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20. Rebellious Israel

¹ In the seventh year, in the fifth month on the tenth day, some of the elders of Israel came to inquire of the LORD, and they sat down in front of me.

² Then the word of the LORD came to me: ³ “Son of man, speak to the elders of Israel and say to them, ‘This is what the Sovereign LORD says: Have you come to inquire of me? As surely as I live, I will not let you inquire of me, declares the Sovereign LORD.’

⁴ “Will you judge them? Will you judge them, son of man? Then confront them with the detestable practices of their ancestors ⁵ and say to them: ‘This is what the Sovereign LORD says: On the day I chose Israel, I swore with uplifted hand to the descendants of Jacob and revealed myself to them in Egypt. With uplifted hand I said to them, “I am the LORD your God.” ⁶ On that day I swore to them that I would bring them out of Egypt into a land I had searched out for them, a land flowing with milk and honey, the most beautiful of all lands. ⁷ And I said to them, “Each of you, get rid of the vile images you have set your eyes on, and do not defile yourselves with the idols of Egypt. I am the LORD your God.”

⁸ “‘But they rebelled against me and would not listen to me; they did not get rid of the vile images they had set their eyes on, nor did they forsake the idols of Egypt. So I said I would pour out my wrath on them and spend my anger against them in Egypt. ⁹ But for the sake of my name, I brought them out of Egypt. I did it to keep my name from being profaned in the eyes of the nations among whom they lived and in whose sight I had revealed myself to the Israelites. ¹⁰ Therefore I led them out of Egypt and brought them into the wilderness. ¹¹ I gave them my decrees and made known to them my laws, by which the person who obeys them will live. ¹² Also I gave them my Sabbaths as a sign between us, so they would know that I the LORD made them holy.

¹³ “‘Yet the people of Israel rebelled against me in the wilderness. They did not follow my decrees but rejected my laws—by which the person who obeys them will live—and they utterly desecrated my Sabbaths. So I said I would pour out my wrath on them and destroy them in the wilderness. ¹⁴ But for the sake of my name I did what would keep it from being profaned in the eyes of the nations in whose sight I had brought them out. ¹⁵ Also with uplifted hand I swore to them in the wilderness that I would not bring them into the land I had given them—a land flowing with milk and honey, the most beautiful of all lands— ¹⁶ because they rejected my laws and did not follow my decrees and desecrated my Sabbaths. For their hearts were devoted to their idols. ¹⁷ Yet I looked on them with pity and did not destroy them or put an end to them in the wilderness. ¹⁸ I said to their children in the wilderness, “Do not follow the statutes of your parents or keep their laws or defile yourselves with their idols. ¹⁹ I am the LORD your God; follow my decrees and be careful to keep my laws. ²⁰ Keep my Sabbaths holy, that they may be a sign between us. Then you will know that I am the LORD your God.”

²¹ “‘But the children rebelled against me: They did not follow my decrees, they were not careful to keep my laws, of which I said, “The person who obeys them will live by them,” and they desecrated my Sabbaths. So I said I would pour out my wrath on them and spend my anger against them in the wilderness. ²² But I withheld my hand, and for the sake of my name I did what would keep it from being profaned in the eyes of the nations in whose sight I had brought them out. ²³ Also with uplifted hand I swore to them in the wilderness that I would disperse them among the nations and scatter them through the countries, ²⁴ because they had not obeyed my laws but had rejected my decrees and desecrated my Sabbaths, and their eyes lusted after their parents’ idols. ²⁵ So I gave them other statutes that were not good and laws through which they could not live; ²⁶ I defiled them through their gifts—the sacrifice of every firstborn—that I might fill them with horror so they would know that I am the LORD.’

²⁷ “Therefore, son of man, speak to the people of Israel and say to them, ‘This is what the Sovereign LORD says: In this also your ancestors blasphemed me by being unfaithful to me: ²⁸ When I brought them into the land I had sworn to give them and they saw any high hill or any leafy tree, there they offered their sacrifices, made offerings that aroused my anger, presented their fragrant incense and poured out their drink offerings. ²⁹ Then I said to them: What is this high place you go to?’” (It is called Bamah Bamah means high place. to this day.)

Rebellious Israel Renewed

³⁰ “Therefore say to the Israelites: ‘This is what the Sovereign LORD says: Will you defile yourselves the way your ancestors did and lust after their vile images? ³¹ When you offer your gifts—the sacrifice of your children in the fire—you continue to defile yourselves with all your idols to this day. Am I to let you inquire of me, you Israelites? As surely as I live, declares the Sovereign LORD, I will not let you inquire of me.

³² “‘You say, “We want to be like the nations, like the peoples of the world, who serve wood and stone.” But what you have in mind will never happen. ³³ As surely as I live, declares the Sovereign LORD, I will reign over you with a mighty hand and an outstretched arm and with outpoured wrath. ³⁴ I will bring you from the nations and gather you from the countries where you have been scattered—with a mighty hand and an outstretched arm and with outpoured wrath. ³⁵ I will bring you into the wilderness of the nations and there, face to face, I will execute judgment upon you. ³⁶ As I judged your ancestors in the wilderness of the land of Egypt, so I will judge you, declares the Sovereign LORD. ³⁷ I will take note of you as you pass under my rod, and I will bring you into the bond of the covenant. ³⁸ I will purge you of those who revolt and rebel against me. Although I will bring them out of the land where they are living, yet they will not enter the land of Israel. Then you will know that I am the LORD.

³⁹ “‘As for you, people of Israel, this is what the Sovereign LORD says: Go and serve your idols, every one of you! But afterward you will surely listen to me and no longer profane my holy name with your gifts and idols. ⁴⁰ For on my holy mountain, the high mountain of Israel, declares the Sovereign LORD, there in the land all the people of Israel will serve me, and there I will accept them. There I will require your offerings and your choice gifts, Or and the gifts of your firstfruits along with all your holy sacrifices. ⁴¹ I will accept you as fragrant incense when I bring you out from the nations and gather you from the countries where you have been scattered, and I will be proved holy through you in the sight of the nations. ⁴² Then you will know that I am the LORD, when I bring you into the land of Israel, the land I had sworn with uplifted hand to give to your ancestors. ⁴³ There you will remember your conduct and all the actions by which you have defiled yourselves, and you will loathe yourselves for all the evil you have done. ⁴⁴ You will know that I am the LORD, when I deal with you for my name’s sake and not according to your evil ways and your corrupt practices, you people of Israel, declares the Sovereign LORD.’”

Prophecy Against the South

⁴⁵ The word of the LORD came to me: ⁴⁶ “Son of man, set your face toward the south; preach against the south and prophesy against the forest of the southland. ⁴⁷ Say to the southern forest: ‘Hear the word of the LORD. This is what the Sovereign LORD says: I am about to set fire to you, and it will consume all your trees, both green and dry. The blazing flame will not be quenched, and every face from south to north will be scorched by it. ⁴⁸ Everyone will see that I the LORD have kindled it; it will not be quenched.’”

⁴⁹ Then I said, “Sovereign LORD, they are saying of me, ‘Isn’t he just telling parables?’” In Hebrew texts 20:45-49 is numbered 21:1-5.

Hence, after I had brought them into the land for which, or concerning which, I had lifted up my hand to give it them, they saw, says he, every high hill, and every green or branching tree, and there they sacrificed. God wished to have one altar built for himself, and sacrifices to be offered in one place; nay, before the people had any certain and fixed station, God was unwilling that any altar should be built to him of polished stones, that no trace of it should remain; but a mound only was to be made of either turf or rough stones. (Exodus 20:25; Deuteronomy 27:5, 6.) Now he says, whenever hills and branching trees were lying before them, there they found enticements to superstition. This, therefore, is the reproach which God now complains was offered to him. But this passage, like many others, teaches, that not only is God’s worship corrupted when his honor is transferred to idols, but also when men heap up their own fictions, and contaminate God’s commands by the mixture. We must remember, then, that there are two kinds of idolatries; the one being grossest when idols are worshipped openly, and Moloch, or any Baal, is substituted for the living God: that is a palpable superstition, because God is in some sense cast down from his throne. But the other kind of idolatry, although more hidden, is abominable before God, namely, when, under the disguise of a name, men boldly mingle whatever comes into their minds, and invent various modes of worship; as at present we see in the papacy statues adored, and dead men invoiced, and God’s honor violated in various ways. Hence, however, the papists chatter, they are self-convicted, and the wonder is that they are not utterly silenced, since their superstitions are so gross that even boys perceive them. But there are other superstitions more specious and refined; for when they have invented many things in honor of God, they will not bring forward the names of either St. Barbara or St. Christopher, but the name of God covers all those abominations. But we see that this excuse is frivolous, when men assert that they have nothing else in their mind than the worship of God. Not only does God wish worship to be offered to himself alone, but that it should be without any dependence on human will: he wishes the law to be the single rule of true worship; and thus he rejects all fictitious rites. Hence the Prophet deservedly excuses the Israelites, because they turned their eyes towards every high hill and every branching tree, and there offered the provocation of their offering. He calls it the provocation of their offering, since they not only foolishly poured forth much money on those vitiated rites, but also provoked God to anger. We see, therefore, that men not only lose their labor when they decline from God’s commands, and rashly fatigue themselves with their own superstitions, but they provoke God to a contest, because they snatch from him the right of a lawgiver: for it is in his power to determine how he ought to be worshipped; and when men claim this power to themselves, it is like ascending to the very throne of God. But if they follow the inventions of others, still it is setting them up as lawgivers, while God is degraded from his tribunal. Thus it is not surprising if God’s wrath is provoked by any sacrifices, besides those which the law prescribes. And this is expressed very clearly by Isaiah, when God announces that he will do what will frighten them all as an unexpected prodigy: I will blind the eyes of the wise, says he, and I will take away prudence from the aged. (Isaiah 29:14.) And why so? because they worship me by the precepts of men.

It follows, And they offered their sweet odor, or agreeable fragrance. These two things seem contrary to each other, that their offerings inflamed God’s wrath, and yet their savor was sweet. But the Prophet. speaks ironically when he says, their incense was sweet-smelling. By conceding this he derides them, since they falsely supposed God was appeased in this way, although he reproves them at the same time for defiling, by their corruption’s, that incense which ought to have been of delightful fragrance. For the language of Moses is repeated: The scent shall reach God’s nostrils, and he shall be appeased. (Deuteronomy 33:10.) Since, then, the incense of the law was sweet-smelling, God here bitterly reproaches the Jews for infecting that good odor with their foulness. Hence the phrase is used in a sense contrary to its direct meaning. Lastly, he says, they have poured out their drink-offerings there. Here God reviews the various kinds of oblations which he had fully prescribed in the law but he shows that the Jews were rebellious against them all; and he further detects their unbridled petulance, since they had not only violated the law in one point, but had left no part untouched by their superstitions. God had commanded sacrifices, but these they rendered polluting: he added various oblations, yet all these they defiled: he desired libations to be made, and will to be poured out, but this part of the service was not kept pure from superstitions. Thus he shows that the people purposely took all means of declaring war against God, when they falsely pretended that nothing more was prescribed than to worship him as they pleased. It follows —