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 3

A prayer of the prophet Habakkuk according to Shigionoth.

 

The Prophet’s Prayer

2

O L ord, I have heard of your renown,

and I stand in awe, O L ord, of your work.

In our own time revive it;

in our own time make it known;

in wrath may you remember mercy.

3

God came from Teman,

the Holy One from Mount Paran. Selah

His glory covered the heavens,

and the earth was full of his praise.

4

The brightness was like the sun;

rays came forth from his hand,

where his power lay hidden.

5

Before him went pestilence,

and plague followed close behind.

6

He stopped and shook the earth;

he looked and made the nations tremble.

The eternal mountains were shattered;

along his ancient pathways

the everlasting hills sank low.

7

I saw the tents of Cushan under affliction;

the tent-curtains of the land of Midian trembled.

8

Was your wrath against the rivers, O L ord?

Or your anger against the rivers,

or your rage against the sea,

when you drove your horses,

your chariots to victory?

9

You brandished your naked bow,

sated were the arrows at your command. Selah

You split the earth with rivers.

10

The mountains saw you, and writhed;

a torrent of water swept by;

the deep gave forth its voice.

The sun raised high its hands;

11

the moon stood still in its exalted place,

at the light of your arrows speeding by,

at the gleam of your flashing spear.

12

In fury you trod the earth,

in anger you trampled nations.

13

You came forth to save your people,

to save your anointed.

You crushed the head of the wicked house,

laying it bare from foundation to roof. Selah

14

You pierced with their own arrows the head of his warriors,

who came like a whirlwind to scatter us,

gloating as if ready to devour the poor who were in hiding.

15

You trampled the sea with your horses,

churning the mighty waters.

 

16

I hear, and I tremble within;

my lips quiver at the sound.

Rottenness enters into my bones,

and my steps tremble beneath me.

I wait quietly for the day of calamity

to come upon the people who attack us.

 

Trust and Joy in the Midst of Trouble

17

Though the fig tree does not blossom,

and no fruit is on the vines;

though the produce of the olive fails,

and the fields yield no food;

though the flock is cut off from the fold,

and there is no herd in the stalls,

18

yet I will rejoice in the L ord;

I will exult in the God of my salvation.

19

G od, the Lord, is my strength;

he makes my feet like the feet of a deer,

and makes me tread upon the heights.

 

To the leader: with stringed instruments.


The Prophet relates here, no doubt, whatever might bring comfort to the miserable Jews, as they thought themselves rejected and in a manner alienated from God. Hence the Prophet mentions here other deliverances, which were clear evidences of God’s constant favor towards his chosen people. He had hitherto spoken of their redemption, and he will presently return to the same subject: but he introduces here other histories; as though he had said, that it was not only at one time that God had testified how much he loved the race of Abraham, and how inviolable was the covenant he had made; but that he had given the same testimonies at various times: for as he had also defended his people against other enemies, the conclusion was obvious, that God’s hand was thus made manifest, that the children of Abraham might know that they were not deceived, when they were adopted by him.

Hence Habakkuk mentions the tents of Cushan as another evidence of God’s power in preserving his people, and the curtains of Midian; for we know how wonderful was the work, when the Jews were delivered by the hand of Gideon; and the same was the case with respect to the king of Chosen.

We now, then, understand the design of the Prophet: for as he knew that the time was near when the Jews might succumb to despair in their great adversities, he reminds them of the evidences of God’s favor and power, which had been given to their fathers, that they might entertain firm hope in time to come, and be fully persuaded that God would be their deliverer, as he had been formerly to their fathers.


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