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7. The End Has Come

¹ The word of the LORD came to me: ² “Son of man, this is what the Sovereign LORD says to the land of Israel:

   “‘The end! The end has come
   upon the four corners of the land!
³ The end is now upon you,
   and I will unleash my anger against you.
I will judge you according to your conduct
   and repay you for all your detestable practices.
⁴ I will not look on you with pity;
   I will not spare you.
I will surely repay you for your conduct
   and for the detestable practices among you.

“‘Then you will know that I am the LORD.’

⁵ “This is what the Sovereign LORD says:

   “‘Disaster! Unheard-of Most Hebrew manuscripts; some Hebrew manuscripts and Syriac Disaster after disaster!
   See, it comes!
⁶ The end has come!
   The end has come!
It has roused itself against you.
   See, it comes!
⁷ Doom has come upon you,
   upon you who dwell in the land.
The time has come! The day is near!
   There is panic, not joy, on the mountains.
⁸ I am about to pour out my wrath on you
   and spend my anger against you.
I will judge you according to your conduct
   and repay you for all your detestable practices.
⁹ I will not look on you with pity;
   I will not spare you.
I will repay you for your conduct
   and for the detestable practices among you.

“‘Then you will know that it is I the LORD who strikes you.

    ¹⁰ “‘See, the day!
   See, it comes!
Doom has burst forth,
   the rod has budded,
   arrogance has blossomed!
¹¹ Violence has arisen, Or The violent one has become
   a rod to punish the wicked.
None of the people will be left,
   none of that crowd—
none of their wealth,
   nothing of value.
¹² The time has come!
   The day has arrived!
Let not the buyer rejoice
   nor the seller grieve,
   for my wrath is on the whole crowd.
¹³ The seller will not recover
   the property that was sold—
   as long as both buyer and seller live.
For the vision concerning the whole crowd
   will not be reversed.
Because of their sins, not one of them
   will preserve their life.

    ¹⁴ “‘They have blown the trumpet,
   they have made all things ready,
but no one will go into battle,
   for my wrath is on the whole crowd.
¹⁵ Outside is the sword;
   inside are plague and famine.
Those in the country
   will die by the sword;
those in the city
   will be devoured by famine and plague.
¹⁶ The fugitives who escape
   will flee to the mountains.
Like doves of the valleys,
   they will all moan,
   each for their own sins.
¹⁷ Every hand will go limp;
   every leg will be wet with urine.
¹⁸ They will put on sackcloth
   and be clothed with terror.
Every face will be covered with shame,
   and every head will be shaved.

    ¹⁹ “‘They will throw their silver into the streets,
   and their gold will be treated as a thing unclean.
Their silver and gold
   will not be able to deliver them
   in the day of the LORD’s wrath.
It will not satisfy their hunger
   or fill their stomachs,
   for it has caused them to stumble into sin.
²⁰ They took pride in their beautiful jewelry
   and used it to make their detestable idols.
They made it into vile images;
   therefore I will make it a thing unclean for them.
²¹ I will give their wealth as plunder to foreigners
   and as loot to the wicked of the earth,
   who will defile it.
²² I will turn my face away from the people,
   and robbers will desecrate the place I treasure.
They will enter it
   and will defile it.

    ²³ “‘Prepare chains!
   For the land is full of bloodshed,
   and the city is full of violence.
²⁴ I will bring the most wicked of nations
   to take possession of their houses.
I will put an end to the pride of the mighty,
   and their sanctuaries will be desecrated.
²⁵ When terror comes,
   they will seek peace in vain.
²⁶ Calamity upon calamity will come,
   and rumor upon rumor.
They will go searching for a vision from the prophet,
   priestly instruction in the law will cease,
   the counsel of the elders will come to an end.
²⁷ The king will mourn,
   the prince will be clothed with despair,
   and the hands of the people of the land will tremble.
I will deal with them according to their conduct,
   and by their own standards I will judge them.

“‘Then they will know that I am the LORD.’”

He continues the same sentiment. He says, such was the slaughter of the people that they should all gird themselves with sackcloth. But it seems little in accordance with this, that those who should be astonished should gird themselves with sackcloth, so as not to bewail the dead. But the prophets so vary their discourse because they cannot otherwise affect obstinate minds. Although therefore these things do not seem at first sight to agree, that they should bind themselves in sackcloth, and upon all their heads should be baldness: then that all should perish without grief or sorrow: yet these things suit well enough, because the Prophet does not express what they should do, but what the event should be. Since, therefore, slaughter shall occur on every side, at length God shall consume some by pestilence, others by famine: therefore he adds, there should be material for grief, although in consequence of the multitude of evils they should be lifeless, and torpid, and omit all signs of sorrow. Therefore they shall gird themselves with sackcloth We know that this was a remarkable symbol of penitence, but it is often transferred to common sorrow, and even profane men clothe themselves in sackcloth, although they do not acknowledge God the author of evils. Hence when the Prophet says, all should take sackcloth in which to clothe themselves, he does not mean that they should feel punishments divinely inflicted that they should repent; but he only expresses the common ceremony of grief in distress which is also common to the wicked and to despisers of God, Now he adds, fear shall cover them, and disgrace, or shame, shall be on all faces: then upon all heads shall be baldness This was forbidden by the law, (Deuteronomy 14:1;) since we know that God restrained too much intemperance in sorrow, when he forbids the people to fall upon their face, or to make themselves bald; for that was preposterous affectation. And we know that men are ambitious in grief. Hence that God may impose restraint upon sorrow, he forbids his people to cut the skin, or to produce baldness. Hence we see that the Prophet does not speak of the true sign of repentance, but only marks, as I have said, that God’s vengeance should be so horrible, that dread should cover them, and then that shame and confusion of face should come upon them: then, that they should cut the skin like the Gentiles, and put on sackcloth like men abandoned to destruction,