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14. Prophecy Against Babylon1 The LORD will have compassion on Jacob;once again he will choose Israel and will settle them in their own land. Foreigners will join them and unite with the descendants of Jacob. 2 Nations will take them and bring them to their own place. And Israel will take possession of the nations and make them male and female servants in the LORD’s land. They will make captives of their captors and rule over their oppressors. 3 On the day the LORD gives you relief from your suffering and turmoil and from the harsh labor forced on you, 4 you will take up this taunt against the king of Babylon:
How the oppressor has come to an end!
9 The realm of the dead below is all astir
12 How you have fallen from heaven,
16 Those who see you stare at you,
18 All the kings of the nations lie in state,
Let the offspring of the wicked
22 “I will rise up against them,”
24 The LORD Almighty has sworn,
“Surely, as I have planned, so it will be,
26 This is the plan determined for the whole world;
A Prophecy Against the Philistines28 This prophecy came in the year King Ahaz died:
29 Do not rejoice, all you Philistines,
31 Wail, you gate! Howl, you city!
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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7. and 8. They break forth into singing. Here he shows how greatly tyrants are hated by the whole world. When they are dead or ruined, all men break forth into joy, and express the feelings which they formerly entertained towards the tyrants, and which they dissembled through fear. Then do their hatred and spite burst forth, and not only do men make known their joy, but even the dumb creatures, as the Prophet, for the sake of amplification, adds the fir-trees and the cedars. As tyranny overturns everything, so when tyranny is done away, everything appears to be restored to its original condition. Since thou art laid down, no feller is come up against us. To make the discourse more energetic, he adds a personification, in which he introduces the trees as speaking and congratulating themselves that, since the tyrant is dead, they will now stand gladly and at ease. The design of the Prophet is to show, that the Heavenly Judge cannot endure tyrants, who are abhorred by the whole world. Hence, we ought to conclude that, though under the sway of tyrants unhappy men are silent, and do not venture to open their mouths, yet the Lord listens to their secret groans. Let us not wonder therefore that tyrants come to such a dismal end; for God, who is a witness of the injuries which they have inflicted, must in the exercise of his justice assist the innocent. |