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10

Ah, you who make iniquitous decrees,

who write oppressive statutes,

2

to turn aside the needy from justice

and to rob the poor of my people of their right,

that widows may be your spoil,

and that you may make the orphans your prey!

3

What will you do on the day of punishment,

in the calamity that will come from far away?

To whom will you flee for help,

and where will you leave your wealth,

4

so as not to crouch among the prisoners

or fall among the slain?

For all this his anger has not turned away;

his hand is stretched out still.

 

Arrogant Assyria Also Judged

5

Ah, Assyria, the rod of my anger—

the club in their hands is my fury!

6

Against a godless nation I send him,

and against the people of my wrath I command him,

to take spoil and seize plunder,

and to tread them down like the mire of the streets.

7

But this is not what he intends,

nor does he have this in mind;

but it is in his heart to destroy,

and to cut off nations not a few.

8

For he says:

“Are not my commanders all kings?

9

Is not Calno like Carchemish?

Is not Hamath like Arpad?

Is not Samaria like Damascus?

10

As my hand has reached to the kingdoms of the idols

whose images were greater than those of Jerusalem and Samaria,

11

shall I not do to Jerusalem and her idols

what I have done to Samaria and her images?”

 

12 When the Lord has finished all his work on Mount Zion and on Jerusalem, he will punish the arrogant boasting of the king of Assyria and his haughty pride. 13For he says:

“By the strength of my hand I have done it,

and by my wisdom, for I have understanding;

I have removed the boundaries of peoples,

and have plundered their treasures;

like a bull I have brought down those who sat on thrones.

14

My hand has found, like a nest,

the wealth of the peoples;

and as one gathers eggs that have been forsaken,

so I have gathered all the earth;

and there was none that moved a wing,

or opened its mouth, or chirped.”

 

15

Shall the ax vaunt itself over the one who wields it,

or the saw magnify itself against the one who handles it?

As if a rod should raise the one who lifts it up,

or as if a staff should lift the one who is not wood!

16

Therefore the Sovereign, the L ord of hosts,

will send wasting sickness among his stout warriors,

and under his glory a burning will be kindled,

like the burning of fire.

17

The light of Israel will become a fire,

and his Holy One a flame;

and it will burn and devour

his thorns and briers in one day.

18

The glory of his forest and his fruitful land

the L ord will destroy, both soul and body,

and it will be as when an invalid wastes away.

19

The remnant of the trees of his forest will be so few

that a child can write them down.

 

The Repentant Remnant of Israel

20 On that day the remnant of Israel and the survivors of the house of Jacob will no more lean on the one who struck them, but will lean on the L ord, the Holy One of Israel, in truth. 21A remnant will return, the remnant of Jacob, to the mighty God. 22For though your people Israel were like the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. 23For the Lord G od of hosts will make a full end, as decreed, in all the earth.

24 Therefore thus says the Lord G od of hosts: O my people, who live in Zion, do not be afraid of the Assyrians when they beat you with a rod and lift up their staff against you as the Egyptians did. 25For in a very little while my indignation will come to an end, and my anger will be directed to their destruction. 26The L ord of hosts will wield a whip against them, as when he struck Midian at the rock of Oreb; his staff will be over the sea, and he will lift it as he did in Egypt. 27On that day his burden will be removed from your shoulder, and his yoke will be destroyed from your neck.

 

He has gone up from Rimmon,

28

he has come to Aiath;

he has passed through Migron,

at Michmash he stores his baggage;

29

they have crossed over the pass,

at Geba they lodge for the night;

Ramah trembles,

Gibeah of Saul has fled.

30

Cry aloud, O daughter Gallim!

Listen, O Laishah!

Answer her, O Anathoth!

31

Madmenah is in flight,

the inhabitants of Gebim flee for safety.

32

This very day he will halt at Nob,

he will shake his fist

at the mount of daughter Zion,

the hill of Jerusalem.

 

33

Look, the Sovereign, the L ord of hosts,

will lop the boughs with terrifying power;

the tallest trees will be cut down,

and the lofty will be brought low.

34

He will hack down the thickets of the forest with an ax,

and Lebanon with its majestic trees will fall.


7. Yet he will not think so. 161161     Howbeit he meaneth not so. — Eng. Ver.
    FT153 I will punish (margin, Heb. visit upon) the fruit of the stout heart. — Eng. Ver.
When wicked men vomit out their rage, they disturb weak minds, as if it were not in the power of God to restrain their pride and fury. The Prophet therefore steps forth beforehand to meet them, and exhorts believers, whatever may be the excess to which wicked men indulge their insolence, still to feel that they are justly chastised by a secret judgment of God. He shows, as we lately noticed, that nothing will be farther from the intention of the Assyrians than to give their services to God, and to be the ministers of his wrath; but we must also consider what is their own motive of action.

Many would be ready to object, “Why dost thou, being God’s herald, threaten us with the Assyrian; as if that savage beast would submit to execute the commandments of God?” He therefore replies, that God works with such amazing skill that he brings men to yield obedience to him, even without their knowledge or will. “Although,” says he, “their attempts and plans are totally different, yet this will not prevent God from performing and carrying into execution, by means of them, whatever he has decreed.”

Many might likewise object, that it was a strange subversion of order, that God should place the elect people in subjection to the heathen nations; and that it was not just, however much the Jews had sinned, that their condition should be worse than that of those robbers who, on account of their wickedness and crimes, deserved the severest punishment. The Prophet therefore threatens that the Assyrians also will have their turn, and in due time will receive just punishment; and yet that it is not unreasonable that they should distress, plunder, devour, and slay other nations, because their own reward is reserved for them. Besides, the Prophet soothes the grief of the godly, and alleviates their solicitude and uneasiness, by declaring that God restrains the presumption of wicked men from carrying into effect whatever they think fit. He therefore shows that, however madly wicked men may rage, God mitigates his own judgments from heaven, so as to provide for the salvation of his Church. And thus, though the Assyrian, like a wild beast, may be eager to seize his prey, he bids them lift up their eyes to God, whose decree is far removed beyond the reach of that blind fury.


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