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3. The Fall

¹ Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

² The woman said to the serpent, “We may eat fruit from the trees in the garden, ³ but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

⁴ “You will not certainly die,” the serpent said to the woman. ⁵ “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

⁶ When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. ⁷ Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

⁸ Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden. ⁹ But the LORD God called to the man, “Where are you?”

¹⁰ He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”

¹¹ And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”

¹² The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”

¹³ Then the LORD God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me, and I ate.”

¹⁴ So the LORD God said to the serpent, “Because you have done this,

   “Cursed are you above all livestock
   and all wild animals!
You will crawl on your belly
   and you will eat dust
   all the days of your life.
¹⁵ And I will put enmity
   between you and the woman,
   and between your offspring Or seed and hers;
he will crush Or strike your head,
   and you will strike his heel.”

¹⁶ To the woman he said,

   “I will make your pains in childbearing very severe;
   with painful labor you will give birth to children.
Your desire will be for your husband,
   and he will rule over you.”

¹⁷ To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’

   “Cursed is the ground because of you;
   through painful toil you will eat food from it
   all the days of your life.
¹⁸ It will produce thorns and thistles for you,
   and you will eat the plants of the field.
¹⁹ By the sweat of your brow
   you will eat your food
until you return to the ground,
   since from it you were taken;
for dust you are
   and to dust you will return.”

²⁰ Adam Or The man named his wife Eve, Eve probably means living. because she would become the mother of all the living.

²¹ The LORD God made garments of skin for Adam and his wife and clothed them. ²² And the LORD God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” ²³ So the LORD God banished him from the Garden of Eden to work the ground from which he had been taken. ²⁴ After he drove the man out, he placed on the east side Or placed in front of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.

5. For God doth know. There are those who think that God is here craftily praised by Satan, as if He never would prohibit men from the use of wholesome fruit. But they manifestly contradict themselves, for they at the some time confess that in the preceding member of the sentence he had already declared God to be unworthy of confidence, as one who had lied. Others suppose that he charges God with malignity and envy, as wishing to deprive man of his highest perfection; and this opinion is more probable than the other. Nevertheless, (according to my judgments) Satan attempts to prove what he had recently asserted, reasoning, however, from contraries:¹⁶⁷¹⁶⁷ “Sumpta a contraria ratione.”
The meaning of the passage seems to be this: Satan had first said in plain terms, “Ye shall not surely die;” and then, to confirm his position, had argued that, supposing God had forbidden the tree, he must have done it out of envy, lest he should be compelled to raise them to an equality with himself, and therefore on no possible supposition had they any ground to fear; for they had only to eat in order to be beyond the reach of his vengeance. — Ed. God, he says, has interdicted to you the tree, that he may not be compelled to admit you to the participation of his glory; therefore, the fear of punishment is quite needless. In short, he denies that a fruit which is useful and salutary can be injurious. When he says, God does know, he censures God as being moved by jealousy: and as having given the command concerning the tree, for the purpose of keeping man in an inferior rank.

Ye shall be as gods. Some translate it, ‘Ye shall be like angels.’ It might even be rendered in the singular number, ‘Ye shall be as God.’ I have no doubt that Satan promises them divinity ; as if he had said, For no other reason does God defraud you of the tree of knowledge, than because he fears to have you as companions. Moreover, it is not without some show of reason that he makes the Divine glory, or equality with God, to consist in the perfect knowledge of good and evil; but it is a mere pretense, for the purpose of ensnaring the miserable woman. Because the desire of knowledge is naturally inherent in and happiness is supposed to be placed in it; but Eve erred in not regulating the measure of her knowledge by the will of God. And we all daily suffer under the same disease, because we desire to know more than is right, and more than God allows; whereas the principal point of wisdom is a well-regulated sobriety in obedience to God.