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10. Lord's Anger Against Israel

¹ Woe to those who make unjust laws,
   to those who issue oppressive decrees,
² to deprive the poor of their rights
   and withhold justice from the oppressed of my people,
making widows their prey
   and robbing the fatherless.
³ What will you do on the day of reckoning,
   when disaster comes from afar?
To whom will you run for help?
   Where will you leave your riches?
⁴ Nothing will remain but to cringe among the captives
   or fall among the slain.

Yet for all this, his anger is not turned away,
his hand is still upraised.

God’s Judgment on Assyria

    ⁵ “Woe to the Assyrian, the rod of my anger,
   in whose hand is the club of my wrath!
⁶ I send him against a godless nation,
   I dispatch him against a people who anger me,
to seize loot and snatch plunder,
   and to trample them down like mud in the streets.
⁷ But this is not what he intends,
   this is not what he has in mind;
his purpose is to destroy,
   to put an end to many nations.
⁸ ‘Are not my commanders all kings?’ he says.
    ⁹ ‘Has not Kalno fared like Carchemish?
Is not Hamath like Arpad,
   and Samaria like Damascus?
¹⁰ As my hand seized the kingdoms of the idols,
   kingdoms whose images excelled those of Jerusalem and Samaria—
¹¹ shall I not deal with Jerusalem and her images
   as I dealt with Samaria and her idols?’”

¹² When the Lord has finished all his work against Mount Zion and Jerusalem, he will say, “I will punish the king of Assyria for the willful pride of his heart and the haughty look in his eyes. ¹³ For he says:

   “‘By the strength of my hand I have done this,
   and by my wisdom, because I have understanding.
I removed the boundaries of nations,
   I plundered their treasures;
   like a mighty one I subdued Or treasures; / I subdued the mighty, their kings.
¹⁴ As one reaches into a nest,
   so my hand reached for the wealth of the nations;
as people gather abandoned eggs,
   so I gathered all the countries;
not one flapped a wing,
   or opened its mouth to chirp.’”

    ¹⁵ Does the ax raise itself above the person who swings it,
   or the saw boast against the one who uses it?
As if a rod were to wield the person who lifts it up,
   or a club brandish the one who is not wood!
¹⁶ Therefore, the Lord, the LORD Almighty,
   will send a wasting disease upon his sturdy warriors;
under his pomp a fire will be kindled
   like a blazing flame.
¹⁷ The Light of Israel will become a fire,
   their Holy One a flame;
in a single day it will burn and consume
   his thorns and his briers.
¹⁸ The splendor of his forests and fertile fields
   it will completely destroy,
   as when a sick person wastes away.
¹⁹ And the remaining trees of his forests will be so few
   that a child could write them down.

The Remnant of Israel

    ²⁰ In that day the remnant of Israel,
   the survivors of Jacob,
will no longer rely on him
   who struck them down
but will truly rely on the LORD,
   the Holy One of Israel.
²¹ A remnant will return, Hebrew shear-jashub (see 7:3 and note); also in verse 22 a remnant of Jacob
   will return to the Mighty God.
²² Though your people be like the sand by the sea, Israel,
   only a remnant will return.
Destruction has been decreed,
   overwhelming and righteous.
²³ The Lord, the LORD Almighty, will carry out
   the destruction decreed upon the whole land.

²⁴ Therefore this is what the Lord, the LORD Almighty, says:

   “My people who live in Zion,
   do not be afraid of the Assyrians,
who beat you with a rod
   and lift up a club against you, as Egypt did.
²⁵ Very soon my anger against you will end
   and my wrath will be directed to their destruction.”

    ²⁶ The LORD Almighty will lash them with a whip,
   as when he struck down Midian at the rock of Oreb;
and he will raise his staff over the waters,
   as he did in Egypt.
²⁷ In that day their burden will be lifted from your shoulders,
   their yoke from your neck;
the yoke will be broken
   because you have grown so fat. Hebrew; Septuagint broken / from your shoulders

    ²⁸ They enter Aiath;
   they pass through Migron;
   they store supplies at Mikmash.
²⁹ They go over the pass, and say,
   “We will camp overnight at Geba.”
Ramah trembles;
   Gibeah of Saul flees.
³⁰ Cry out, Daughter Gallim!
   Listen, Laishah!
   Poor Anathoth!
³¹ Madmenah is in flight;
   the people of Gebim take cover.
³² This day they will halt at Nob;
   they will shake their fist
at the mount of Daughter Zion,
   at the hill of Jerusalem.

    ³³ See, the Lord, the LORD Almighty,
   will lop off the boughs with great power.
The lofty trees will be felled,
   the tall ones will be brought low.
³⁴ He will cut down the forest thickets with an ax;
   Lebanon will fall before the Mighty One.

7. Yet he will not think so. ¹⁶¹¹⁶¹ Howbeit he meaneth not so. — Eng. Ver.
^FT153 I will punish (margin, Heb. visit upon) the fruit of the stout heart. — Eng. Ver. When wicked men vomit out their rage, they disturb weak minds, as if it were not in the power of God to restrain their pride and fury. The Prophet therefore steps forth beforehand to meet them, and exhorts believers, whatever may be the excess to which wicked men indulge their insolence, still to feel that they are justly chastised by a secret judgment of God. He shows, as we lately noticed, that nothing will be farther from the intention of the Assyrians than to give their services to God, and to be the ministers of his wrath; but we must also consider what is their own motive of action.

Many would be ready to object, “Why dost thou, being God’s herald, threaten us with the Assyrian; as if that savage beast would submit to execute the commandments of God?” He therefore replies, that God works with such amazing skill that he brings men to yield obedience to him, even without their knowledge or will. “Although,” says he, “their attempts and plans are totally different, yet this will not prevent God from performing and carrying into execution, by means of them, whatever he has decreed.”

Many might likewise object, that it was a strange subversion of order, that God should place the elect people in subjection to the heathen nations; and that it was not just, however much the Jews had sinned, that their condition should be worse than that of those robbers who, on account of their wickedness and crimes, deserved the severest punishment. The Prophet therefore threatens that the Assyrians also will have their turn, and in due time will receive just punishment; and yet that it is not unreasonable that they should distress, plunder, devour, and slay other nations, because their own reward is reserved for them. Besides, the Prophet soothes the grief of the godly, and alleviates their solicitude and uneasiness, by declaring that God restrains the presumption of wicked men from carrying into effect whatever they think fit. He therefore shows that, however madly wicked men may rage, God mitigates his own judgments from heaven, so as to provide for the salvation of his Church. And thus, though the Assyrian, like a wild beast, may be eager to seize his prey, he bids them lift up their eyes to God, whose decree is far removed beyond the reach of that blind fury.