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31. Woe to Those Who Rely on Egypt

1 Woe to those who go down to Egypt for help,
   who rely on horses,
who trust in the multitude of their chariots
   and in the great strength of their horsemen,
but do not look to the Holy One of Israel,
   or seek help from the LORD.

2 Yet he too is wise and can bring disaster;
   he does not take back his words.
He will rise up against that wicked nation,
   against those who help evildoers.

3 But the Egyptians are mere mortals and not God;
   their horses are flesh and not spirit.
When the LORD stretches out his hand,
   those who help will stumble,
   those who are helped will fall;
   all will perish together.

    4 This is what the LORD says to me:

   “As a lion growls,
   a great lion over its prey—
and though a whole band of shepherds
   is called together against it,
it is not frightened by their shouts
   or disturbed by their clamor—
so the LORD Almighty will come down
   to do battle on Mount Zion and on its heights.

5 Like birds hovering overhead,
   the LORD Almighty will shield Jerusalem;
he will shield it and deliver it,
   he will ‘pass over’ it and will rescue it.”

    6 Return, you Israelites, to the One you have so greatly revolted against. 7 For in that day every one of you will reject the idols of silver and gold your sinful hands have made.

    8 “Assyria will fall by no human sword;
   a sword, not of mortals, will devour them.
They will flee before the sword
   and their young men will be put to forced labor.

9 Their stronghold will fall because of terror;
   at the sight of the battle standard their commanders will panic,”
declares the LORD,
   whose fire is in Zion,
   whose furnace is in Jerusalem.


4. For thus hath Jehovah said to me. The Prophet adds this verse, that it may not be thought that the Lord leaves us destitute of necessary means; for if, while he forbids us to place our confidence in creatures, he did not promise us any assistance, we might complain that he gave ground for despair, and not for consolation; as we saw, a little before, that men are more careful and attentive than they ought to be, because they think that they will be deficient in thoughtfulness, if they rest satisfied with God alone, and abstain from forbidden means. He therefore takes away every excuse, when he promises that he will be a faithful guardian to us; for what pretense can be left, if we despise the salvation which he offers to us of his own accord? It is therefore as if he had said, “The Lord assists, and will assist; he forbids you to ask assistance from the Egyptians.” By comparing himself to a lion, a very powerful animal and keenly bent on prey, he employs a very appropriate comparison, to shew that he is in the highest degree both able and willing to defend us.

In the second part of the comparison, the Prophet dwells largely on the great eagerness with which the Lord takes hold of his people, keeps them near himself, preserves them from being carried off, and defends them against all dangers; while he also points out that strength and power which no arms and no forces can resist. Now, it is impossible that comparisons should hold on every point, nor is it necessary, but they ought to be suitable to the subject which is handled. Since therefore we know that the Lord loves us so much and takes such care of us, must we not be worse than mad if we despise him, and seek other aids, which will not only be useless but destructive to us?


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