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God’s Compassion Despite Israel’s Ingratitude

11

When Israel was a child, I loved him,

and out of Egypt I called my son.

2

The more I called them,

the more they went from me;

they kept sacrificing to the Baals,

and offering incense to idols.

 

3

Yet it was I who taught Ephraim to walk,

I took them up in my arms;

but they did not know that I healed them.

4

I led them with cords of human kindness,

with bands of love.

I was to them like those

who lift infants to their cheeks.

I bent down to them and fed them.

 

5

They shall return to the land of Egypt,

and Assyria shall be their king,

because they have refused to return to me.

6

The sword rages in their cities,

it consumes their oracle-priests,

and devours because of their schemes.

7

My people are bent on turning away from me.

To the Most High they call,

but he does not raise them up at all.

 

8

How can I give you up, Ephraim?

How can I hand you over, O Israel?

How can I make you like Admah?

How can I treat you like Zeboiim?

My heart recoils within me;

my compassion grows warm and tender.

9

I will not execute my fierce anger;

I will not again destroy Ephraim;

for I am God and no mortal,

the Holy One in your midst,

and I will not come in wrath.

 

10

They shall go after the L ord,

who roars like a lion;

when he roars,

his children shall come trembling from the west.

11

They shall come trembling like birds from Egypt,

and like doves from the land of Assyria;

and I will return them to their homes, says the L ord.

 

12

Ephraim has surrounded me with lies,

and the house of Israel with deceit;

but Judah still walks with God,

and is faithful to the Holy One.


In the last lecture, we began to explain what the Prophet means by saying, that the Israelites shall come after the Lord: that is, that when the time of the exile shall be completed, God will be the leader of his people in their journey, that they might return safe to their country. And for this reason, he also subjoins, that the Egyptians as well as the Assyrians would be timid; and hence he compares them to doves and sparrows, or birds; for when the nations should attempt to hinder the return of the people, and strive against them with great forces and great efforts, God would break down their courage. For as God had determined to redeem his people, his decree could not have been nullified, no, not by the whole world. Whatever then, the Assyrians, and also the Egyptians, might attempt to do, though powerful in forces, it would yet avail nothing; nay, God would strike into both such fear and dread, that they should not make any stir when the Lord restored his people. There is a similar mode of speaking in Joel, 8282     Joel 3:16. — fj. except that he does not introduce the similitudes that they would be like birds and doves. But he speaks of the roaring of God, as though he said, that the power of God would be terrible and invincible, so that he would defend and protect his people, and no one would dare to rise up against him; and that if one should dare, he would be constrained instantly to succumb. Let us now proceed —


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