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3. Judgment on Jerusalem and Judah

¹ See now, the Lord,
   the LORD Almighty,
is about to take from Jerusalem and Judah
   both supply and support:
all supplies of food and all supplies of water,
    ² the hero and the warrior,
the judge and the prophet,
   the diviner and the elder,
³ the captain of fifty and the man of rank,
   the counselor, skilled craftsman and clever enchanter.

⁴ “I will make mere youths their officials;
children will rule over them.”

    ⁵ People will oppress each other—
   man against man, neighbor against neighbor.
The young will rise up against the old,
   the nobody against the honored.

    ⁶ A man will seize one of his brothers
   in his father’s house, and say,
“You have a cloak, you be our leader;
   take charge of this heap of ruins!”
⁷ But in that day he will cry out,
   “I have no remedy.
I have no food or clothing in my house;
   do not make me the leader of the people.”

    ⁸ Jerusalem staggers,
   Judah is falling;
their words and deeds are against the LORD,
   defying his glorious presence.
⁹ The look on their faces testifies against them;
   they parade their sin like Sodom;
   they do not hide it.
Woe to them!
   They have brought disaster upon themselves.

    ¹⁰ Tell the righteous it will be well with them,
   for they will enjoy the fruit of their deeds.
¹¹ Woe to the wicked!
   Disaster is upon them!
They will be paid back
   for what their hands have done.

    ¹² Youths oppress my people,
   women rule over them.
My people, your guides lead you astray;
   they turn you from the path.

    ¹³ The LORD takes his place in court;
   he rises to judge the people.
¹⁴ The LORD enters into judgment
   against the elders and leaders of his people:
“It is you who have ruined my vineyard;
   the plunder from the poor is in your houses.
¹⁵ What do you mean by crushing my people
   and grinding the faces of the poor?” declares the Lord, the LORD Almighty.

    ¹⁶ The LORD says,
   “The women of Zion are haughty,
walking along with outstretched necks,
   flirting with their eyes,
strutting along with swaying hips,
   with ornaments jingling on their ankles.
¹⁷ Therefore the Lord will bring sores on the heads of the women of Zion;
   the LORD will make their scalps bald.”

¹⁸ In that day the Lord will snatch away their finery: the bangles and headbands and crescent necklaces, ¹⁹ the earrings and bracelets and veils, ²⁰ the headdresses and anklets and sashes, the perfume bottles and charms, ²¹ the signet rings and nose rings, ²² the fine robes and the capes and cloaks, the purses ²³ and mirrors, and the linen garments and tiaras and shawls.

    ²⁴ Instead of fragrance there will be a stench;
   instead of a sash, a rope;
instead of well-dressed hair, baldness;
   instead of fine clothing, sackcloth;
   instead of beauty, branding.
²⁵ Your men will fall by the sword,
   your warriors in battle.
²⁶ The gates of Zion will lament and mourn;
   destitute, she will sit on the ground.

8. For Jerusalem is ruined. Lest it should be thought that God is excessively cruel, when he punishes his people with such severity, the Prophet here explains briefly the reason of the calamity; as if he had said that the destruction of that ungodly people is righteous, because in so many ways they have persisted in provoking God. And thus he cuts off all ground of complaint; for we know with what insolent fury the world breaks out, when it is chastised with more than ordinary severity. He says that they were ready, both by words and by actions, to commit every kind of crimes. In speaking of their destruction, he employs such language as if it had already taken place; though the past may be taken for the future, as in many other passages.

To provoke the eyes of his glory. This mode of expression aggravates the crime, as denotes that they had intentionally resolved to insult God; for those things which are done before our eyes, if they are displeasing to us, are the more offensive. It is true that wicked men mock God, as if they were able to deceive him; but as nothing, however it may be concealed, escapes his view, Isaiah brings it as a reproach against them, that they openly and shamelessly, in his very presence, indulged in the commission of crimes. The word glory also deserves our attention; for it is a proof of extraordinary madness, if we have no feeling of reverence, when the majesty of God is presented to our view. If God had so illustriously displayed his glory before the nation of Israel, that they ought justly to have been humbled, if they had any remains of shame or of modesty. Whatever, then, may be the murmurings of wicked men against God, or their complaints of his severity, the cause of all the calamities which they endure will be found to be in their own hands.