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20. Rebellious Israel

¹ In the seventh year, in the fifth month on the tenth day, some of the elders of Israel came to inquire of the LORD, and they sat down in front of me.

² Then the word of the LORD came to me: ³ “Son of man, speak to the elders of Israel and say to them, ‘This is what the Sovereign LORD says: Have you come to inquire of me? As surely as I live, I will not let you inquire of me, declares the Sovereign LORD.’

⁴ “Will you judge them? Will you judge them, son of man? Then confront them with the detestable practices of their ancestors ⁵ and say to them: ‘This is what the Sovereign LORD says: On the day I chose Israel, I swore with uplifted hand to the descendants of Jacob and revealed myself to them in Egypt. With uplifted hand I said to them, “I am the LORD your God.” ⁶ On that day I swore to them that I would bring them out of Egypt into a land I had searched out for them, a land flowing with milk and honey, the most beautiful of all lands. ⁷ And I said to them, “Each of you, get rid of the vile images you have set your eyes on, and do not defile yourselves with the idols of Egypt. I am the LORD your God.”

⁸ “‘But they rebelled against me and would not listen to me; they did not get rid of the vile images they had set their eyes on, nor did they forsake the idols of Egypt. So I said I would pour out my wrath on them and spend my anger against them in Egypt. ⁹ But for the sake of my name, I brought them out of Egypt. I did it to keep my name from being profaned in the eyes of the nations among whom they lived and in whose sight I had revealed myself to the Israelites. ¹⁰ Therefore I led them out of Egypt and brought them into the wilderness. ¹¹ I gave them my decrees and made known to them my laws, by which the person who obeys them will live. ¹² Also I gave them my Sabbaths as a sign between us, so they would know that I the LORD made them holy.

¹³ “‘Yet the people of Israel rebelled against me in the wilderness. They did not follow my decrees but rejected my laws—by which the person who obeys them will live—and they utterly desecrated my Sabbaths. So I said I would pour out my wrath on them and destroy them in the wilderness. ¹⁴ But for the sake of my name I did what would keep it from being profaned in the eyes of the nations in whose sight I had brought them out. ¹⁵ Also with uplifted hand I swore to them in the wilderness that I would not bring them into the land I had given them—a land flowing with milk and honey, the most beautiful of all lands— ¹⁶ because they rejected my laws and did not follow my decrees and desecrated my Sabbaths. For their hearts were devoted to their idols. ¹⁷ Yet I looked on them with pity and did not destroy them or put an end to them in the wilderness. ¹⁸ I said to their children in the wilderness, “Do not follow the statutes of your parents or keep their laws or defile yourselves with their idols. ¹⁹ I am the LORD your God; follow my decrees and be careful to keep my laws. ²⁰ Keep my Sabbaths holy, that they may be a sign between us. Then you will know that I am the LORD your God.”

²¹ “‘But the children rebelled against me: They did not follow my decrees, they were not careful to keep my laws, of which I said, “The person who obeys them will live by them,” and they desecrated my Sabbaths. So I said I would pour out my wrath on them and spend my anger against them in the wilderness. ²² But I withheld my hand, and for the sake of my name I did what would keep it from being profaned in the eyes of the nations in whose sight I had brought them out. ²³ Also with uplifted hand I swore to them in the wilderness that I would disperse them among the nations and scatter them through the countries, ²⁴ because they had not obeyed my laws but had rejected my decrees and desecrated my Sabbaths, and their eyes lusted after their parents’ idols. ²⁵ So I gave them other statutes that were not good and laws through which they could not live; ²⁶ I defiled them through their gifts—the sacrifice of every firstborn—that I might fill them with horror so they would know that I am the LORD.’

²⁷ “Therefore, son of man, speak to the people of Israel and say to them, ‘This is what the Sovereign LORD says: In this also your ancestors blasphemed me by being unfaithful to me: ²⁸ When I brought them into the land I had sworn to give them and they saw any high hill or any leafy tree, there they offered their sacrifices, made offerings that aroused my anger, presented their fragrant incense and poured out their drink offerings. ²⁹ Then I said to them: What is this high place you go to?’” (It is called Bamah Bamah means high place. to this day.)

Rebellious Israel Renewed

³⁰ “Therefore say to the Israelites: ‘This is what the Sovereign LORD says: Will you defile yourselves the way your ancestors did and lust after their vile images? ³¹ When you offer your gifts—the sacrifice of your children in the fire—you continue to defile yourselves with all your idols to this day. Am I to let you inquire of me, you Israelites? As surely as I live, declares the Sovereign LORD, I will not let you inquire of me.

³² “‘You say, “We want to be like the nations, like the peoples of the world, who serve wood and stone.” But what you have in mind will never happen. ³³ As surely as I live, declares the Sovereign LORD, I will reign over you with a mighty hand and an outstretched arm and with outpoured wrath. ³⁴ I will bring you from the nations and gather you from the countries where you have been scattered—with a mighty hand and an outstretched arm and with outpoured wrath. ³⁵ I will bring you into the wilderness of the nations and there, face to face, I will execute judgment upon you. ³⁶ As I judged your ancestors in the wilderness of the land of Egypt, so I will judge you, declares the Sovereign LORD. ³⁷ I will take note of you as you pass under my rod, and I will bring you into the bond of the covenant. ³⁸ I will purge you of those who revolt and rebel against me. Although I will bring them out of the land where they are living, yet they will not enter the land of Israel. Then you will know that I am the LORD.

³⁹ “‘As for you, people of Israel, this is what the Sovereign LORD says: Go and serve your idols, every one of you! But afterward you will surely listen to me and no longer profane my holy name with your gifts and idols. ⁴⁰ For on my holy mountain, the high mountain of Israel, declares the Sovereign LORD, there in the land all the people of Israel will serve me, and there I will accept them. There I will require your offerings and your choice gifts, Or and the gifts of your firstfruits along with all your holy sacrifices. ⁴¹ I will accept you as fragrant incense when I bring you out from the nations and gather you from the countries where you have been scattered, and I will be proved holy through you in the sight of the nations. ⁴² Then you will know that I am the LORD, when I bring you into the land of Israel, the land I had sworn with uplifted hand to give to your ancestors. ⁴³ There you will remember your conduct and all the actions by which you have defiled yourselves, and you will loathe yourselves for all the evil you have done. ⁴⁴ You will know that I am the LORD, when I deal with you for my name’s sake and not according to your evil ways and your corrupt practices, you people of Israel, declares the Sovereign LORD.’”

Prophecy Against the South

⁴⁵ The word of the LORD came to me: ⁴⁶ “Son of man, set your face toward the south; preach against the south and prophesy against the forest of the southland. ⁴⁷ Say to the southern forest: ‘Hear the word of the LORD. This is what the Sovereign LORD says: I am about to set fire to you, and it will consume all your trees, both green and dry. The blazing flame will not be quenched, and every face from south to north will be scorched by it. ⁴⁸ Everyone will see that I the LORD have kindled it; it will not be quenched.’”

⁴⁹ Then I said, “Sovereign LORD, they are saying of me, ‘Isn’t he just telling parables?’” In Hebrew texts 20:45-49 is numbered 21:1-5.

Here he does not narrate a vision but an event which really happened. It is a simple historical narrative, that some of the elders of Israel were chosen to interrogate him. We know this to be customary, and when God separates His people from the profane nations, he opposes his prophets to the soothsayers and magi, augurs and astrologers. For he says that the Gentiles inquire what concerns them in various ways, and so interrogate their deities; but that he prescribes to the chosen people but one method: I will raise for them a prophet from the midst of their brethren, says Moses, (Deuteronomy 18:18;) that is, they need not wander about, like the wretched gentiles, destitute of counsel, first to their soothsayers, then to magi, and then to astrologers: there is no end to them’ but I will meet them, says he, by my prophets, who shall always exist among the people. In this sense Ezekiel says that the elders of Israel came to consult God. The verb, דרש, deresh, properly signifies “to seek” but it is here received for “to consult” or “inquire into,” as in many other places. Now it is not surprising that the elders came by public consent to the Prophet: for the Israelites were already worn out by long weariness, and thought that they had almost perished through their long exile. But there was another reason, since false prophets, as we saw, tickled the ears of the simple by offering them daily some new hope. Since therefore they were agitated between hope and fear, and the devil scattered false prophecies which distracted the minds of the vulgar, it is probable that the elders of Israel came and were sent to inquire concerning either the prosperous or disastrous event of their captivity. They come therefore to the prophets; he says it happened in the seventh year, that is, after the captivity of Jehoiakim. They reckoned the years from that change, and deservedly so: for so remarkable an act of God’s vengeance ought to be kept constantly in remembrance. There was also another reason, since God gave some hope of restoration. The reckoning of the years, then, which the Israelites dated from Jehoiakim’s exile, had a twofold use and end, first, that God’s judgment might remain fixed in their minds, and next, that they might nevertheless refresh their spirits by the hope of good. Hence as often as they dated the first year or the second, it was just as if they kept before their eyes that slaughter by which God testified himself grievously offended. But for another reason they ought to cheer their spirits by good hopes, because if the kingdom had been utterly abolished and no promise added to lighten their sorrow, that reckoning was superfluous, since in a state of desperation we do not take an account of years: but when seventy years were fixed, they nourished and cherished hope in this way, because they renewed the remembrance of their liberty, which had been promised them by the mouth of Jeremiah. (Jeremiah 25:12, 13, and Jeremiah 29:10.) Now therefore we understand why he simply says the seventh year he mentions also the day and the month.

Now the Clause which I have noticed contains some useful instruction, — the elders of Israel came to consult God and sat before the Prophet. We see, then, as far as concerns outward forms, that they followed what God had commanded in his law; lest you should say, Who shall ascend above the clouds? who shall descend into the abyss? who shall cross the sea? The word is ever there, in thy heart and in thy mouth. (Deuteronomy 30:12-14; Romans 10:6-8.) Since therefore God in some way brought himself forward whenever he instructed his servants by the spirit of prophecy, so when the elders of Israel came to the Prophet, they are said to come to God himself, because God was unwilling to utter his own oracles either from heaven or by means of angels, but he appointed his servant by whom he would speak, and suggested what he should say. Hence we gather that our faith is not rightly founded unless when we listen to God alone, who only deserves and claims us as listeners. But at the same time, we must remark that faith was joined with humility and modesty. Hence if any one desires to ascend to the clouds to inquire what God will answer, he departs far from him, although he pretends to approach him. Hence this moderation is to be observed, that our faith may acquiesce in the authority of the one God, and not be carried hither and thither by the will of men; and yet it should not object to here God speak through his servants, but calmly submit itself to the prophets. It now follows —

Ezekiel 20:2-3

2. Then came the word of the LORD unto me, saying,

2. Et fuit sermo Iehovae ad me dicendo,

3. Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord GOD; Are ye come to inquire of me? As I live, saith the Lord GOD, I will not be inquired of by you.

3. Fili hominis, loquere ad seniores Israel, et dic illis, Sic dicit Dominator Iehovah, An ad quaerendum me, ²⁵⁷²⁵⁷ That is, “to consult me.” — Calvin. venistis? Vivo ego si quaerar a vobis, dicit Dominator Iehovah.

Here the Prophet is ordered to blame those elders, although they pretended to rare piety in inquiring of him: God says that they did not come with a right disposition. Many translate otherwise — if I shall be found, or be en-treated by you, or if I shall answer: thus they take the word, דרש, deresh, in a double sense: in the first clause, for to seek or interrogate; but when it is added, as I live, etc., they do not take the word by “to be sought” or “interrogated,” but by “to answer” or “be entreated.” But this seems far-fetched and in Ezekiel 14:3, a phrase not unlike this was explained; and hence we may gather, that God rather inveighs against the people’s hypocrisy than rejects them, and refuses to answer. There the Prophet said that the elders came to consult him, as if they had been his best disciples; but as Ezekiel might be deceived by that deceptive picture, God meets him, and says, Do you think that they come to inquire of me? They are fixed upon their idols; for their heart is towards them, and they raise their eyes to their own abominations: As I live, if they seek me, says he; that is, it is easy to convict them of bad faith, when they come suppliantly to inquire of thee. For if they truly and heartily sought me, they would renounce their idols, and would no longer partake of their abominations; but they do not repent, but remain obstinate in their wickedness. It is certain, therefore, that they are by no means sincere: there is no reason why you should delay them, or trouble yourself about them, since their conduct is mere dissimulation. So, therefore, in this passage God pronounced by his Prophet, are you come to seek me? that is, to consult me. I will not be inquired of by you, says he: the reason is, because, as we saw in the Ezekiel 14th, they always remained the same, since therefore they were at the greatest distance from God, and remained wrapped up in their own abominations, their seeking God was only fallacious. The conclusion is, that God rejected them, because, though they pretended a holy zeal, they were still perverse in their disposition; hence God refuses to discharge the office of a master towards them since they did not come to learn: this is one point. He then says, if I shall be inquired of by you. And because their hypocrisy was stained by various colors, God swears that their disposition was perverse, and that they did not come with pious and holy affections, and were neither docile nor obedient, nor desirous of making progress, and hence were unworthy of having him for a teacher. Now let us go on.