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God’s Glory Leaves Jerusalem

10

Then I looked, and above the dome that was over the heads of the cherubim there appeared above them something like a sapphire, in form resembling a throne. 2He said to the man clothed in linen, “Go within the wheelwork underneath the cherubim; fill your hands with burning coals from among the cherubim, and scatter them over the city.” He went in as I looked on. 3Now the cherubim were standing on the south side of the house when the man went in; and a cloud filled the inner court. 4Then the glory of the L ord rose up from the cherub to the threshold of the house; the house was filled with the cloud, and the court was full of the brightness of the glory of the L ord. 5The sound of the wings of the cherubim was heard as far as the outer court, like the voice of God Almighty when he speaks.

6 When he commanded the man clothed in linen, “Take fire from within the wheelwork, from among the cherubim,” he went in and stood beside a wheel. 7And a cherub stretched out his hand from among the cherubim to the fire that was among the cherubim, took some of it and put it into the hands of the man clothed in linen, who took it and went out. 8The cherubim appeared to have the form of a human hand under their wings.

9 I looked, and there were four wheels beside the cherubim, one beside each cherub; and the appearance of the wheels was like gleaming beryl. 10And as for their appearance, the four looked alike, something like a wheel within a wheel. 11When they moved, they moved in any of the four directions without veering as they moved; but in whatever direction the front wheel faced, the others followed without veering as they moved. 12Their entire body, their rims, their spokes, their wings, and the wheels—the wheels of the four of them—were full of eyes all around. 13As for the wheels, they were called in my hearing “the wheelwork.” 14Each one had four faces: the first face was that of the cherub, the second face was that of a human being, the third that of a lion, and the fourth that of an eagle.

15 The cherubim rose up. These were the living creatures that I saw by the river Chebar. 16When the cherubim moved, the wheels moved beside them; and when the cherubim lifted up their wings to rise up from the earth, the wheels at their side did not veer. 17When they stopped, the others stopped, and when they rose up, the others rose up with them; for the spirit of the living creatures was in them.

18 Then the glory of the L ord went out from the threshold of the house and stopped above the cherubim. 19The cherubim lifted up their wings and rose up from the earth in my sight as they went out with the wheels beside them. They stopped at the entrance of the east gate of the house of the L ord; and the glory of the God of Israel was above them.

20 These were the living creatures that I saw underneath the God of Israel by the river Chebar; and I knew that they were cherubim. 21Each had four faces, each four wings, and underneath their wings something like human hands. 22As for what their faces were like, they were the same faces whose appearance I had seen by the river Chebar. Each one moved straight ahead.


Here the Prophet relates where the cherubim were when the men entered, which looks only to the certainty of the prophecy. For we are not here to seek any cunning speculations why they were on the right hand. It is only intended to show that the way was open to the angel to approach directly to God, and that the cherubim were disposed there to render their assistance; for there ought to be an agreement between the angel who took the fire which he scattered through the whole city, and the cherubim who carried all the angels. Here the Prophet shows this agreement, because the cherubim were turned to the right hand when he entered, so that God was at hand; then also the cherubim were at. hand, and thus the wheels bore along the fire.

Now we understand the intention of what we read. The interior court was filled with a cloud: doubtless this signifies, that God by all means confirmed the vision, that no suspicion should creep in that the Prophet was deluded with an empty spectra (Exodus 40:34, 35; Numbers 9:15.) This therefore is the reason why God not only appeared on his heavenly throne, but also filled the temple with a cloud; although, as I have said before, this cloud was a symbol of God’s alienation, (1 Kings 8:10, 11; Psalm 18:12,) and we know that the sanctuary was filled with a cloud, although God then wished to testify his paternal favor: but in this place and elsewhere, as in Psalm 18, and in other places, a cloud seems to signify the averted face of God, as if the temple was full of darkness. And this afterwards is better confirmed; for he says —


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