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35. Sabbath Regulations

¹ Moses assembled the whole Israelite community and said to them, “These are the things the LORD has commanded you to do: ² For six days, work is to be done, but the seventh day shall be your holy day, a day of sabbath rest to the LORD. Whoever does any work on it is to be put to death. ³ Do not light a fire in any of your dwellings on the Sabbath day.”

Materials for the Tabernacle

⁴ Moses said to the whole Israelite community, “This is what the LORD has commanded: ⁵ From what you have, take an offering for the LORD. Everyone who is willing is to bring to the LORD an offering of gold, silver and bronze; ⁶ blue, purple and scarlet yarn and fine linen; goat hair; ⁷ ram skins dyed red and another type of durable leather Possibly the hides of large aquatic mammals; also in verse 23; acacia wood; ⁸ olive oil for the light; spices for the anointing oil and for the fragrant incense; ⁹ and onyx stones and other gems to be mounted on the ephod and breastpiece.

¹⁰ “All who are skilled among you are to come and make everything the LORD has commanded: ¹¹ the tabernacle with its tent and its covering, clasps, frames, crossbars, posts and bases; ¹² the ark with its poles and the atonement cover and the curtain that shields it; ¹³ the table with its poles and all its articles and the bread of the Presence; ¹⁴ the lampstand that is for light with its accessories, lamps and oil for the light; ¹⁵ the altar of incense with its poles, the anointing oil and the fragrant incense; the curtain for the doorway at the entrance to the tabernacle; ¹⁶ the altar of burnt offering with its bronze grating, its poles and all its utensils; the bronze basin with its stand; ¹⁷ the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard; ¹⁸ the tent pegs for the tabernacle and for the courtyard, and their ropes; ¹⁹ the woven garments worn for ministering in the sanctuary—both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests.”

²⁰ Then the whole Israelite community withdrew from Moses’ presence, ²¹ and everyone who was willing and whose heart moved them came and brought an offering to the LORD for the work on the tent of meeting, for all its service, and for the sacred garments. ²² All who were willing, men and women alike, came and brought gold jewelry of all kinds: brooches, earrings, rings and ornaments. They all presented their gold as a wave offering to the LORD. ²³ Everyone who had blue, purple or scarlet yarn or fine linen, or goat hair, ram skins dyed red or the other durable leather brought them. ²⁴ Those presenting an offering of silver or bronze brought it as an offering to the LORD, and everyone who had acacia wood for any part of the work brought it. ²⁵ Every skilled woman spun with her hands and brought what she had spun—blue, purple or scarlet yarn or fine linen. ²⁶ And all the women who were willing and had the skill spun the goat hair. ²⁷ The leaders brought onyx stones and other gems to be mounted on the ephod and breastpiece. ²⁸ They also brought spices and olive oil for the light and for the anointing oil and for the fragrant incense. ²⁹ All the Israelite men and women who were willing brought to the LORD freewill offerings for all the work the LORD through Moses had commanded them to do.

Bezalel and Oholiab

³⁰ Then Moses said to the Israelites, “See, the LORD has chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, ³¹ and he has filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills— ³² to make artistic designs for work in gold, silver and bronze, ³³ to cut and set stones, to work in wood and to engage in all kinds of artistic crafts. ³⁴ And he has given both him and Oholiab son of Ahisamak, of the tribe of Dan, the ability to teach others. ³⁵ He has filled them with skill to do all kinds of work as engravers, designers, embroiderers in blue, purple and scarlet yarn and fine linen, and weavers—all of them skilled workers and designers.

10. And every wise-hearted among you. Thus he denominates the artificers, who excelled in shrewdness of intellect, and so, after having commanded them severally of their private means to supply the materials, he now exhorts others to contribute their industry for shaping and joining them together. He then briefly enumerates the parts of the Tabernacle, a longer explanation of which will be seen in chapter 26. This is, therefore, a kind of epitome of all those things, of which he before spoke more in full, since it was necessary to spur them on afresh to the performance of what they had been clearly instructed in. For we know that instruction is very often coldly received without the addition of exhortations. It might indeed seem strange, ¹³³¹³³ "Particular stress is laid on the contrast, which the condition of the Israelitish nation at that time presents to the splendor and speedy completion of the tent. That tent was certainly splendid, but, in point of fact, exceedingly simple in its construction. If we compare it with the monuments of Egyptian architecture, its relative simplicity must strike us in a much greater degree. As to the materials that were required for it, it admits of proof that the Israelites might well have been possessed of them at that time. The wilderness even might supply them with many of these things. With respect to other things, the metals, precious stones, etc, we must keep in view the condition of a people that had just come out of Egypt. History describes that country as having mercantile transactions with Asia, even from the earliest times. The people had acquired property, in part at least, in Egypt; the description in Exodus 32, leaves us no doubt as to the possessions, and even wealth, that they had gained there. They had not gone out of Egypt empty-handed, but richly provided with silver and gold, 12:36. — “Havernick, Introd. to Pentat. Edin., 1850, pp. 284-285. how so much wealth could be possessed by a miserably pillaged people, and long driven to servile work; unless it may be inferred from the abundance which is here described, that they were incredibly enriched at their departure from Egypt by the booty which God gave them. The kingdom of Egypt was very wealthy; and its people, as we know, had always been devoted to pleasures and luxuries. What, then, they had accumulated by their rapacity in many years, flowed away from them by the secret influence of God, when they were suddenly made prodigal. But, just as He had blinded the Egyptians, that they should profusely give all they had, so He now directed the minds and hearts of His people, that, mindful of so great a benefit, they should willingly expend, at His command, what they had obtained of His mere grace.