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3. Warning to Israel

¹ And he said to me, “Son of man, eat what is before you, eat this scroll; then go and speak to the people of Israel.” ² So I opened my mouth, and he gave me the scroll to eat.

³ Then he said to me, “Son of man, eat this scroll I am giving you and fill your stomach with it.” So I ate it, and it tasted as sweet as honey in my mouth.

⁴ He then said to me: “Son of man, go now to the people of Israel and speak my words to them. ⁵ You are not being sent to a people of obscure speech and strange language, but to the people of Israel— ⁶ not to many peoples of obscure speech and strange language, whose words you cannot understand. Surely if I had sent you to them, they would have listened to you. ⁷ But the people of Israel are not willing to listen to you because they are not willing to listen to me, for all the Israelites are hardened and obstinate. ⁸ But I will make you as unyielding and hardened as they are. ⁹ I will make your forehead like the hardest stone, harder than flint. Do not be afraid of them or terrified by them, though they are a rebellious people.”

¹⁰ And he said to me, “Son of man, listen carefully and take to heart all the words I speak to you. ¹¹ Go now to your people in exile and speak to them. Say to them, ‘This is what the Sovereign LORD says,’ whether they listen or fail to listen.”

¹² Then the Spirit lifted me up, and I heard behind me a loud rumbling sound as the glory of the LORD rose from the place where it was standing. Probable reading of the original Hebrew text; Masoretic Text sound—may the glory of the LORD be praised from his place ¹³ It was the sound of the wings of the living creatures brushing against each other and the sound of the wheels beside them, a loud rumbling sound. ¹⁴ The Spirit then lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the LORD on me. ¹⁵ I came to the exiles who lived at Tel Aviv near the Kebar River. And there, where they were living, I sat among them for seven days—deeply distressed.

Ezekiel’s Task as Watchman

¹⁶ At the end of seven days the word of the LORD came to me: ¹⁷ “Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me. ¹⁸ When I say to a wicked person, ‘You will surely die,’ and you do not warn them or speak out to dissuade them from their evil ways in order to save their life, that wicked person will die for Or in; also in verses 19 and 20 their sin, and I will hold you accountable for their blood. ¹⁹ But if you do warn the wicked person and they do not turn from their wickedness or from their evil ways, they will die for their sin; but you will have saved yourself.

²⁰ “Again, when a righteous person turns from their righteousness and does evil, and I put a stumbling block before them, they will die. Since you did not warn them, they will die for their sin. The righteous things that person did will not be remembered, and I will hold you accountable for their blood. ²¹ But if you do warn the righteous person not to sin and they do not sin, they will surely live because they took warning, and you will have saved yourself.”

²² The hand of the LORD was on me there, and he said to me, “Get up and go out to the plain, and there I will speak to you.” ²³ So I got up and went out to the plain. And the glory of the LORD was standing there, like the glory I had seen by the Kebar River, and I fell facedown.

²⁴ Then the Spirit came into me and raised me to my feet. He spoke to me and said: “Go, shut yourself inside your house. ²⁵ And you, son of man, they will tie with ropes; you will be bound so that you cannot go out among the people. ²⁶ I will make your tongue stick to the roof of your mouth so that you will be silent and unable to rebuke them, for they are a rebellious people. ²⁷ But when I speak to you, I will open your mouth and you shall say to them, ‘This is what the Sovereign LORD says.’ Whoever will listen let them listen, and whoever will refuse let them refuse; for they are a rebellious people.

Here Ezekiel confirms what I have said: whenever the faithful are frightened at the sight of God’s glory, they cannot collect their mind unless the Lord prop them up by his strength. But this state was peculiar to the Prophet, because he ought to acknowledge himself, as it were, dead when he felt the Spirit of God living and flourishing in his mind. Therefore this tends to confirm him, because the Spirit restored him from a state of death to life: therefore he says, the Spirit came In fine, as the soul gives life to the man, so the Spirit of God is a supernatural life in man. We live after the manner of men, because a virtue is implanted in our soul which has faculties of its own. For in the soul is the seat of intelligence, and the will, and the sensations, and it diffuses its vigor through all the members. But the life which souls breathe into bodies is only earthly, but the Spirit of God gives life supernaturally. And this distinction must be held, because profane men boast only in outward appearances, as they call it — that is, in outward splendor, which is nothing else but a mask: and so with all their might they celebrate free-will and our natural faculties, because they have never tasted what that supernatural life is which is here mentioned. Ezekiel indeed was filled with the Spirit of God after a peculiar manner, that he might be fit to undertake the prophetic office, but this is common to the faithful for their spiritual life.

He says next, that he was placed upon his feet, because he was lying prostrate, nor could he, as I have said, raise a finger, unless he had been raised by divine power. Afterwards he relates the command of God, which appears to be absurd. For why did God appoint Ezekiel a Prophet unless that he should apply himself to the office of teaching? But now he orders him not only to rest, but even to he concealed at home. He uses the word “concealed” as if he had said, remain at home as a captive. If he had been a private man, he had enjoyed a free passage out, but now since God enjoins upon him the prophetic office, he is held captive. But all this is opposed to his mission. But first, God wished to prove the obedience of his servant; then he wished specially to confirm his calling more and more, for this was no common confirmation, because although the Prophet excelled in singular virtue, yet he did not leap into the midst, but rested at home, and became a voluntary captive, because it so pleased God. Hence the whole people might know that the Prophet did not proceed rashly, or by any sudden impulse, because he was often mute by the command of God. Afterwards it follows —