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28. Woe to Ephraim

1 Woe to that wreath, the pride of Ephraim’s drunkards,
   to the fading flower, his glorious beauty,
set on the head of a fertile valley—
   to that city, the pride of those laid low by wine!

2 See, the Lord has one who is powerful and strong.
   Like a hailstorm and a destructive wind,
like a driving rain and a flooding downpour,
   he will throw it forcefully to the ground.

3 That wreath, the pride of Ephraim’s drunkards,
   will be trampled underfoot.

4 That fading flower, his glorious beauty,
   set on the head of a fertile valley,
will be like figs ripe before harvest—
   as soon as people see them and take them in hand,
   they swallow them.

    5 In that day the LORD Almighty
   will be a glorious crown,
a beautiful wreath
   for the remnant of his people.

6 He will be a spirit of justice
   to the one who sits in judgment,
a source of strength
   to those who turn back the battle at the gate.

    7 And these also stagger from wine
   and reel from beer:
Priests and prophets stagger from beer
   and are befuddled with wine;
they reel from beer,
   they stagger when seeing visions,
   they stumble when rendering decisions.

8 All the tables are covered with vomit
   and there is not a spot without filth.

    9 “Who is it he is trying to teach?
   To whom is he explaining his message?
To children weaned from their milk,
   to those just taken from the breast?

10 For it is:
   Do this, do that,
   a rule for this, a rule for that Hebrew / sav lasav sav lasav / kav lakav kav lakav (probably meaningless sounds mimicking the prophet’s words); also in verse 13;
   a little here, a little there.”

    11 Very well then, with foreign lips and strange tongues
   God will speak to this people,

12 to whom he said,
   “This is the resting place, let the weary rest”;
and, “This is the place of repose”—
   but they would not listen.

13 So then, the word of the LORD to them will become:
   Do this, do that,
   a rule for this, a rule for that;
   a little here, a little there—
so that as they go they will fall backward;
   they will be injured and snared and captured.

    14 Therefore hear the word of the LORD, you scoffers
   who rule this people in Jerusalem.

15 You boast, “We have entered into a covenant with death,
   with the realm of the dead we have made an agreement.
When an overwhelming scourge sweeps by,
   it cannot touch us,
for we have made a lie our refuge
   and falsehood Or false gods our hiding place.”

    16 So this is what the Sovereign LORD says:

   “See, I lay a stone in Zion, a tested stone,
   a precious cornerstone for a sure foundation;
the one who relies on it
   will never be stricken with panic.

17 I will make justice the measuring line
   and righteousness the plumb line;
hail will sweep away your refuge, the lie,
   and water will overflow your hiding place.

18 Your covenant with death will be annulled;
   your agreement with the realm of the dead will not stand.
When the overwhelming scourge sweeps by,
   you will be beaten down by it.

19 As often as it comes it will carry you away;
   morning after morning, by day and by night,
   it will sweep through.”

   The understanding of this message
   will bring sheer terror.

20 The bed is too short to stretch out on,
   the blanket too narrow to wrap around you.

21 The LORD will rise up as he did at Mount Perazim,
   he will rouse himself as in the Valley of Gibeon—
to do his work, his strange work,
   and perform his task, his alien task.

22 Now stop your mocking,
   or your chains will become heavier;
the Lord, the LORD Almighty, has told me
   of the destruction decreed against the whole land.

    23 Listen and hear my voice;
   pay attention and hear what I say.

24 When a farmer plows for planting, does he plow continually?
   Does he keep on breaking up and working the soil?

25 When he has leveled the surface,
   does he not sow caraway and scatter cumin?
Does he not plant wheat in its place, The meaning of the Hebrew for this word is uncertain.
   barley in its plot, The meaning of the Hebrew for this word is uncertain.
   and spelt in its field?

26 His God instructs him
   and teaches him the right way.

    27 Caraway is not threshed with a sledge,
   nor is the wheel of a cart rolled over cumin;
caraway is beaten out with a rod,
   and cumin with a stick.

28 Grain must be ground to make bread;
   so one does not go on threshing it forever.
The wheels of a threshing cart may be rolled over it,
   but one does not use horses to grind grain.

29 All this also comes from the LORD Almighty,
   whose plan is wonderful,
   whose wisdom is magnificent.


26. His God instructeth and teacheth him what is right. From whom did the husbandman learn these things but from God? If they are so well educated and taught in the smallest matters, what ought we to think of so great a teacher and instructor? Does he not know how to apply a fixed measure and equity to his works? Does he not see the time for executing his judgment; when he ought to cut down the people, and, as we may say, to harrow 249249    {Bogus footnote} them; when he ought to thrash; what strokes, what kind of chastisements he ought to inflict; in short, what is most suitable to each time and to each person? Will not he who appointed the universal order of nature regulate these things also by a just proportion? Are men so headstrong that they will venture to remonstrate with him, or to impugn his wisdom? The general meaning is, that we ought not to judge rashly, if God does not immediately punish the wickedness of men.

This shews that we ought to restrain the presumption of men, who, even in the smallest matters, often fall into mistakes. If a person ignorant of agriculture should see a husbandman cutting fields with a plough, making furrows, breaking clods, driving oxen up and down and following their footsteps, he would perhaps laugh at it, imagining that it was childish sport; but that man would be justly blamed by the husbandman, and convicted of ignorance and rashness; for every person of great modesty will think that those things are not done idly or at random, though he does not know the reason. When the seed is committed to the ground, does it not appear to be lost? If ignorant men find fault with these things, as ignorance is often rash and presumptuous in judging, will not intelligent men justly blame and pronounce them to have been in the wrong? If this be the case, how shall the Lord deal with us, if we dare to find fault with his works which we do not understand?

Let us therefore learn from this how carefully we ought to avoid this rashness, and with what modesty we ought to restrain ourselves from such thoughts. If we ought to act modestly towards men, and not to condemn rashly what exceeds our understanding or capacity, we ought to exercise much greater modesty towards God. When we consider therefore the various calamities with which the Church is afflicted, let us not complain that loose reins are given to the wicked, 250250    {Bogus footnote} and that consequently she is abandoned to her fate, or that all is over with her; but let us believe firmly, that the Lord will apply remedies at the proper time, and let us embrace with our whole heart his righteous judgments.

If any person carefully examining those words shall infer from them that some are punished more speedily and others more slowly, and shall pronounce the meaning to be, that punishment is delayed, such a view is not merely probable, but is fully expressed by the Prophet. We draw from it a delightful consolation, that the Lord regulates his thrashing in such a manner that he does not crush or bruise his people. The wicked are indeed reduced by him to nothing and destroyed; but he chastises his own people, in order that, having been subdued and cleansed, they may be gathered into the barn.


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