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19. Prophecy About Egypt

¹ A prophecy against Egypt:

   See, the LORD rides on a swift cloud
   and is coming to Egypt.
The idols of Egypt tremble before him,
   and the hearts of the Egyptians melt with fear.

    ² “I will stir up Egyptian against Egyptian—
   brother will fight against brother,
   neighbor against neighbor,
   city against city,
   kingdom against kingdom.
³ The Egyptians will lose heart,
   and I will bring their plans to nothing;
they will consult the idols and the spirits of the dead,
   the mediums and the spiritists.
⁴ I will hand the Egyptians over
   to the power of a cruel master,
and a fierce king will rule over them,”
   declares the Lord, the LORD Almighty.

    ⁵ The waters of the river will dry up,
   and the riverbed will be parched and dry.
⁶ The canals will stink;
   the streams of Egypt will dwindle and dry up.
The reeds and rushes will wither,
    ⁷ also the plants along the Nile,
   at the mouth of the river.
Every sown field along the Nile
   will become parched, will blow away and be no more.
⁸ The fishermen will groan and lament,
   all who cast hooks into the Nile;
those who throw nets on the water
   will pine away.
⁹ Those who work with combed flax will despair,
   the weavers of fine linen will lose hope.
¹⁰ The workers in cloth will be dejected,
   and all the wage earners will be sick at heart.

    ¹¹ The officials of Zoan are nothing but fools;
   the wise counselors of Pharaoh give senseless advice.
How can you say to Pharaoh,
   “I am one of the wise men,
   a disciple of the ancient kings”?

    ¹² Where are your wise men now?
   Let them show you and make known
what the LORD Almighty
   has planned against Egypt.
¹³ The officials of Zoan have become fools,
   the leaders of Memphis are deceived;
the cornerstones of her peoples
   have led Egypt astray.
¹⁴ The LORD has poured into them
   a spirit of dizziness;
they make Egypt stagger in all that she does,
   as a drunkard staggers around in his vomit.
¹⁵ There is nothing Egypt can do—
   head or tail, palm branch or reed.

¹⁶ In that day the Egyptians will become weaklings. They will shudder with fear at the uplifted hand that the LORD Almighty raises against them. ¹⁷ And the land of Judah will bring terror to the Egyptians; everyone to whom Judah is mentioned will be terrified, because of what the LORD Almighty is planning against them.

¹⁸ In that day five cities in Egypt will speak the language of Canaan and swear allegiance to the LORD Almighty. One of them will be called the City of the Sun. Some manuscripts of the Masoretic Text, Dead Sea Scrolls, Symmachus and Vulgate; most manuscripts of the Masoretic Text City of Destruction

¹⁹ In that day there will be an altar to the LORD in the heart of Egypt, and a monument to the LORD at its border. ²⁰ It will be a sign and witness to the LORD Almighty in the land of Egypt. When they cry out to the LORD because of their oppressors, he will send them a savior and defender, and he will rescue them. ²¹ So the LORD will make himself known to the Egyptians, and in that day they will acknowledge the LORD. They will worship with sacrifices and grain offerings; they will make vows to the LORD and keep them. ²² The LORD will strike Egypt with a plague; he will strike them and heal them. They will turn to the LORD, and he will respond to their pleas and heal them.

²³ In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt and the Egyptians to Assyria. The Egyptians and Assyrians will worship together. ²⁴ In that day Israel will be the third, along with Egypt and Assyria, a blessing Or Assyria, whose names will be used in blessings (see Gen. 48:20); or Assyria, who will be seen by others as blessed on the earth. ²⁵ The LORD Almighty will bless them, saying, “Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance.”

23. In that day. The Prophet now foretells that the Lord will diffuse his goodness throughout the whole world; as if he had said, “It will not be shut up in a corner, or exclusively known, as it formerly was, by a single nation.” Here he speaks of two nations that were the most inveterate enemies of the Church, and that appeared to be farther removed than any other from the kingdom of God; for much more might have been expected from distant nations, because the nations here mentioned openly made war with God and persecuted his Church. And if the Lord is so gracious to the deadly enemies of the Church, that he pardons and adopts them to be his children, what shall be the case with other nations? This prophecy thus includes the calling of all nations.

There shall be a highway. Now, when he says that, in consequence of a highway having been opened up, there will be mutual access that they may visit each other, he describes brotherly intercourse. We know that the Egyptians carried on almost incessant wars with the Assyrians, and cherished an inveterate hatred towards each other. He now foretells that the Lord will change their dispositions, and will reconcile them to each other, so that they will have mutual communications, mutual coming in and going out, in consequence of laying open the highways which were formerly shut. Here we ought to observe what we formerly remarked at the fourth verse of the second chapter, ⁵²⁵² {Bogus footnote} namely, that when men have been reconciled to God, it is likewise proper that they should cherish brotherly kindness towards each other. Strife, quarreling, disputes, hatred, and malice, ought to cease when God has been pacified. We need not wonder, therefore, that he says that a highway to Egypt is opened up for the Assyrians; but this ought undoubtedly to be referred to the reign of Christ, for we do not read that the Egyptians were on a friendly footing with the Assyrians till after they had known Christ.

And the Egyptians shall serve the Assyrians, (or, with the Assyrians.) ⁵³⁵³ {Bogus footnote} This clause may be rendered, “shall serve God;” but as the name of God is not expressed here, it may refer to the Assyrians, which is also pointed out by the particle את (ĕth.) ⁵⁴⁵⁴ {Bogus footnote} It may therefore be explained thus. They who formerly burned with a desire to injure one another will be changed in their dispositions, and will desire to shew kindness. In short, the fruit of true repentance will be made evident, for they who formerly distressed each other in mutual wars will lend mutual aid. And this opinion will agree very well with those words of the Prophet with which they stand connected. Yet I do not set aside another interpretation which is almost universally adopted, namely, “They who formerly worshipped other gods will henceforth acknowledge one God, and will assent to the same confession of faith.” I leave every one to adopt that interpretation which he thinks best. If the latter interpretation be preferred, the Prophet makes brotherly love to flow from godliness, ⁵⁵⁵⁵ {Bogus footnote} as from its source.