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27. Jacob Gets Isaac's Blessing1 When Isaac was old and his eyes were so weak that he could no longer see, he called for Esau his older son and said to him, “My son.”“Here I am,” he answered. 2 Isaac said, “I am now an old man and don’t know the day of my death. 3 Now then, get your equipment—your quiver and bow—and go out to the open country to hunt some wild game for me. 4 Prepare me the kind of tasty food I like and bring it to me to eat, so that I may give you my blessing before I die.” 5 Now Rebekah was listening as Isaac spoke to his son Esau. When Esau left for the open country to hunt game and bring it back, 6 Rebekah said to her son Jacob, “Look, I overheard your father say to your brother Esau, 7 ‘Bring me some game and prepare me some tasty food to eat, so that I may give you my blessing in the presence of the LORD before I die.’ 8 Now, my son, listen carefully and do what I tell you: 9 Go out to the flock and bring me two choice young goats, so I can prepare some tasty food for your father, just the way he likes it. 10 Then take it to your father to eat, so that he may give you his blessing before he dies.” 11 Jacob said to Rebekah his mother, “But my brother Esau is a hairy man while I have smooth skin. 12 What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing.” 13 His mother said to him, “My son, let the curse fall on me. Just do what I say; go and get them for me.” 14 So he went and got them and brought them to his mother, and she prepared some tasty food, just the way his father liked it. 15 Then Rebekah took the best clothes of Esau her older son, which she had in the house, and put them on her younger son Jacob. 16 She also covered his hands and the smooth part of his neck with the goatskins. 17 Then she handed to her son Jacob the tasty food and the bread she had made. 18 He went to his father and said, “My father.” “Yes, my son,” he answered. “Who is it?” 19 Jacob said to his father, “I am Esau your firstborn. I have done as you told me. Please sit up and eat some of my game, so that you may give me your blessing.” 20 Isaac asked his son, “How did you find it so quickly, my son?” “The LORD your God gave me success,” he replied. 21 Then Isaac said to Jacob, “Come near so I can touch you, my son, to know whether you really are my son Esau or not.” 22 Jacob went close to his father Isaac, who touched him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.” 23 He did not recognize him, for his hands were hairy like those of his brother Esau; so he proceeded to bless him. 24 “Are you really my son Esau?” he asked. “I am,” he replied. 25 Then he said, “My son, bring me some of your game to eat, so that I may give you my blessing.” Jacob brought it to him and he ate; and he brought some wine and he drank. 26 Then his father Isaac said to him, “Come here, my son, and kiss me.” 27 So he went to him and kissed him. When Isaac caught the smell of his clothes, he blessed him and said,
“Ah, the smell of my son
30 After Isaac finished blessing him, and Jacob had scarcely left his father’s presence, his brother Esau came in from hunting. 31 He too prepared some tasty food and brought it to his father. Then he said to him, “My father, please sit up and eat some of my game, so that you may give me your blessing.” 32 His father Isaac asked him, “Who are you?” “I am your son,” he answered, “your firstborn, Esau.” 33 Isaac trembled violently and said, “Who was it, then, that hunted game and brought it to me? I ate it just before you came and I blessed him—and indeed he will be blessed!” 34 When Esau heard his father’s words, he burst out with a loud and bitter cry and said to his father, “Bless me—me too, my father!” 35 But he said, “Your brother came deceitfully and took your blessing.” 36 Esau said, “Isn’t he rightly named Jacob Jacob means he grasps the heel, a Hebrew idiom for he takes advantage of or he deceives.? This is the second time he has taken advantage of me: He took my birthright, and now he’s taken my blessing!” Then he asked, “Haven’t you reserved any blessing for me?” 37 Isaac answered Esau, “I have made him lord over you and have made all his relatives his servants, and I have sustained him with grain and new wine. So what can I possibly do for you, my son?” 38 Esau said to his father, “Do you have only one blessing, my father? Bless me too, my father!” Then Esau wept aloud. 39 His father Isaac answered him,
“Your dwelling will be
41 Esau held a grudge against Jacob because of the blessing his father had given him. He said to himself, “The days of mourning for my father are near; then I will kill my brother Jacob.” 42 When Rebekah was told what her older son Esau had said, she sent for her younger son Jacob and said to him, “Your brother Esau is planning to avenge himself by killing you. 43 Now then, my son, do what I say: Flee at once to my brother Laban in Harran. 44 Stay with him for a while until your brother’s fury subsides. 45 When your brother is no longer angry with you and forgets what you did to him, I’ll send word for you to come back from there. Why should I lose both of you in one day?” 46 Then Rebekah said to Isaac, “I’m disgusted with living because of these Hittite women. If Jacob takes a wife from among the women of this land, from Hittite women like these, my life will not be worth living.” THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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1. And it came to pass that when Isaac was old. In this chapter Moses prosecutes, in many words, a history which does not appear to be of great utility. It amounts to this; Esau having gone out, at his father’s command, to hunt; Jacob, in his brother’s clothing, was, by the artifice of his mother, induced to obtain by stealth the blessing due by the right of nature to the firstborn. It seems even like child’s play to present to his father a kid instead of venison, to feign himself to be hairy by putting on skins, and, under the name of his brother, to get the blessing by a lie. But in order to learn that Moses does not in vain pause over this narrative as a most serious matter, we must first observe, that when Jacob received the blessing from his father, this token confirmed to him the oracle by which the Lord had preferred him to his brother. For the benediction here spoken of was not a mere prayer but a legitimate sanction, divinely interposed, to make manifest the grace of election. God had promised to the holy fathers that he would be a God to their seed for ever. They, when at the point of death, in order that the succession might be secured to their posterity, put them in possession, as if they would deliver, from hand to hand, the favor which they had received from God. So Abraham, in blessing his son Isaac, constituted him the heir of spiritual life with a solemn rite. With the same design, Isaac now, being worn down with age, imagines himself to be shortly about to depart this life, and wishes to bless his firstborn son, in order that the everlasting covenant of God may remain in his own family. The Patriarchs did not take this upon themselves rashly, or on their own private account, but were public and divinely ordained witnesses. To this point belongs the declaration of the Apostle, “the less is blessed of the better.” (Hebrews 7:7.) For even the faithful were accustomed to bless each other by mutual offices of charity; but the Lord enjoined this peculiar service upon the patriarchs, that they should transmit, as a deposit to posterity, the covenant which he had struck with them, and which they kept during the whole course of their life. The same command was afterwards given to the priests, as appears in Numbers 6:24, and other similar places. Therefore Isaac, in blessing his son, sustained another character than that of a father or of a private person, for he was a prophet and an interpreter of God, who constituted his son an heir of the same grace which he had received. Hence appears what I have already said, that Moses, in treating of this matter, is not without reason thus prolix. But let us weigh each of the circumstances of the case in its proper order; of which this is the first, that God transferred the blessing of Esau to Jacob, by a mistake on the part of the father; whose eyes, Moses tells us, were dim. The vision also of Jacob was dull when he blessed his grandchildren Ephraim and Manasseh; yet his want of sight did not prevent him from cautiously placing his hands in a transverse direction. But God suffered Isaac to be deceived, in order to show that it was not by the will of man that Jacob was raised, contrary to the course of nature, to the right and honor of primogeniture. 2. Behold, now I am old, I know not the day of my death. There is not the least doubt that Isaac implored daily blessings on his sons all his life: this, therefore, appears to have been an extraordinary kind of benediction. Moreover, the declaration that he knew not the day of his death, is as much as if he had said, that death was every moment pressing so closely upon him, a decrepit and failing man, that he dared not promise himself any longer life. Just as a woman with child when the time of parturition draws near, might say, that she had now no day certain. Every one, even in the full vigor of age, carries with him a thousand deaths. Death claims as its own the foetus in the mother’s womb, and accompanies it through every stage of life. But as it urges the old more closely, so they ought to place it more constantly before their eyes, and should pass as pilgrims through the world, or as those who have already one foot in the grave. In short, Isaac, as one near death, wishes to leave the Church surviving him in the person of his son. |
