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19. Prophecy About Egypt

¹ A prophecy against Egypt:

   See, the LORD rides on a swift cloud
   and is coming to Egypt.
The idols of Egypt tremble before him,
   and the hearts of the Egyptians melt with fear.

    ² “I will stir up Egyptian against Egyptian—
   brother will fight against brother,
   neighbor against neighbor,
   city against city,
   kingdom against kingdom.
³ The Egyptians will lose heart,
   and I will bring their plans to nothing;
they will consult the idols and the spirits of the dead,
   the mediums and the spiritists.
⁴ I will hand the Egyptians over
   to the power of a cruel master,
and a fierce king will rule over them,”
   declares the Lord, the LORD Almighty.

    ⁵ The waters of the river will dry up,
   and the riverbed will be parched and dry.
⁶ The canals will stink;
   the streams of Egypt will dwindle and dry up.
The reeds and rushes will wither,
    ⁷ also the plants along the Nile,
   at the mouth of the river.
Every sown field along the Nile
   will become parched, will blow away and be no more.
⁸ The fishermen will groan and lament,
   all who cast hooks into the Nile;
those who throw nets on the water
   will pine away.
⁹ Those who work with combed flax will despair,
   the weavers of fine linen will lose hope.
¹⁰ The workers in cloth will be dejected,
   and all the wage earners will be sick at heart.

    ¹¹ The officials of Zoan are nothing but fools;
   the wise counselors of Pharaoh give senseless advice.
How can you say to Pharaoh,
   “I am one of the wise men,
   a disciple of the ancient kings”?

    ¹² Where are your wise men now?
   Let them show you and make known
what the LORD Almighty
   has planned against Egypt.
¹³ The officials of Zoan have become fools,
   the leaders of Memphis are deceived;
the cornerstones of her peoples
   have led Egypt astray.
¹⁴ The LORD has poured into them
   a spirit of dizziness;
they make Egypt stagger in all that she does,
   as a drunkard staggers around in his vomit.
¹⁵ There is nothing Egypt can do—
   head or tail, palm branch or reed.

¹⁶ In that day the Egyptians will become weaklings. They will shudder with fear at the uplifted hand that the LORD Almighty raises against them. ¹⁷ And the land of Judah will bring terror to the Egyptians; everyone to whom Judah is mentioned will be terrified, because of what the LORD Almighty is planning against them.

¹⁸ In that day five cities in Egypt will speak the language of Canaan and swear allegiance to the LORD Almighty. One of them will be called the City of the Sun. Some manuscripts of the Masoretic Text, Dead Sea Scrolls, Symmachus and Vulgate; most manuscripts of the Masoretic Text City of Destruction

¹⁹ In that day there will be an altar to the LORD in the heart of Egypt, and a monument to the LORD at its border. ²⁰ It will be a sign and witness to the LORD Almighty in the land of Egypt. When they cry out to the LORD because of their oppressors, he will send them a savior and defender, and he will rescue them. ²¹ So the LORD will make himself known to the Egyptians, and in that day they will acknowledge the LORD. They will worship with sacrifices and grain offerings; they will make vows to the LORD and keep them. ²² The LORD will strike Egypt with a plague; he will strike them and heal them. They will turn to the LORD, and he will respond to their pleas and heal them.

²³ In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt and the Egyptians to Assyria. The Egyptians and Assyrians will worship together. ²⁴ In that day Israel will be the third, along with Egypt and Assyria, a blessing Or Assyria, whose names will be used in blessings (see Gen. 48:20); or Assyria, who will be seen by others as blessed on the earth. ²⁵ The LORD Almighty will bless them, saying, “Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance.”

25. Because the Lord of hosts will bless him. ⁵⁸⁵⁸ {Bogus footnote} He assigns a reason, and explains the former statement; for he shews that, through the undeserved goodness of God, the Assyrians and Egyptians shall be admitted to fellowship with the chosen people of God. As if he had said, “Though these titles belonged exclusively to Israel, they shall likewise be conferred on other nations, which the Lord hath adopted to be his own.” There is a mutual relation between God and his people, so that they who are called by his mouth “a holy people,” (Exodus 19:6,) may justly, in return, call him their God. Yet this designation is bestowed indiscriminately on Egyptians and Assyrians.

Blessed be Egypt my people, and Assyria the work of my hands. Though the Prophet intended to describe foreign nations as associated with the Jews who had belonged to God’s household, yet he employs most appropriate marks to describe the degrees. By calling the Egyptians “the people of God,” he means that they will share in the honor which God deigned to bestow in a peculiar manner on the Jews alone. When he calls Assyrians the work of his hands, he distinguishes them by the title peculiar to his Church. We have elsewhere remarked ⁵⁹⁵⁹ {Bogus footnote} that the Church is called “the workmanship” (τὸ ποίημα) of God, (Ephesians 2:10,) because by the spirit of regeneration believers are created anew, so as to bear the image of God. Thus, he means that we are “the work of God’s hands,” not so far as we are created to be men, but so far as they who are separated from the world, and become new creatures, are created anew to a new life. Hence we acknowledge that in “newness of life” nothing ought to be claimed as our own, for we are wholly “the work of God.”

And Israel my inheritance. When he comes to Israel, he invests him with his prerogative, which is, that he is the inheritance of God, so that among the new brethren he still holds the rank and honor of the first-born. The word inheritance suggests the idea of some kind of superiority; and indeed that covenant which the Lord first made with them, bestowed on them the privilege which cannot be made void by their ingratitude; for “the gifts and calling of God are without repentance,” as Paul declares, (Romans 11:29,) who shews that in the house of God they are the first-born. (Ephesians 2:12.) Although therefore the grace of God is now more widely spread, yet they still hold the highest rank, not by their own merit, but by the firmness of the promises.