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2. The Mountain of the Lord

1 This is what Isaiah son of Amoz saw concerning Judah and Jerusalem:

    2 In the last days

   the mountain of the LORD’s temple will be established
   as the highest of the mountains;
it will be exalted above the hills,
   and all nations will stream to it.

    3 Many peoples will come and say,

   “Come, let us go up to the mountain of the LORD,
   to the temple of the God of Jacob.
He will teach us his ways,
   so that we may walk in his paths.”
The law will go out from Zion,
   the word of the LORD from Jerusalem.

4 He will judge between the nations
   and will settle disputes for many peoples.
They will beat their swords into plowshares
   and their spears into pruning hooks.
Nation will not take up sword against nation,
   nor will they train for war anymore.

    5 Come, descendants of Jacob,
   let us walk in the light of the LORD.

The Day of the LORD

    6 You, LORD, have abandoned your people,
   the descendants of Jacob.
They are full of superstitions from the East;
   they practice divination like the Philistines
   and embrace pagan customs.

7 Their land is full of silver and gold;
   there is no end to their treasures.
Their land is full of horses;
   there is no end to their chariots.

8 Their land is full of idols;
   they bow down to the work of their hands,
   to what their fingers have made.

9 So people will be brought low
   and everyone humbled—
   do not forgive them. Or not raise them up

    10 Go into the rocks, hide in the ground
   from the fearful presence of the LORD
   and the splendor of his majesty!

11 The eyes of the arrogant will be humbled
   and human pride brought low;
the LORD alone will be exalted in that day.

    12 The LORD Almighty has a day in store
   for all the proud and lofty,
for all that is exalted
   (and they will be humbled),

13 for all the cedars of Lebanon, tall and lofty,
   and all the oaks of Bashan,

14 for all the towering mountains
   and all the high hills,

15 for every lofty tower
   and every fortified wall,

16 for every trading ship Hebrew every ship of Tarshish
   and every stately vessel.

17 The arrogance of man will be brought low
   and human pride humbled;
the LORD alone will be exalted in that day,
   
18 and the idols will totally disappear.

    19 People will flee to caves in the rocks
   and to holes in the ground
from the fearful presence of the LORD
   and the splendor of his majesty,
   when he rises to shake the earth.

20 In that day people will throw away
   to the moles and bats
their idols of silver and idols of gold,
   which they made to worship.

21 They will flee to caverns in the rocks
   and to the overhanging crags
from the fearful presence of the LORD
   and the splendor of his majesty,
   when he rises to shake the earth.

    22 Stop trusting in mere humans,
   who have but a breath in their nostrils.
   Why hold them in esteem?


10. Enter into the rock As ungodly men, for the most part, lull themselves in excessive indifference about God’s threatenings, it is customary with the prophets, when they threaten sinners, with the view of producing terror, to add lively descriptions, as if for the purpose of bringing those matters under the immediate view of men. This is the reason why the Prophet now bids despisers of God enter into the rocks and caves, to conceal themselves under ground. And, first, he means that the judgment of God is more to be dreaded than a thousand deaths, and that for the sake of escaping that judgment it were to be wished that they should go down into the grave. But, by addressing men themselves, he gives a more impressive illustration of the weight of the divine vengeance.

From the dread of the LORD, and from the glory of his majesty Although by the dread of God he means the scourges by which God would take vengeance on a wicked people, yet it is not without good reason that he immediately adds, his magnificent glory; as if he had said, “It is according to the measure of his own glory that God ought to be dreaded by the ungodly, in whose destruction he displays his boundless power.” But though the ungodly are not reformed or made to bow down by any punishment, they are forced to tremble when they feel the presence of the wrath of God. In quite a different manner do punishments instruct the elect to fear God; for, in consequence of being subdued by strokes, they learn to bear the yoke. Isaiah therefore declares that the glory of God will be more illustriously displayed when he shall come forth as a righteous judge; for when he conceals himself he is not observed, and they scarcely think of his existence.

Hence let pastors learn how they ought to deal with drowsy consciences, which must be awakened by the judgment of God, that they may regard that judgment with actual dread. Though we often sing to the deaf, yet terror pierces even hearts of iron, so that they are without excuse. Frequently, too, it happens that some are healed; and in like manner believers gain advantage from it, when they learn the terrific forms of punishment which await the ungodly and reprobate.


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