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23. The Death of Sarah

¹ Sarah lived to be a hundred and twenty-seven years old. ² She died at Kiriath Arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep over her.

³ Then Abraham rose from beside his dead wife and spoke to the Hittites. Or the descendants of Heth; also in verses 5, 7, 10, 16, 18 and 20 He said, ⁴ “I am a foreigner and stranger among you. Sell me some property for a burial site here so I can bury my dead.”

⁵ The Hittites replied to Abraham, ⁶ “Sir, listen to us. You are a mighty prince among us. Bury your dead in the choicest of our tombs. None of us will refuse you his tomb for burying your dead.”

⁷ Then Abraham rose and bowed down before the people of the land, the Hittites. ⁸ He said to them, “If you are willing to let me bury my dead, then listen to me and intercede with Ephron son of Zohar on my behalf ⁹ so he will sell me the cave of Machpelah, which belongs to him and is at the end of his field. Ask him to sell it to me for the full price as a burial site among you.”

¹⁰ Ephron the Hittite was sitting among his people and he replied to Abraham in the hearing of all the Hittites who had come to the gate of his city. ¹¹ “No, my lord,” he said. “Listen to me; I give Or sell you the field, and I give Or sell you the cave that is in it. I give Or sell it to you in the presence of my people. Bury your dead.”

¹² Again Abraham bowed down before the people of the land ¹³ and he said to Ephron in their hearing, “Listen to me, if you will. I will pay the price of the field. Accept it from me so I can bury my dead there.”

¹⁴ Ephron answered Abraham, ¹⁵ “Listen to me, my lord; the land is worth four hundred shekels That is, about 10 pounds or about 4.6 kilograms of silver, but what is that between you and me? Bury your dead.”

¹⁶ Abraham agreed to Ephron’s terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weight current among the merchants.

¹⁷ So Ephron’s field in Machpelah near Mamre—both the field and the cave in it, and all the trees within the borders of the field—was deeded ¹⁸ to Abraham as his property in the presence of all the Hittites who had come to the gate of the city. ¹⁹ Afterward Abraham buried his wife Sarah in the cave in the field of Machpelah near Mamre (which is at Hebron) in the land of Canaan. ²⁰ So the field and the cave in it were deeded to Abraham by the Hittites as a burial site.

7. And Abraham stood up. He declines the favor offered by the Hittites, as, some suppose, with this design, that he might not lay himself under obligation to them in so small a matter. But he rather wished to show, in this way, that he would receive no gratuitous possession from those inhabitants who were to be ejected by the hand of Gods in order that he might succeed in their place: for he always kept all his thoughts fixed on God, so that he far preferred His bare promise, to present dominion over the land. Moses also commends the modesty of the holy man, when he says that he ‘rose up to do reverence to the people of the land.’⁴⁵⁴⁴⁵⁴ ^“Ut adoraret populum terrae.” This is not a correct quotation from his own version of the chapter, which is, “Incurvavit se populo terrae,” as in our version, “bowed himself to the people of the land.” — Ed As to the use of the word signifying ‘to adore,’ it is simply taken for the reverence, which any one declares, either by bowing the knee, or any other gesture of the body. This may be paid to men, as well as to God, but for a different end; men mutually either bend the knee, or bow the head, before each other, for the sake of civil honor; but if the same thing be done to them, for the sake of religion, it is profanation. For religion allows of no other worship them that of the true God. And they childishly trifle who make a pretext for their idolatry, in the words dulia and latria,⁴⁵⁵⁴⁵⁵ ^“Ac pueriliter nugantur qui in vocibus duliae et latriae fucum faciunt.” — “Qui pensent farder leur idolatrie par ces mots de Dulie et Latrie.” — French Tr since the Scripture, in general terms, forbids adoration to be transferred to men. But lest any one should be surprised that Abraham acted so suppliantly, and so submissively, we must be aware that it was done from common custom and use. For it is well known that the Orientals were immoderate in their use of ceremonies. If we compare the Greeks or Italians with ourselves, we are more sparing in the use of them than they. But Aristotle, in speaking of the Asiatics and other barbarians notes this fault, that they abound too much in adorations. Wherefore we must not measure the honor which Abraham paid to the princes of the land by our customs.