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Abraham Marries Keturah

25

Abraham took another wife, whose name was Keturah. 2She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3Jokshan was the father of Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim. 4The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah. 5Abraham gave all he had to Isaac. 6But to the sons of his concubines Abraham gave gifts, while he was still living, and he sent them away from his son Isaac, eastward to the east country.

The Death of Abraham

7 This is the length of Abraham’s life, one hundred seventy-five years. 8Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people. 9His sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron son of Zohar the Hittite, east of Mamre, 10the field that Abraham purchased from the Hittites. There Abraham was buried, with his wife Sarah. 11After the death of Abraham God blessed his son Isaac. And Isaac settled at Beer-lahai-roi.

Ishmael’s Descendants

12 These are the descendants of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s slave-girl, bore to Abraham. 13These are the names of the sons of Ishmael, named in the order of their birth: Nebaioth, the firstborn of Ishmael; and Kedar, Adbeel, Mibsam, 14Mishma, Dumah, Massa, 15Hadad, Tema, Jetur, Naphish, and Kedemah. 16These are the sons of Ishmael and these are their names, by their villages and by their encampments, twelve princes according to their tribes. 17(This is the length of the life of Ishmael, one hundred thirty-seven years; he breathed his last and died, and was gathered to his people.) 18They settled from Havilah to Shur, which is opposite Egypt in the direction of Assyria; he settled down alongside of all his people.

The Birth and Youth of Esau and Jacob

19 These are the descendants of Isaac, Abraham’s son: Abraham was the father of Isaac, 20and Isaac was forty years old when he married Rebekah, daughter of Bethuel the Aramean of Paddan-aram, sister of Laban the Aramean. 21Isaac prayed to the L ord for his wife, because she was barren; and the L ord granted his prayer, and his wife Rebekah conceived. 22The children struggled together within her; and she said, “If it is to be this way, why do I live?” So she went to inquire of the L ord. 23And the L ord said to her,

“Two nations are in your womb,

and two peoples born of you shall be divided;

the one shall be stronger than the other,

the elder shall serve the younger.”

24 When her time to give birth was at hand, there were twins in her womb. 25The first came out red, all his body like a hairy mantle; so they named him Esau. 26Afterward his brother came out, with his hand gripping Esau’s heel; so he was named Jacob. Isaac was sixty years old when she bore them.

27 When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, living in tents. 28Isaac loved Esau, because he was fond of game; but Rebekah loved Jacob.

Esau Sells His Birthright

29 Once when Jacob was cooking a stew, Esau came in from the field, and he was famished. 30Esau said to Jacob, “Let me eat some of that red stuff, for I am famished!” (Therefore he was called Edom.) 31Jacob said, “First sell me your birthright.” 32Esau said, “I am about to die; of what use is a birthright to me?” 33Jacob said, “Swear to me first.” So he swore to him, and sold his birthright to Jacob. 34Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright.


12. Now these are the generations of Ishmael. This narration is not superfluous. In the commencement of the chapter, Moses alludes to what was done for the sons of Keturah. Here he speaks designedly more at large, for the purpose of showing that the promise of God, given in the seventeenth chapter (Genesis 17:1-22,) was confirmed by its manifest accomplishment. In the first place, it was no common gift of God that Ishmael should have twelve sons who should possess rank and authority over as many tribes; but inasmuch as the event corresponded with the promise, we must chiefly consider the veracity of God, as well as the singular benevolence and honor which he manifested towards his servant Abraham, when, even in those benefits which were merely adventitious, he dealt so kindly and liberally with him; for that may rightly be regarded as adventitious which was superadded to the spiritual covenant: therefore Moses, after he has enumerated the towns in which the posterity of Ishmael was distributed, buries that whole race in oblivion, that substantial perpetuity may remain only in the Church, according to the declaration in Psalm 102:28, “the sons of sons shall inhabit.”2424     “Filii filiorum habitabunt.” In the English it is, “The children of thy servants shall continue.” — Ed. Further, Moses, as with his finger, shows the wonderful counsel of God, because, in assigning a region distinct from the land of Canaan to the sons of Ishmael, he has both provided for them in future, and kept the inheritance vacant for the sons of Isaac.


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