Study

a Bible passage

Click a verse to see commentary

Select a resource above

Judgment on Wicked Counselors

The spirit lifted me up and brought me to the east gate of the house of the L ord, which faces east. There, at the entrance of the gateway, were twenty-five men; among them I saw Jaazaniah son of Azzur, and Pelatiah son of Benaiah, officials of the people. ²He said to me, “Mortal, these are the men who devise iniquity and who give wicked counsel in this city; ³they say, ‘The time is not near to build houses; this city is the pot, and we are the meat.’ ⁴Therefore prophesy against them; prophesy, O mortal.”

⁵ Then the spirit of the L ord fell upon me, and he said to me, “Say, Thus says the L ord: This is what you think, O house of Israel; I know the things that come into your mind. ⁶You have killed many in this city, and have filled its streets with the slain. ⁷Therefore thus says the Lord G od: The slain whom you have placed within it are the meat, and this city is the pot; but you shall be taken out of it. ⁸You have feared the sword; and I will bring the sword upon you, says the Lord G od. ⁹I will take you out of it and give you over to the hands of foreigners, and execute judgments upon you. ¹⁰You shall fall by the sword; I will judge you at the border of Israel. And you shall know that I am the L ord. ¹¹This city shall not be your pot, and you shall not be the meat inside it; I will judge you at the border of Israel. ¹²Then you shall know that I am the L ord, whose statutes you have not followed, and whose ordinances you have not kept, but you have acted according to the ordinances of the nations that are around you.”

¹³ Now, while I was prophesying, Pelatiah son of Benaiah died. Then I fell down on my face, cried with a loud voice, and said, “Ah Lord G od! will you make a full end of the remnant of Israel?”

God Will Restore Israel

¹⁴ Then the word of the L ord came to me: ¹⁵Mortal, your kinsfolk, your own kin, your fellow exiles, the whole house of Israel, all of them, are those of whom the inhabitants of Jerusalem have said, “They have gone far from the L ord; to us this land is given for a possession.” ¹⁶Therefore say: Thus says the Lord G od: Though I removed them far away among the nations, and though I scattered them among the countries, yet I have been a sanctuary to them for a little while in the countries where they have gone. ¹⁷Therefore say: Thus says the Lord G od: I will gather you from the peoples, and assemble you out of the countries where you have been scattered, and I will give you the land of Israel. ¹⁸When they come there, they will remove from it all its detestable things and all its abominations. ¹⁹I will give them one heart, and put a new spirit within them; I will remove the heart of stone from their flesh and give them a heart of flesh, ²⁰so that they may follow my statutes and keep my ordinances and obey them. Then they shall be my people, and I will be their God. ²¹But as for those whose heart goes after their detestable things and their abominations, I will bring their deeds upon their own heads, says the Lord G od.

²² Then the cherubim lifted up their wings, with the wheels beside them; and the glory of the God of Israel was above them. ²³And the glory of the L ord ascended from the middle of the city, and stopped on the mountain east of the city. ²⁴The spirit lifted me up and brought me in a vision by the spirit of God into Chaldea, to the exiles. Then the vision that I had seen left me. ²⁵And I told the exiles all the things that the L ord had shown me.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The Prophet here confirms what he had said at the beginning, viz., that this vision was divinely presented and was not an empty and deceptive specter. This prophecy was difficult of belief, so that all doubt ought to be removed, lest any one should object that God was not the author of the vision. He says, therefore, that he was raised up by the Spirit of God and brought into Chaldea. We have already asserted, that the Prophet did not change his place, though I am unwilling to contend for this, if any one think otherwise. But still it appears to me, that when the Prophet remained in exile he saw Jerusalem and the other places about which he discourses, not humanly but by a prophetic spirit. As then he had been carried to Jerusalem by the Spirit, so was he brought back into exile. But Spirit is here opposed to nature, since we know that our prospect is limited within a definite space. Now if the least obstacle occur our sight will not pass over five or six paces. But when God’s Spirit illuminates us, a new faculty begins to flourish in us, which is by no means to be estimated naturally. We now see in what sense Ezekiel says, that he was brought back into Chaldea by the Spirit of God, because he was in truth like a man in an ecstasy. For he had been carried out of himself, but now he is left in his ordinary state. And this is the meaning of these words, in a vision in the Spirit of God For a vision is opposed to a reality. For if the Prophet had been brought back by a vision, it follows that he had not really been at Jerusalem so as to be brought back into Chaldea. Now he meets the question which may be moved, viz.: “What was the efficacy of the vision?” For the Prophet recalls us to the power of the Spirit which we must not measure by our rule. Since, therefore, the operation of the Spirit is incomprehensible, we need not wonder that the Prophet was carried to Jerusalem in a vision, and afterwards brought back into captivity. He adds that the vision departed from him, by which words he commends his own doctrine, and extols it beyond all mortal speeches, because he separates between what was human in himself and what was divine when he says, the vision departed from me. Hence the Prophet wishes himself to be considered as twofold: that is, as a private man, and but one of many, for in this capacity he had no authority as if he was to be heard in God’s stead. But when the Spirit acted upon him, he wished to withdraw himself from the number of men, because he did not speak of himself, nor treat of anything human, or in a human manner, but the Spirit of God so flourished in him that he uttered nothing but what was celestial and divine.