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22. Prophecy About Jerusalem

¹ A prophecy against the Valley of Vision:

   What troubles you now,
   that you have all gone up on the roofs,
² you town so full of commotion,
   you city of tumult and revelry?
Your slain were not killed by the sword,
   nor did they die in battle.
³ All your leaders have fled together;
   they have been captured without using the bow.
All you who were caught were taken prisoner together,
   having fled while the enemy was still far away.
⁴ Therefore I said, “Turn away from me;
   let me weep bitterly.
Do not try to console me
   over the destruction of my people.”

    ⁵ The Lord, the LORD Almighty, has a day
   of tumult and trampling and terror
   in the Valley of Vision,
a day of battering down walls
   and of crying out to the mountains.
⁶ Elam takes up the quiver,
   with her charioteers and horses;
   Kir uncovers the shield.
⁷ Your choicest valleys are full of chariots,
   and horsemen are posted at the city gates.

    ⁸ The Lord stripped away the defenses of Judah,
   and you looked in that day
   to the weapons in the Palace of the Forest.
⁹ You saw that the walls of the City of David
   were broken through in many places;
you stored up water
   in the Lower Pool.
¹⁰ You counted the buildings in Jerusalem
   and tore down houses to strengthen the wall.
¹¹ You built a reservoir between the two walls
   for the water of the Old Pool,
but you did not look to the One who made it,
   or have regard for the One who planned it long ago.

    ¹² The Lord, the LORD Almighty,
   called you on that day
to weep and to wail,
   to tear out your hair and put on sackcloth.
¹³ But see, there is joy and revelry,
   slaughtering of cattle and killing of sheep,
   eating of meat and drinking of wine!
“Let us eat and drink,” you say,
   “for tomorrow we die!”

¹⁴ The LORD Almighty has revealed this in my hearing: “Till your dying day this sin will not be atoned for,” says the Lord, the LORD Almighty.

¹⁵ This is what the Lord, the LORD Almighty, says:

   “Go, say to this steward,
   to Shebna the palace administrator:
¹⁶ What are you doing here and who gave you permission
   to cut out a grave for yourself here,
hewing your grave on the height
   and chiseling your resting place in the rock?

    ¹⁷ “Beware, the LORD is about to take firm hold of you
   and hurl you away, you mighty man.
¹⁸ He will roll you up tightly like a ball
   and throw you into a large country.
There you will die
   and there the chariots you were so proud of
   will become a disgrace to your master’s house.
¹⁹ I will depose you from your office,
   and you will be ousted from your position.

²⁰ “In that day I will summon my servant, Eliakim son of Hilkiah. ²¹ I will clothe him with your robe and fasten your sash around him and hand your authority over to him. He will be a father to those who live in Jerusalem and to the people of Judah. ²² I will place on his shoulder the key to the house of David; what he opens no one can shut, and what he shuts no one can open. ²³ I will drive him like a peg into a firm place; he will become a seat Or throne of honor for the house of his father. ²⁴ All the glory of his family will hang on him: its offspring and offshoots—all its lesser vessels, from the bowls to all the jars.

²⁵ “In that day,” declares the LORD Almighty, “the peg driven into the firm place will give way; it will be sheared off and will fall, and the load hanging on it will be cut down.” The LORD has spoken.

18. Turning he will turn thee. ⁹¹⁹¹ {Bogus footnote} Isaiah continues the same discourse, in which he ridiculed the pride of Shebna, who had bestowed so much cost on building a sepulcher. This statement is connected with the first clause of the former verse; for, as he formerly said “He will remove thee by an extraordinary removal,” so he now says, “He will toss thee as a ball into an open plain.” By this comparison he means that nothing will prevent the Lord from casting him out into a distant country, though he thinks that his power is firmly established; and since he had been so careful about his sepulcher, and had given orders about it, as if he had been certain as to his death, Isaiah declares that he will not die in Jerusalem, but in a foreign country, to which he shall be banished.

The chariot of thy glory. Under the word chariot he includes all the fame and rank of Shebna; as if he had said that disgrace would be his reputation among foreigners. Thus, the Lord ridicules the mad ambition of those who look at nothing but the world, and who judge of their happiness by the glory of fading and transitory objects.

The shame of thy lord’s house. He calls it “the shame of” the royal “house,” either because he had polluted that holy place which might be regarded as the sanctuary of the Lord, or because Hezekiah had judged ill in elevating him to that station. That the mask of his high rank might not screen him from this prediction, the Prophet expressly states, that the office which he holds aggravates his guilt and renders him more detestable. Let princes, therefore, if they do not wish to expose themselves and their houses to reproaches, learn to act with judgment in appointing men to hold office.