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27. Deliverance of Israel

¹ In that day,

   the LORD will punish with his sword—
   his fierce, great and powerful sword—
Leviathan the gliding serpent,
   Leviathan the coiling serpent;
he will slay the monster of the sea.

² In that day—

   “Sing about a fruitful vineyard:
    ³ I, the LORD, watch over it;
   I water it continually.
I guard it day and night
   so that no one may harm it.
    ⁴ I am not angry.
If only there were briers and thorns confronting me!
   I would march against them in battle;
   I would set them all on fire.
⁵ Or else let them come to me for refuge;
   let them make peace with me,
   yes, let them make peace with me.”

    ⁶ In days to come Jacob will take root,
   Israel will bud and blossom
   and fill all the world with fruit.

    ⁷ Has the LORD struck her
   as he struck down those who struck her?
Has she been killed
   as those were killed who killed her?
⁸ By warfare See Septuagint; the meaning of the Hebrew for this word is uncertain. and exile you contend with her—
   with his fierce blast he drives her out,
   as on a day the east wind blows.
⁹ By this, then, will Jacob’s guilt be atoned for,
   and this will be the full fruit of the removal of his sin:
When he makes all the altar stones
   to be like limestone crushed to pieces,
no Asherah poles That is, wooden symbols of the goddess Asherah or incense altars
   will be left standing.
¹⁰ The fortified city stands desolate,
   an abandoned settlement, forsaken like the wilderness;
there the calves graze,
   there they lie down;
   they strip its branches bare.
¹¹ When its twigs are dry, they are broken off
   and women come and make fires with them.
For this is a people without understanding;
   so their Maker has no compassion on them,
   and their Creator shows them no favor.

¹² In that day the LORD will thresh from the flowing Euphrates to the Wadi of Egypt, and you, Israel, will be gathered up one by one. ¹³ And in that day a great trumpet will sound. Those who were perishing in Assyria and those who were exiled in Egypt will come and worship the LORD on the holy mountain in Jerusalem.

6. Afterwards ²⁰¹²⁰¹ {Bogus footnote} shall Jacob put forth roots. He now gives actual proof of that love of which he formerly spoke. In order to understand it better, we must consider the condition of that ancient people; for it was the heritage of God, not through its own merits, but by the blessing of adoption. The Lord might justly have been offended at that nation to such an extent as to destroy it utterly, and blot out its name; but he refrained from exercising such severity, because he had to deal with his vineyard and heritage. He aimed at nothing more than that the people should acknowledge their guilt and return to his favor; and therefore he followed up the former statement with this promise, lest the people, struck with excessive terror at that power which exhibits the judgments of God and his chastisements and stripes, should grow disheartened; for the contemplation of the judgment of God might throw us into despair, if we did not entertain some hope of being restored. Accordingly, he says —

Jacob shall again put forth roots. “Though I shall lessen my Church, and reduce it to a very small number, yet it shall be restored to its ancient and flourishing condition, so as to fill the whole world; for, after having once been reconciled, it will be more and more increased.” This metaphor borrowed from roots is highly elegant; for by the wrath of the Lord we are as it were cut off, so that we appear to be completely slain and dead; but to whatever extent the Lord afflicts his Church, he never allows the roots to die, but they are concealed for a time, and at length bring forth their fruit.

And the face of the world shall be filled with fruit. What he now says, that “the world shall be filled with the fruit” of those roots, was accomplished at the coming of Christ, who collected and multiplied the people of God by the gospel; and Israel was united with the Gentiles in one body, so that the distinction which formerly existed between them was removed. (Ephesians 2:14.) Now, we know that the gospel, and all the fruit that sprung from it, proceeded from the Jews. (Isaiah 2:3; John 4:22.)