Study

a Bible passage

Click a verse to see commentary

Select a resource above

A Sword against Jerusalem

And you, O mortal, take a sharp sword; use it as a barber’s razor and run it over your head and your beard; then take balances for weighing, and divide the hair. ²One third of the hair you shall burn in the fire inside the city, when the days of the siege are completed; one third you shall take and strike with the sword all around the city; and one third you shall scatter to the wind, and I will unsheathe the sword after them. ³Then you shall take from these a small number, and bind them in the skirts of your robe. ⁴From these, again, you shall take some, throw them into the fire and burn them up; from there a fire will come out against all the house of Israel.

⁵ Thus says the Lord G od: This is Jerusalem; I have set her in the center of the nations, with countries all around her. ⁶But she has rebelled against my ordinances and my statutes, becoming more wicked than the nations and the countries all around her, rejecting my ordinances and not following my statutes. ⁷Therefore thus says the Lord G od: Because you are more turbulent than the nations that are all around you, and have not followed my statutes or kept my ordinances, but have acted according to the ordinances of the nations that are all around you; ⁸therefore thus says the Lord G od: I, I myself, am coming against you; I will execute judgments among you in the sight of the nations. ⁹And because of all your abominations, I will do to you what I have never yet done, and the like of which I will never do again. ¹⁰Surely, parents shall eat their children in your midst, and children shall eat their parents; I will execute judgments on you, and any of you who survive I will scatter to every wind. ¹¹Therefore, as I live, says the Lord G od, surely, because you have defiled my sanctuary with all your detestable things and with all your abominations—therefore I will cut you down; my eye will not spare, and I will have no pity. ¹²One third of you shall die of pestilence or be consumed by famine among you; one third shall fall by the sword around you; and one third I will scatter to every wind and will unsheathe the sword after them.

¹³ My anger shall spend itself, and I will vent my fury on them and satisfy myself; and they shall know that I, the L ord, have spoken in my jealousy, when I spend my fury on them. ¹⁴Moreover I will make you a desolation and an object of mocking among the nations around you, in the sight of all that pass by. ¹⁵You shall be a mockery and a taunt, a warning and a horror, to the nations around you, when I execute judgments on you in anger and fury, and with furious punishments—I, the L ord, have spoken— ¹⁶when I loose against you my deadly arrows of famine, arrows for destruction, which I will let loose to destroy you, and when I bring more and more famine upon you, and break your staff of bread. ¹⁷I will send famine and wild animals against you, and they will rob you of your children; pestilence and bloodshed shall pass through you; and I will bring the sword upon you. I, the L ord, have spoken.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Now God shows the reason why he determined to act so severely and harshly towards that holy city which he had selected as the royal residence. For the greater the benefits with which he had adorned the city, by so much the baser and grosser was their ingratitude. God recounts, therefore, his benefits towards Jerusalem, and that for the sake of reproving it. For if the Jews had embraced the blessing of God, doubtless he would have enriched them more and more with his gifts: but when he saw that they rejected his favors, he was the more angry with their indignity. For contempt of God’s benefits is a kind of profanation and sacrilege. Now, therefore, we understand the intention of the Holy Spirit when he says, that Jerusalem was placed as it were on a lofty platform, that its dignity might be conspicuous on all sides. This is not said in praise of Jerusalem, but rather to its greatest disgrace, because whatever the Lord had conferred upon it ought to be taken into account, since they had so unworthily corrupted themselves and had polluted God’s glory as it were on purpose. As to its being said, that Jerusalem was in the midst of the nations,(Psalm 74:12,) I do not take this so precisely as Jerome and most others. For they fancy that Jerusalem was the center of the earth, and he twists other places also into this sense: where God is said to have worked salvation to the midst of the earth, he explains it the very middle, as they say. But that is in my judgment puerile, because the Prophet simply means that Jerusalem was placed in the most celebrated part of the world: it had on all sides the most noble nations and very rich, as is well known, and was not far distant from the Mediterranean Sea: on one side it was opposite to Asia Minor: then it had Egypt for a neighbor, and Babylon on the north. This is the genuine sense of the Prophet, that Jerusalem was endued with remarkable nobility among other nations, as if God had placed it in the highest rank. There is no city which has not nations and lands round it, but God here names lands and nations par excellence, not any whatsoever, but those only which excelled in fruitfulness, in opulence, and all advantages. And the demonstrative pronoun is emphatic when he says, This is Jerusalem: for he extols the city with magnificent praises, that its ingratitude may appear the greater — hence it was placed in the midst of the nations and of countries round about it: because it was surrounded by many opulent regions, and there the grace of God was chiefly displayed, as if it were the most beautiful part of a theater, which attracted all eyes towards it, and moved all minds to admiration.