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Restoration of Judah

14

But the L ord will have compassion on Jacob and will again choose Israel, and will set them in their own land; and aliens will join them and attach themselves to the house of Jacob. 2And the nations will take them and bring them to their place, and the house of Israel will possess the nations as male and female slaves in the L ord’s land; they will take captive those who were their captors, and rule over those who oppressed them.

Downfall of the King of Babylon

3 When the L ord has given you rest from your pain and turmoil and the hard service with which you were made to serve, 4you will take up this taunt against the king of Babylon:

How the oppressor has ceased!

How his insolence has ceased!

5

The L ord has broken the staff of the wicked,

the scepter of rulers,

6

that struck down the peoples in wrath

with unceasing blows,

that ruled the nations in anger

with unrelenting persecution.

7

The whole earth is at rest and quiet;

they break forth into singing.

8

The cypresses exult over you,

the cedars of Lebanon, saying,

“Since you were laid low,

no one comes to cut us down.”

9

Sheol beneath is stirred up

to meet you when you come;

it rouses the shades to greet you,

all who were leaders of the earth;

it raises from their thrones

all who were kings of the nations.

10

All of them will speak

and say to you:

“You too have become as weak as we!

You have become like us!”

11

Your pomp is brought down to Sheol,

and the sound of your harps;

maggots are the bed beneath you,

and worms are your covering.

 

12

How you are fallen from heaven,

O Day Star, son of Dawn!

How you are cut down to the ground,

you who laid the nations low!

13

You said in your heart,

“I will ascend to heaven;

I will raise my throne

above the stars of God;

I will sit on the mount of assembly

on the heights of Zaphon;

14

I will ascend to the tops of the clouds,

I will make myself like the Most High.”

15

But you are brought down to Sheol,

to the depths of the Pit.

16

Those who see you will stare at you,

and ponder over you:

“Is this the man who made the earth tremble,

who shook kingdoms,

17

who made the world like a desert

and overthrew its cities,

who would not let his prisoners go home?”

18

All the kings of the nations lie in glory,

each in his own tomb;

19

but you are cast out, away from your grave,

like loathsome carrion,

clothed with the dead, those pierced by the sword,

who go down to the stones of the Pit,

like a corpse trampled underfoot.

20

You will not be joined with them in burial,

because you have destroyed your land,

you have killed your people.

 

May the descendants of evildoers

nevermore be named!

21

Prepare slaughter for his sons

because of the guilt of their father.

Let them never rise to possess the earth

or cover the face of the world with cities.

 

22 I will rise up against them, says the L ord of hosts, and will cut off from Babylon name and remnant, offspring and posterity, says the L ord. 23And I will make it a possession of the hedgehog, and pools of water, and I will sweep it with the broom of destruction, says the L ord of hosts.

 

An Oracle concerning Assyria

24

The L ord of hosts has sworn:

As I have designed,

so shall it be;

and as I have planned,

so shall it come to pass:

25

I will break the Assyrian in my land,

and on my mountains trample him under foot;

his yoke shall be removed from them,

and his burden from their shoulders.

26

This is the plan that is planned

concerning the whole earth;

and this is the hand that is stretched out

over all the nations.

27

For the L ord of hosts has planned,

and who will annul it?

His hand is stretched out,

and who will turn it back?

 

An Oracle concerning Philistia

28

In the year that King Ahaz died this oracle came:

 

29

Do not rejoice, all you Philistines,

that the rod that struck you is broken,

for from the root of the snake will come forth an adder,

and its fruit will be a flying fiery serpent.

30

The firstborn of the poor will graze,

and the needy lie down in safety;

but I will make your root die of famine,

and your remnant I will kill.

31

Wail, O gate; cry, O city;

melt in fear, O Philistia, all of you!

For smoke comes out of the north,

and there is no straggler in its ranks.

 

32

What will one answer the messengers of the nation?

“The L ord has founded Zion,

and the needy among his people

will find refuge in her.”

 


20. For thou hast laid thy land desolate. This is the reason why he says that the king of Babylon did not deserve burial. He who has laid the earth desolate does not deserve that the earth shall receive him into its bosom and cover him. As the earth supports the living, so it covers the dead, and keeps them till the coming of Christ. It is therefore a just punishment of cruelty, when the earth refuses to receive into her bosom those who have dishonored her. There is added a threatening still more severe, that the Lord will also inflict on posterity the remainder of the punishment.

The seed of the wicked shall not be continually remembered. There are two ways in which we may explain this clause, either that the remembrance of the seed of the wicked will not be of long duration, or that it will be altogether extinguished. The word לעולם 227227    {Bogus footnote} (legnolam) may be translated in various ways, for it may refer either to the past or to the future. If we refer it to the past, the meaning will be, “Although the seed of the wicked be renowned, לעולם, (legnolam,) for a time, yet the remembrance of it will at length pass away.” If we refer it to the future, the meaning will be, “God will extinguish the seed of the wicked, so that it shall never again be mentioned.” It usually happens that the Lord curses the seed of the wicked, as, on the other hand, he blesses the seed of the godly, (Proverbs 10:7;) and as the righteous shall be held in perpetual remembrance, (Psalm 112:6,) so the remembrance of the wicked must be destroyed and cut off. (Psalm 34:16.) Though we do not always behold these things with our eyes, yet there are abundant and clear proofs of the fact, by which it is fully confirmed.

But we must attend to the reason of this vengeance. The Lord punishes the pride of wicked men, who wish to spread their name, and to leave a perpetual remembrance of them; for all irreligious men have this for the object of their labors and exertions. On the other hand, the Lord blots out their name and remembrance, which appeared to be inscribed on lasting records; and the result is, that they are not only despised but even abhorred by all men. This happens to all tyrants, that though, while they live, they are universally applauded and flattered, yet after they are dead, they and their posterity are universally abhorred. It is therefore evident that they are detested by God, by angels, and by men.


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