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5. Bricks Without Straw

¹ Afterward Moses and Aaron went to Pharaoh and said, “This is what the LORD, the God of Israel, says: ‘Let my people go, so that they may hold a festival to me in the wilderness.’”

² Pharaoh said, “Who is the LORD, that I should obey him and let Israel go? I do not know the LORD and I will not let Israel go.”

³ Then they said, “The God of the Hebrews has met with us. Now let us take a three-day journey into the wilderness to offer sacrifices to the LORD our God, or he may strike us with plagues or with the sword.”

⁴ But the king of Egypt said, “Moses and Aaron, why are you taking the people away from their labor? Get back to your work!” ⁵ Then Pharaoh said, “Look, the people of the land are now numerous, and you are stopping them from working.”

⁶ That same day Pharaoh gave this order to the slave drivers and overseers in charge of the people: ⁷ “You are no longer to supply the people with straw for making bricks; let them go and gather their own straw. ⁸ But require them to make the same number of bricks as before; don’t reduce the quota. They are lazy; that is why they are crying out, ‘Let us go and sacrifice to our God.’ ⁹ Make the work harder for the people so that they keep working and pay no attention to lies.”

¹⁰ Then the slave drivers and the overseers went out and said to the people, “This is what Pharaoh says: ‘I will not give you any more straw. ¹¹ Go and get your own straw wherever you can find it, but your work will not be reduced at all.’” ¹² So the people scattered all over Egypt to gather stubble to use for straw. ¹³ The slave drivers kept pressing them, saying, “Complete the work required of you for each day, just as when you had straw.” ¹⁴ And Pharaoh’s slave drivers beat the Israelite overseers they had appointed, demanding, “Why haven’t you met your quota of bricks yesterday or today, as before?”

¹⁵ Then the Israelite overseers went and appealed to Pharaoh: “Why have you treated your servants this way? ¹⁶ Your servants are given no straw, yet we are told, ‘Make bricks!’ Your servants are being beaten, but the fault is with your own people.”

¹⁷ Pharaoh said, “Lazy, that’s what you are—lazy! That is why you keep saying, ‘Let us go and sacrifice to the LORD.’ ¹⁸ Now get to work. You will not be given any straw, yet you must produce your full quota of bricks.”

¹⁹ The Israelite overseers realized they were in trouble when they were told, “You are not to reduce the number of bricks required of you for each day.” ²⁰ When they left Pharaoh, they found Moses and Aaron waiting to meet them, ²¹ and they said, “May the LORD look on you and judge you! You have made us obnoxious to Pharaoh and his officials and have put a sword in their hand to kill us.”

God Promises Deliverance

²² Moses returned to the LORD and said, “Why, Lord, why have you brought trouble on this people? Is this why you sent me? ²³ Ever since I went to Pharaoh to speak in your name, he has brought trouble on this people, and you have not rescued your people at all.”

6. And Pharaoh commanded. We shall more clearly perceive, as the narrative proceeds, that these taskmasters and officers were taken from amongst the children of Israel, although we have before read that some were Egyptians. But, as tyrants are ingenious in securing their own interests, Pharaoh in his subtlety wished to provide that none should escape, but that all alike should be brought in turn to the labor. For some, in such a multitude, might have evaded the Egyptians; but, when the charge was given to the Israelites, their familiar knowledge would prevent any from escaping. Besides, it is probable that with these taskmasters was deposited the straw, which they distributed either to parties of ten, or to individuals; he therefore doubles the work in this way, by commanding them to gather the straw with which the bricks were made. But, according to the proverb, that “the edicts of kings are monosyllables,” Moses shews the vehemence of the tyranny by the brevity of the command. But this passage teaches us, that when God has begun to regard us for the purpose of relieving our troubles, He sometimes takes occasion to increase the pressure of our burdens. Thus, when God had engaged to be the deliverer of the Israelites, their trouble became greater, by the tyrant adding to their ordinary tasks that of gathering the straw for themselves. For thus it pleases God to prove the faith of His people; and thus is it expedient to lift up to Him their minds, which are too much set on earth, whilst they do not immediately perceive the fruit of the grace promised to them, nay, whilst they feel that nothing else is brought them by God’s favour, except that their condition becomes worse. It is very useful for us to ponder this, that we may more patiently and calmly bear to be excited to the love and desire of heavenly blessings, by crosses and adversities. Now-a-days the Gospel procures hatred for many, deprives others of their pleasures, degrades others from their honours, brings to others the loss of their goods, sentences others to prison, others to exile, and endangers the life of some; in a word, the more God exerts His power, the more is Satan’s rage excited on the other side, and the wicked become more fiercely cruel. This offense would greatly shake us, unless we knew, from the admonition of this example, that the inestimable grace, which is offered us in Christ, ought to be so valued by us, that in comparison with it, riches, honours, and all that men seek after, should be accounted nothing; and that we should find no difficulty in despising inconveniences of whatever kind.