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26. Isaac and Abimelech

¹ Now there was a famine in the land—besides the previous famine in Abraham’s time—and Isaac went to Abimelek king of the Philistines in Gerar. ² The LORD appeared to Isaac and said, “Do not go down to Egypt; live in the land where I tell you to live. ³ Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham. ⁴ I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring Or seed all nations on earth will be blessed, Or and all nations on earth will use the name of your offspring in blessings (see 48:20) ⁵ because Abraham obeyed me and did everything I required of him, keeping my commands, my decrees and my instructions.” ⁶ So Isaac stayed in Gerar.

⁷ When the men of that place asked him about his wife, he said, “She is my sister,” because he was afraid to say, “She is my wife.” He thought, “The men of this place might kill me on account of Rebekah, because she is beautiful.”

⁸ When Isaac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing his wife Rebekah. ⁹ So Abimelek summoned Isaac and said, “She is really your wife! Why did you say, ‘She is my sister’?”

Isaac answered him, “Because I thought I might lose my life on account of her.”

¹⁰ Then Abimelek said, “What is this you have done to us? One of the men might well have slept with your wife, and you would have brought guilt upon us.”

¹¹ So Abimelek gave orders to all the people: “Anyone who harms this man or his wife shall surely be put to death.”

¹² Isaac planted crops in that land and the same year reaped a hundredfold, because the LORD blessed him. ¹³ The man became rich, and his wealth continued to grow until he became very wealthy. ¹⁴ He had so many flocks and herds and servants that the Philistines envied him. ¹⁵ So all the wells that his father’s servants had dug in the time of his father Abraham, the Philistines stopped up, filling them with earth.

¹⁶ Then Abimelek said to Isaac, “Move away from us; you have become too powerful for us.”

¹⁷ So Isaac moved away from there and encamped in the Valley of Gerar, where he settled. ¹⁸ Isaac reopened the wells that had been dug in the time of his father Abraham, which the Philistines had stopped up after Abraham died, and he gave them the same names his father had given them.

¹⁹ Isaac’s servants dug in the valley and discovered a well of fresh water there. ²⁰ But the herders of Gerar quarreled with those of Isaac and said, “The water is ours!” So he named the well Esek, Esek means dispute. because they disputed with him. ²¹ Then they dug another well, but they quarreled over that one also; so he named it Sitnah. Sitnah means opposition. ²² He moved on from there and dug another well, and no one quarreled over it. He named it Rehoboth, Rehoboth means room. saying, “Now the LORD has given us room and we will flourish in the land.”

²³ From there he went up to Beersheba. ²⁴ That night the LORD appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham.”

²⁵ Isaac built an altar there and called on the name of the LORD. There he pitched his tent, and there his servants dug a well.

²⁶ Meanwhile, Abimelek had come to him from Gerar, with Ahuzzath his personal adviser and Phicol the commander of his forces. ²⁷ Isaac asked them, “Why have you come to me, since you were hostile to me and sent me away?”

²⁸ They answered, “We saw clearly that the LORD was with you; so we said, ‘There ought to be a sworn agreement between us’—between us and you. Let us make a treaty with you ²⁹ that you will do us no harm, just as we did not harm you but always treated you well and sent you away peacefully. And now you are blessed by the LORD.”

³⁰ Isaac then made a feast for them, and they ate and drank. ³¹ Early the next morning the men swore an oath to each other. Then Isaac sent them on their way, and they went away peacefully.

³² That day Isaac’s servants came and told him about the well they had dug. They said, “We’ve found water!” ³³ He called it Shibah, Shibah can mean oath or seven. and to this day the name of the town has been Beersheba. Beersheba can mean well of the oath and well of seven.

Jacob Takes Esau’s Blessing

³⁴ When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite. ³⁵ They were a source of grief to Isaac and Rebekah.

12. Then Isaac sowed. Here Moses proceeds to relate in what manner Isaac reaped the manifest fruit of the blessing promised to him by God; for he says, that when he had sowed, the increase was a hundredfold: which was an extraordinary fertility, even in that land. He also adds, that he was rich in cattle, and had a very great household. Moreover, he ascribes the praise of all these things to the blessing of God; as it is also declared in the psalm, that the Lord abundantly supplies what will satisfy his people while they sleep. (Psalm 127:2.) It may, however, be asked, how could Isaac sow when God had commanded him to be a stranger all his life? Some suppose that he had bought a field, and so translate the word קנה (kanah) a possession; but the context corrects their error: for we find soon afterwards, that the holy man was not delayed, by having land to sell, from removing his effects elsewhere: besides, since the purchasing of land was contrary to his peculiar vocation and to the command of God, Moses undoubtedly would not have passed over such a notable offense. To this may be added, that since express mention is immediately made of a tent, we may hence infer, that wherever he might come, he would have to dwell in the precarious condition of a stranger. We must, therefore, maintain, that he sowed in a hired field. For although he had not a foot of land in his own possession, yet, that he might discharge the duty of a good householder, it behaved him to prepare food for his family; and perhaps hunger quickened his care and industry, that he might with the greater diligence make provision for himself against the future. Nevertheless, it is right to keep in mind, what I have lately alluded to, that he received as a divine favor the abundance which he had acquired by his own labor.