Study

a Bible passage

Click a verse to see commentary
Select a resource above

Judgment on Wicked Counselors

11

The spirit lifted me up and brought me to the east gate of the house of the L ord, which faces east. There, at the entrance of the gateway, were twenty-five men; among them I saw Jaazaniah son of Azzur, and Pelatiah son of Benaiah, officials of the people. 2He said to me, “Mortal, these are the men who devise iniquity and who give wicked counsel in this city; 3they say, ‘The time is not near to build houses; this city is the pot, and we are the meat.’ 4Therefore prophesy against them; prophesy, O mortal.”

5 Then the spirit of the L ord fell upon me, and he said to me, “Say, Thus says the L ord: This is what you think, O house of Israel; I know the things that come into your mind. 6You have killed many in this city, and have filled its streets with the slain. 7Therefore thus says the Lord G od: The slain whom you have placed within it are the meat, and this city is the pot; but you shall be taken out of it. 8You have feared the sword; and I will bring the sword upon you, says the Lord G od. 9I will take you out of it and give you over to the hands of foreigners, and execute judgments upon you. 10You shall fall by the sword; I will judge you at the border of Israel. And you shall know that I am the L ord. 11This city shall not be your pot, and you shall not be the meat inside it; I will judge you at the border of Israel. 12Then you shall know that I am the L ord, whose statutes you have not followed, and whose ordinances you have not kept, but you have acted according to the ordinances of the nations that are around you.”

13 Now, while I was prophesying, Pelatiah son of Benaiah died. Then I fell down on my face, cried with a loud voice, and said, “Ah Lord G od! will you make a full end of the remnant of Israel?”

God Will Restore Israel

14 Then the word of the L ord came to me: 15Mortal, your kinsfolk, your own kin, your fellow exiles, the whole house of Israel, all of them, are those of whom the inhabitants of Jerusalem have said, “They have gone far from the L ord; to us this land is given for a possession.” 16Therefore say: Thus says the Lord G od: Though I removed them far away among the nations, and though I scattered them among the countries, yet I have been a sanctuary to them for a little while in the countries where they have gone. 17Therefore say: Thus says the Lord G od: I will gather you from the peoples, and assemble you out of the countries where you have been scattered, and I will give you the land of Israel. 18When they come there, they will remove from it all its detestable things and all its abominations. 19I will give them one heart, and put a new spirit within them; I will remove the heart of stone from their flesh and give them a heart of flesh, 20so that they may follow my statutes and keep my ordinances and obey them. Then they shall be my people, and I will be their God. 21But as for those whose heart goes after their detestable things and their abominations, I will bring their deeds upon their own heads, says the Lord G od.

22 Then the cherubim lifted up their wings, with the wheels beside them; and the glory of the God of Israel was above them. 23And the glory of the L ord ascended from the middle of the city, and stopped on the mountain east of the city. 24The spirit lifted me up and brought me in a vision by the spirit of God into Chaldea, to the exiles. Then the vision that I had seen left me. 25And I told the exiles all the things that the L ord had shown me.

 


Now God expresses the effect of his grace. In the last verse he had said that he would be a sanctuary. I have reminded you that these words ought not to be understood of a visible place in which God was worshipped, but of that hidden influence by which he cherishes his people. But if the exile had been perpetual, that promise might seem vain. Why then did God protect his people in exile, if he wished them to be consumed there? because otherwise his covenant would have been in vain. Therefore lest any one should object that God deceives his faithful ones, when he pronounces that he would be their sanctuary, he now points out its result, viz., that he would restore them to their country. Therefore, says he, I will collect you from the people, and gather you from the nations to which ye have been, driven, and I will give you the land of Israel Since therefore a return to their country was a certain pledge of God’s love, hence he announces that they should at length return On the whole the restitution of the Church is promised, which should confirm God’s covenant. In it had been said to Abraham, I will give this land to thee and to thy seed for ever. (Genesis 13:15; and Genesis 17:8.) God, therefore, to show his covenant still remaining entire and secure, which he had interrupted for a short time, here speaks concerning this restoration. And as to the Prophet so often inculcating the name of God, and relating his orders in God’s name, and directing his discourse to the captives, this tends to confirm his message, because in such a desperate state of things it was difficult to wait patiently for what the Prophet taught, viz., that a time would come when God would collect them again, and recall them home. Hence the faithful were admonished that they must consider God’s power, and put their trust in this prophecy. It follows —


VIEWNAME is study