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49. Jacob Blesses His Sons1 Then Jacob called for his sons and said: “Gather around so I can tell you what will happen to you in days to come.
2 “Assemble and listen, sons of Jacob;
3 “Reuben, you are my firstborn,
5 “Simeon and Levi are brothers—
8 “Judah,
Judah sounds like and may be derived from the Hebrew for
praise. your brothers will praise you;
13 “Zebulun will live by the seashore
14 “Issachar is a rawboned Or
strong donkey
16 “Dan
Dan here means
he provides justice. will provide justice for his people
18 “I look for your deliverance, LORD.
19 “Gad
Gad sounds like the Hebrew for
attack and also for
band of raiders. will be attacked by a band of raiders,
20 “Asher’s food will be rich;
21 “Naphtali is a doe set free
22 “Joseph is a fruitful vine,
27 “Benjamin is a ravenous wolf;
28 All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them, giving each the blessing appropriate to him. The Death of Jacob29 Then he gave them these instructions: “I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite, 30 the cave in the field of Machpelah, near Mamre in Canaan, which Abraham bought along with the field as a burial place from Ephron the Hittite. 31 There Abraham and his wife Sarah were buried, there Isaac and his wife Rebekah were buried, and there I buried Leah. 32 The field and the cave in it were bought from the Hittites. Or the descendants of Heth” 33 When Jacob had finished giving instructions to his sons, he drew his feet up into the bed, breathed his last and was gathered to his people. THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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29. And he charged them. We have seen before, that Jacob especially commanded his son Joseph to take care that his body should be buried in the land of Canaan. Moses now repeats that the same command was given to all his sons, in order that they might go to that country with one consent; and might mutually assist each other in performing this office. We have stated elsewhere why he made such a point of conscience of his sepulture; which we must always remember, lest the example of the holy man should be drawn injudiciously into a precedent for superstition. Truly he did not wish to be carried into the land of Canaan, as if he would be the nearer heaven for being buried there: but that, being dead, he might claim possession of a land which he had held during his life, only by a precarious tenure. Not that any advantage would hence accrue to him privately, seeing he had already fulfilled his course; but because it was profitable that the memory of the promise should be renewed, by this symbol, among his surviving sons, in order that they might aspire to it. Meanwhile, we gather that his mind did not cleave to the earth; because, unless he had been an heir of heaven, he would never have hoped that God, for the sake of one who was dead, would prove so bountiful towards his children. Now, to give the greater weight to his command, Jacob declares that this thing had not come first into his own mind, but that he had been thus taught by his forefathers. Abraham, he says, bought that sepulcher for himself and his family: hitherto, we have sacredly kept the law delivered to us by him. You must therefore take care not to violate it, in order that after my death also, some token of the favor of God may continue with us. |