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Israel’s Deliverance Assured

 6

Then the L ord said to Moses, “Now you shall see what I will do to Pharaoh: Indeed, by a mighty hand he will let them go; by a mighty hand he will drive them out of his land.”

2 God also spoke to Moses and said to him: “I am the L ord. 3I appeared to Abraham, Isaac, and Jacob as God Almighty, but by my name ‘The L ord’ I did not make myself known to them. 4I also established my covenant with them, to give them the land of Canaan, the land in which they resided as aliens. 5I have also heard the groaning of the Israelites whom the Egyptians are holding as slaves, and I have remembered my covenant. 6Say therefore to the Israelites, ‘I am the L ord, and I will free you from the burdens of the Egyptians and deliver you from slavery to them. I will redeem you with an outstretched arm and with mighty acts of judgment. 7I will take you as my people, and I will be your God. You shall know that I am the L ord your God, who has freed you from the burdens of the Egyptians. 8I will bring you into the land that I swore to give to Abraham, Isaac, and Jacob; I will give it to you for a possession. I am the L ord.’ ” 9Moses told this to the Israelites; but they would not listen to Moses, because of their broken spirit and their cruel slavery.

10 Then the L ord spoke to Moses, 11“Go and tell Pharaoh king of Egypt to let the Israelites go out of his land.” 12But Moses spoke to the L ord, “The Israelites have not listened to me; how then shall Pharaoh listen to me, poor speaker that I am?” 13Thus the L ord spoke to Moses and Aaron, and gave them orders regarding the Israelites and Pharaoh king of Egypt, charging them to free the Israelites from the land of Egypt.

The Genealogy of Moses and Aaron

14 The following are the heads of their ancestral houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the families of Reuben. 15The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the families of Simeon. 16The following are the names of the sons of Levi according to their genealogies: Gershon, Kohath, and Merari, and the length of Levi’s life was one hundred thirty-seven years. 17The sons of Gershon: Libni and Shimei, by their families. 18The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, and the length of Kohath’s life was one hundred thirty-three years. 19The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their genealogies. 20Amram married Jochebed his father’s sister and she bore him Aaron and Moses, and the length of Amram’s life was one hundred thirty-seven years. 21The sons of Izhar: Korah, Nepheg, and Zichri. 22The sons of Uzziel: Mishael, Elzaphan, and Sithri. 23Aaron married Elisheba, daughter of Amminadab and sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. 24The sons of Korah: Assir, Elkanah, and Abiasaph; these are the families of the Korahites. 25Aaron’s son Eleazar married one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the ancestral houses of the Levites by their families.

26 It was this same Aaron and Moses to whom the L ord said, “Bring the Israelites out of the land of Egypt, company by company.” 27It was they who spoke to Pharaoh king of Egypt to bring the Israelites out of Egypt, the same Moses and Aaron.

Moses and Aaron Obey God’s Commands

28 On the day when the L ord spoke to Moses in the land of Egypt, 29he said to him, “I am the L ord; tell Pharaoh king of Egypt all that I am speaking to you.” 30But Moses said in the L ord’s presence, “Since I am a poor speaker, why would Pharaoh listen to me?”


1. Then the Lord said unto Moses. Moses was indeed unworthy of receiving so kind and gentle a reply from God; but the Father of all goodness of His infinite mercy pardoned both the sins of Moses and of the people, that He might effect the deliverance which he had determined. Yet He adduces nothing new, but repeats and confirms His former declaration, that Pharaoh would not obey until forcibly compelled to do so. The expression, “thou shalt see,” is a tacit reproof of his immoderate impatience, in not waiting for the result of the promise. The reason is then added why God is unwilling that His people should be spontaneously dismissed by the tyrant, viz., because He wished the work of their liberation to be conspicuous. We must remark the strength of the words “drive them out;” as if He had said, that when Pharaoh had been subdued, and routed in the contest, he would not only consent, but would consider it a great blessing, for the people to depart as quickly as possible. The sum is, that he, who today refuses to let you depart, will not only set you free, but will even expel you from his kingdom.


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