ignorance and barbarism to prevail, these are dreadful punishments by which he takes vengeance on men for their ingratitude and for their contempt of the word. He promises that, at length, in compassion towards his people, the Lord will restore what he had justly taken away from them; and it must have been through the kindness of Christ that a tongue to speak, a mind to understand, and ears to hear, are restored to us; for formerly we were dull of apprehension, and were struck with frightful stupidity.

Let us therefore know that out of Christ there is no spiritual life in the world, because here they are declared to be destitute of sight, hearing, sound understanding, and the proper use of speech,

“till they be united in one body, of which he is the head.” ³³⁰³³⁰ {Bogus footnote} (Ephesians 4:15, 16.)

Hence it follows that, when the kingdom of Christ is overthrown, these blessings are also taken away. It ought also to be observed, that the blessings which are here recommended are above all others excellent and desirable; for riches, and possessions, and everything else in which men commonly judge the happiness of life to consist, ought to be reckoned of no value in comparison of these blessings. Amidst the abundance of all things we shall be miserable, unless the Lord restore those spiritual blessings of which the Prophet speaks in this passage; and therefore, when they are taken away, let us know that Christ also is at a distance from us, and that we are strangers to him, seeing that it is from him alone, as Paul informs us, that all spiritual blessings flow. (Ephesians 1:3.) When we see that those blessings which had been taken away for a long period are now restored to us, let us be ashamed of our ingratitude in not rendering to Christ that glory which was due to him, and in not employing the understanding which he gave to us in spreading his kingdom and promoting his worship; for we plainly shew that he has no dominion over us.

And the heart of fools. ³³¹³³¹ {Bogus footnote} As fools are commonly hasty and rash, so the Hebrew writers take the word haste ³³²³³² {Bogus footnote} as denoting folly; for wise men are usually cautious.