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7. The End Has Come

¹ The word of the LORD came to me: ² “Son of man, this is what the Sovereign LORD says to the land of Israel:

   “‘The end! The end has come
   upon the four corners of the land!
³ The end is now upon you,
   and I will unleash my anger against you.
I will judge you according to your conduct
   and repay you for all your detestable practices.
⁴ I will not look on you with pity;
   I will not spare you.
I will surely repay you for your conduct
   and for the detestable practices among you.

“‘Then you will know that I am the LORD.’

⁵ “This is what the Sovereign LORD says:

   “‘Disaster! Unheard-of Most Hebrew manuscripts; some Hebrew manuscripts and Syriac Disaster after disaster!
   See, it comes!
⁶ The end has come!
   The end has come!
It has roused itself against you.
   See, it comes!
⁷ Doom has come upon you,
   upon you who dwell in the land.
The time has come! The day is near!
   There is panic, not joy, on the mountains.
⁸ I am about to pour out my wrath on you
   and spend my anger against you.
I will judge you according to your conduct
   and repay you for all your detestable practices.
⁹ I will not look on you with pity;
   I will not spare you.
I will repay you for your conduct
   and for the detestable practices among you.

“‘Then you will know that it is I the LORD who strikes you.

    ¹⁰ “‘See, the day!
   See, it comes!
Doom has burst forth,
   the rod has budded,
   arrogance has blossomed!
¹¹ Violence has arisen, Or The violent one has become
   a rod to punish the wicked.
None of the people will be left,
   none of that crowd—
none of their wealth,
   nothing of value.
¹² The time has come!
   The day has arrived!
Let not the buyer rejoice
   nor the seller grieve,
   for my wrath is on the whole crowd.
¹³ The seller will not recover
   the property that was sold—
   as long as both buyer and seller live.
For the vision concerning the whole crowd
   will not be reversed.
Because of their sins, not one of them
   will preserve their life.

    ¹⁴ “‘They have blown the trumpet,
   they have made all things ready,
but no one will go into battle,
   for my wrath is on the whole crowd.
¹⁵ Outside is the sword;
   inside are plague and famine.
Those in the country
   will die by the sword;
those in the city
   will be devoured by famine and plague.
¹⁶ The fugitives who escape
   will flee to the mountains.
Like doves of the valleys,
   they will all moan,
   each for their own sins.
¹⁷ Every hand will go limp;
   every leg will be wet with urine.
¹⁸ They will put on sackcloth
   and be clothed with terror.
Every face will be covered with shame,
   and every head will be shaved.

    ¹⁹ “‘They will throw their silver into the streets,
   and their gold will be treated as a thing unclean.
Their silver and gold
   will not be able to deliver them
   in the day of the LORD’s wrath.
It will not satisfy their hunger
   or fill their stomachs,
   for it has caused them to stumble into sin.
²⁰ They took pride in their beautiful jewelry
   and used it to make their detestable idols.
They made it into vile images;
   therefore I will make it a thing unclean for them.
²¹ I will give their wealth as plunder to foreigners
   and as loot to the wicked of the earth,
   who will defile it.
²² I will turn my face away from the people,
   and robbers will desecrate the place I treasure.
They will enter it
   and will defile it.

    ²³ “‘Prepare chains!
   For the land is full of bloodshed,
   and the city is full of violence.
²⁴ I will bring the most wicked of nations
   to take possession of their houses.
I will put an end to the pride of the mighty,
   and their sanctuaries will be desecrated.
²⁵ When terror comes,
   they will seek peace in vain.
²⁶ Calamity upon calamity will come,
   and rumor upon rumor.
They will go searching for a vision from the prophet,
   priestly instruction in the law will cease,
   the counsel of the elders will come to an end.
²⁷ The king will mourn,
   the prince will be clothed with despair,
   and the hands of the people of the land will tremble.
I will deal with them according to their conduct,
   and by their own standards I will judge them.

“‘Then they will know that I am the LORD.’”

The Prophet here explains more at length the nature of that slaughter of which he was a herald. And again he deprives the Jews of all ground for hope, and shows that they should look around on all sides in vain, because God would deprive them of all help. This is the meaning of the passage. Hence he says, calamities shall come, and that some shall follow one portion, and others another. In this way he advises the Jews that they should catch at security in vain, as if, at the passing away of one evil, they were already free. For the wicked as soon as God with-draws his hand, think themselves escaped from all trouble, and so despise God more carelessly: for they fancy that God has done with them just like a debtor who has paid a small sum to his creditor, and thus has obtained a relaxation, is careless; so the reprobate harden themselves when God grants them some respite: for they think that they have an agreement with him that he should not trouble them more. But the Prophet denounces that there would be such a heap of evils that one calamity should have many companions, because God would not cease to add evils to evils. He adds, rumor upon rumor This is referred to the object of fear, because rumors of wars and of the cruelty of enemies would be spread abroad. Since, therefore, the Jews are deaf and stupid, the Prophet announces that God would continue exercising his vengeance, so that one calamity should be only the forerunner of another, until they should perish a hundred times rather than that God would suffer them to escape with impunity.

Afterwards he adds, they shall seek a vision Here the Prophet again shows that the Jews should be stripped bare of every help. For although they boldly despised God, yet we know that they wickedly abused his name. For they so threw aside all modesty that. they did not hesitate to ridicule God and all his gifts. Hence their last refuge in their calamities was to seek a vision, that is, to enquire what God was about to do. Hence he says, they shall seek a vision from the Prophet. It seems to me that the expression is too abrupt, that they shall seek a vision from a Prophet, because nothing is added except concerning the priest and elders. מ is sometimes taken negatively when words are united: I know not whether the language will properly bear our saying, they shall seek a vision, but there shall be no Prophet And yet the sense would flow better, if Ezekiel denied there should be any Prophets: for this is a sign of desertion, when no consolation occurs which assists us in our wars. Thus the Church complains in the Psalms, (Psalm 76:9,) that it was reduced to the greatest straits, and that no Prophet appeared: we do not see our signs, nor is there a Prophet among us. And, in truth, Ezekiel meant that the Jews would seek a Prophet in vain, because God would take away that gift from them. As far then as the sense is concerned there is no ambiguity, though the diction is, as I have said, rather obscure. The meaning is, when they think God so bound to them that he will never deprive them of visions which are prepared for their comfort, yet they are already deprived of this good, and since they are destitute nothing remains except that utter destruction which he has mentioned. We must leave the rest for to-morrow.