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4. Siege of Jerusalem Symbolized

¹ “Now, son of man, take a block of clay, put it in front of you and draw the city of Jerusalem on it. ² Then lay siege to it: Erect siege works against it, build a ramp up to it, set up camps against it and put battering rams around it. ³ Then take an iron pan, place it as an iron wall between you and the city and turn your face toward it. It will be under siege, and you shall besiege it. This will be a sign to the people of Israel.

⁴ “Then lie on your left side and put the sin of the people of Israel upon yourself. Or upon your side You are to bear their sin for the number of days you lie on your side. ⁵ I have assigned you the same number of days as the years of their sin. So for 390 days you will bear the sin of the people of Israel.

⁶ “After you have finished this, lie down again, this time on your right side, and bear the sin of the people of Judah. I have assigned you 40 days, a day for each year. ⁷ Turn your face toward the siege of Jerusalem and with bared arm prophesy against her. ⁸ I will tie you up with ropes so that you cannot turn from one side to the other until you have finished the days of your siege.

⁹ “Take wheat and barley, beans and lentils, millet and spelt; put them in a storage jar and use them to make bread for yourself. You are to eat it during the 390 days you lie on your side. ¹⁰ Weigh out twenty shekels That is, about 8 ounces or about 230 grams of food to eat each day and eat it at set times. ¹¹ Also measure out a sixth of a hin That is, about 2/3 quart or about 0.6 liter of water and drink it at set times. ¹² Eat the food as you would a loaf of barley bread; bake it in the sight of the people, using human excrement for fuel.” ¹³ The LORD said, “In this way the people of Israel will eat defiled food among the nations where I will drive them.”

¹⁴ Then I said, “Not so, Sovereign LORD! I have never defiled myself. From my youth until now I have never eaten anything found dead or torn by wild animals. No impure meat has ever entered my mouth.”

¹⁵ “Very well,” he said, “I will let you bake your bread over cow dung instead of human excrement.”

¹⁶ He then said to me: “Son of man, I am about to cut off the food supply in Jerusalem. The people will eat rationed food in anxiety and drink rationed water in despair, ¹⁷ for food and water will be scarce. They will be appalled at the sight of each other and will waste away because of Or away in their sin.

It is added, and towards the siege of Jerusalem thou shalt set or establish thy face Either meaning may be received; either directing and ordering, or establishing and strengthening; although the word directing or ordering pleases me better in this place. He had said, indeed, before, thou shalt direct thy face until Jerusalem shall be besieged; but in my opinion God simply here orders his Prophet to be intent on the overthrow of the city. And thine arm shall be made bare; that is, for expedition: for we know that orientals use flowing tunics and long robes, so that they cannot execute any business without putting off their garments. Hence the Prophet is here ordered to make bare his arm, just as if any one should take his coat half off, and throw it over the other side, that he might have one arm free. Such was the dress of the Prophet, but by a vision, as I have said. Afterwards it is added, that thou, shalt prophesy against it Again God repeats what we saw yesterday: for nothing had been colder than that the Prophet should make bare his arm, and direct his face against towards the siege of a painted city. Had the picture been only an empty one, the spectacle might be justly condemned; but God adds the meaning to the figures, that the prophecy may have more force: as if he had said, I see that these signs are not of themselves of much moment, and you may object to me, why do you concern yourself with these trifles? But whatever you do shall be a certain seal of prophecy. Now we see why God joins the word “prophecy.” Then he adds, Behold I will place upon thee ropes, so that thou canst not turn from, side to side, until thou hast completed the days of thy siege God here signifies that his decree concerning the siege of Jerusalem was inviolable: for as he held his servant so bound down, by this the firmness of his decree was designated, because the Jews thought that they could extricate themselves by their deceits. For we know that they always flattered themselves when the Prophets threatened them. Therefore God signifies that the siege of the city was certain until it was taken; because the Prophet should be bound with cords, and should not move himself, nor turn from one side to the other. And hence we understand, from the figure here used, that the Jews should suffer the same punishments as the ten tribes. Just as if God should say that the time determined for the destruction of the kingdom of Israel had come, and that the same end would happen to the Jews; for ill whatever direction they might escape, yet the same execution of God’s judgment would arrive, as if the matter had been already determined. Now it follows: