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46. Jacob Goes to Egypt

¹ So Israel set out with all that was his, and when he reached Beersheba, he offered sacrifices to the God of his father Isaac.

² And God spoke to Israel in a vision at night and said, “Jacob! Jacob!”

“Here I am,” he replied.

³ “I am God, the God of your father,” he said. “Do not be afraid to go down to Egypt, for I will make you into a great nation there. ⁴ I will go down to Egypt with you, and I will surely bring you back again. And Joseph’s own hand will close your eyes.”

⁵ Then Jacob left Beersheba, and Israel’s sons took their father Jacob and their children and their wives in the carts that Pharaoh had sent to transport him. ⁶ So Jacob and all his offspring went to Egypt, taking with them their livestock and the possessions they had acquired in Canaan. ⁷ Jacob brought with him to Egypt his sons and grandsons and his daughters and granddaughters—all his offspring.

⁸ These are the names of the sons of Israel (Jacob and his descendants) who went to Egypt:

Reuben the firstborn of Jacob.

⁹ The sons of Reuben:
Hanok, Pallu, Hezron and Karmi.

¹⁰ The sons of Simeon:
Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman.

¹¹ The sons of Levi:
Gershon, Kohath and Merari.

    ¹² The sons of Judah:
   Er, Onan, Shelah, Perez and Zerah (but Er and Onan had died in the land of Canaan).
   The sons of Perez:

Hezron and Hamul.

¹³ The sons of Issachar:
Tola, Puah, Samaritan Pentateuch and Syriac (see also 1 Chron. 7:1); Masoretic Text Puvah Jashub Samaritan Pentateuch and some Septuagint manuscripts (see also Num. 26:24 and 1 Chron. 7:1); Masoretic Text Iob and Shimron.

¹⁴ The sons of Zebulun:
Sered, Elon and Jahleel.

¹⁵ These were the sons Leah bore to Jacob in Paddan Aram, That is, Northwest Mesopotamia besides his daughter Dinah. These sons and daughters of his were thirty-three in all.

¹⁶ The sons of Gad:
Zephon, Samaritan Pentateuch and Septuagint (see also Num. 26:15); Masoretic Text Ziphion Haggi, Shuni, Ezbon, Eri, Arodi and Areli.

    ¹⁷ The sons of Asher:
   Imnah, Ishvah, Ishvi and Beriah.
   Their sister was Serah.
   The sons of Beriah:

Heber and Malkiel.

¹⁸ These were the children born to Jacob by Zilpah, whom Laban had given to his daughter Leah—sixteen in all.

¹⁹ The sons of Jacob’s wife Rachel:
Joseph and Benjamin. ²⁰ In Egypt, Manasseh and Ephraim were born to Joseph by Asenath daughter of Potiphera, priest of On. That is, Heliopolis

²¹ The sons of Benjamin:
Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim and Ard.

²² These were the sons of Rachel who were born to Jacob—fourteen in all.

²³ The son of Dan:
Hushim.

²⁴ The sons of Naphtali:
Jahziel, Guni, Jezer and Shillem.

²⁵ These were the sons born to Jacob by Bilhah, whom Laban had given to his daughter Rachel—seven in all.

²⁶ All those who went to Egypt with Jacob—those who were his direct descendants, not counting his sons’ wives—numbered sixty-six persons. ²⁷ With the two sons Hebrew; Septuagint the nine children who had been born to Joseph in Egypt, the members of Jacob’s family, which went to Egypt, were seventy Hebrew (see also Exodus 1:5 and note); Septuagint (see also Acts 7:14) seventy-five in all.

²⁸ Now Jacob sent Judah ahead of him to Joseph to get directions to Goshen. When they arrived in the region of Goshen, ²⁹ Joseph had his chariot made ready and went to Goshen to meet his father Israel. As soon as Joseph appeared before him, he threw his arms around his father Hebrew around him and wept for a long time.

³⁰ Israel said to Joseph, “Now I am ready to die, since I have seen for myself that you are still alive.”

³¹ Then Joseph said to his brothers and to his father’s household, “I will go up and speak to Pharaoh and will say to him, ‘My brothers and my father’s household, who were living in the land of Canaan, have come to me. ³² The men are shepherds; they tend livestock, and they have brought along their flocks and herds and everything they own.’ ³³ When Pharaoh calls you in and asks, ‘What is your occupation?’ ³⁴ you should answer, ‘Your servants have tended livestock from our boyhood on, just as our fathers did.’ Then you will be allowed to settle in the region of Goshen, for all shepherds are detestable to the Egyptians.”

28. And he sent Judah before him unto Joseph. Because Goshen¹⁸¹¹⁸¹     Though Moses does not describe in express ferms the position of the land of Goshen; yet the incidental allusions contained in the narrative, are sufficient to fix its locality; and the fact that those allusions are such as could only be made by a writer conversant with its peculairities, affords decisive evidence of the veracity of Moses as a writer of history.
   The land of Goshen appears as the eastern border-land of Egypt; for on this side Jacob’s family entered, see ver. 28.
   It appears as lying near the chief city of Egypt, (see Genesis 45:10.) What that city was, may be inferred from Numbers 13:22, which points to Zoan or Tanis. This implies, that Zoan was one of the oldest cities of Egypt, and that it held the first rank. God is said to have performed his “wonders in the field of Zoan,” (Psalm 78:12, 43,) alluding to the plagues of Egypt.
   The land of Goshen is described as pasture land, and, As one of the most fruitful regions of Egypt.
   “All these circumstances harmonize, and the different points, discrepant as they may seem, find their application, when we fix upon the land of Goshen as the region east of the Tanitic arm of the Nile, as far as the isthmus of Suez, or the border of the Arabian desert.” — See Egypt and the Books of Moses, pp. 43-45. — Ed. had been selected by Joseph as the abode of his father and his brethren, Jacob now desires, that, on his coming, he may find the place prepared for him: for the expression which Moses uses, implies, not that he requires a house to be built and furnished for him, but only that he may be permitted there to pitch his tent without molestation. For it was necessary that some unoccupied place should be assigned him; lest, by taking possession of the pastures or fields of the inhabitants, he might give them an occasion for exciting a tumult.

In the meeting of Jacob with his son Joseph, Moses describes their vehement feeling of joy, to show that the holy Fathers were not destitute of natural affection. It must, however, be remembered that, although the affections spring from good principles, yet they always contract some evil, from the corrupt propensity of the flesh; and have chiefly this fault, that they always exceed their bounds: whence it follows, that they do not need to be eradicated, but to be kept within due bounds.