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Israel’s Redemption

27

On that day the L ord with his cruel and great and strong sword will punish Leviathan the fleeing serpent, Leviathan the twisting serpent, and he will kill the dragon that is in the sea.

 

2

On that day:

A pleasant vineyard, sing about it!

3

I, the L ord, am its keeper;

every moment I water it.

I guard it night and day

so that no one can harm it;

4

I have no wrath.

If it gives me thorns and briers,

I will march to battle against it.

I will burn it up.

5

Or else let it cling to me for protection,

let it make peace with me,

let it make peace with me.

 

6

In days to come Jacob shall take root,

Israel shall blossom and put forth shoots,

and fill the whole world with fruit.

 

7

Has he struck them down as he struck down those who struck them?

Or have they been killed as their killers were killed?

8

By expulsion, by exile you struggled against them;

with his fierce blast he removed them in the day of the east wind.

9

Therefore by this the guilt of Jacob will be expiated,

and this will be the full fruit of the removal of his sin:

when he makes all the stones of the altars

like chalkstones crushed to pieces,

no sacred poles or incense altars will remain standing.

10

For the fortified city is solitary,

a habitation deserted and forsaken, like the wilderness;

the calves graze there,

there they lie down, and strip its branches.

11

When its boughs are dry, they are broken;

women come and make a fire of them.

For this is a people without understanding;

therefore he that made them will not have compassion on them,

he that formed them will show them no favor.

 

12 On that day the L ord will thresh from the channel of the Euphrates to the Wadi of Egypt, and you will be gathered one by one, O people of Israel. 13And on that day a great trumpet will be blown, and those who were lost in the land of Assyria and those who were driven out to the land of Egypt will come and worship the L ord on the holy mountain at Jerusalem.

 


11. When its harvest shall wither. 207207    {Bogus footnote} Some think that the Prophet has in his eye the metaphor of a vineyard, which he employed at the beginning of the chapter, and therefore they translate קציר (kātzīr,) branches. The word is certainly ambiguous; but as קציר (kātzīr) means also a harvest, and as the metaphor of a harvest is more appropriate, I prefer to take it in that sense. Nor do I translate it, “When the harvest shall be withered,” but “When the harvest shall wither.” In this passage wither means nothing else than to approach to maturity. Before the harvest of the land is ripe, it shall be cut down; as if he had said, “The Lord will take away from thee the produce which thou thoughest to be already prepared for thee and to be in thy hand.”

The women coming shall burn it. When he says that “women shall come,” he means that God will have no need of robust soldiers to execute his judgment, and that he will only make use of the agency of women. This exhibits in a still stronger light the disgracefulness of the punishment, for he threatens that the calamity shall also be accompanied by disgrace; because it is more shameful and humiliating to be plundered by “women,” who are unused to war, than by men.

For it is a people of no understanding. At length he assigns the reason of so heavy a calamity. At first sight it might appear to be excessively harsh that the Lord should permit the people whom he had chosen to be wretchedly tormented and scattered, and not to render them any assistance; for it is inconsistent with his kindness and fatherly love which he bears towards them. But the Prophet shews that God had good reason for punishing the Jews with such severity; for they were destitute of knowledge and sound “understanding.”

Nor is it without reason that he pronounces ignorance to have been the source of all evils; for since “the fear of God is the beginning of wisdom,” (Proverbs 1:7; Psalm 111:10,) they who despise God and obey the wicked passions of their flesh are justly condemned by the Spirit of God as blind and mad. And yet such ignorance does not at all excuse us or lessen the guilt of our wickedness; for they who sin are conscious of their sinfulness, though they are blinded by their lust. Wickedness and ignorance are therefore closely connected, but the connection is of such a nature that ignorance proceeds from the sinful disposition of the mind. Hence it comes that “ignorance,” or “ignorances,” is the general name given by the Hebrew writers to every kind of sin, and hence also that saying of Moses,

“O that they were wise and understood!”
(Deuteronomy 32:29.)

Any man will easily perceive this, if he consider how great is the power of evil passions to trouble us; for when we have been deprived of the light of doctrine, and are void of understanding, the devil drives us as it were to madness, so that we do not dread the arm of God, and have no respect for his holy word.

Therefore their Maker will not have compassion on them. For the purpose of still heightening their terror, he at length takes away all hope of pardon; for even if a remnant was preserved, the wrath of God did not on that account cease to rage against the multitude at large. The Prophet here calls God the Maker and Creator of Israel, not in the same manner that he is called the Creator of heaven and earth, (Genesis 1:1,) but inasmuch as he has formed his Church by the Spirit of regeneration. In like manner Paul also declares, that in that sense we are αὐτοῦ ποίημα, his workmanship, (Ephesians 2:10,) as we have already stated in the exposition of another passage. 208208    {Bogus footnote} (Isaiah 19:25.) Isaiah made this statement, in order to exhibit more strongly the ingratitude of the people, and to shew how justly they deserve to be punished, since, after having been formed and preserved by God, they treated him with dishonor and contempt.


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