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Jethro’s Advice

Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for his people Israel, how the L ord had brought Israel out of Egypt. ²After Moses had sent away his wife Zipporah, his father-in-law Jethro took her back, ³along with her two sons. The name of the one was Gershom (for he said, “I have been an alien in a foreign land”), ⁴and the name of the other, Eliezer (for he said, “The God of my father was my help, and delivered me from the sword of Pharaoh”). ⁵Jethro, Moses’ father-in-law, came into the wilderness where Moses was encamped at the mountain of God, bringing Moses’ sons and wife to him. ⁶He sent word to Moses, “I, your father-in-law Jethro, am coming to you, with your wife and her two sons.” ⁷Moses went out to meet his father-in-law; he bowed down and kissed him; each asked after the other’s welfare, and they went into the tent. ⁸Then Moses told his father-in-law all that the L ord had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardship that had beset them on the way, and how the L ord had delivered them. ⁹Jethro rejoiced for all the good that the L ord had done to Israel, in delivering them from the Egyptians.

¹⁰ Jethro said, “Blessed be the L ord, who has delivered you from the Egyptians and from Pharaoh. ¹¹Now I know that the L ord is greater than all gods, because he delivered the people from the Egyptians, when they dealt arrogantly with them.” ¹²And Jethro, Moses’ father-in-law, brought a burnt offering and sacrifices to God; and Aaron came with all the elders of Israel to eat bread with Moses’ father-in-law in the presence of God.

¹³ The next day Moses sat as judge for the people, while the people stood around him from morning until evening. ¹⁴When Moses’ father-in-law saw all that he was doing for the people, he said, “What is this that you are doing for the people? Why do you sit alone, while all the people stand around you from morning until evening?” ¹⁵Moses said to his father-in-law, “Because the people come to me to inquire of God. ¹⁶When they have a dispute, they come to me and I decide between one person and another, and I make known to them the statutes and instructions of God.” ¹⁷Moses’ father-in-law said to him, “What you are doing is not good. ¹⁸You will surely wear yourself out, both you and these people with you. For the task is too heavy for you; you cannot do it alone. ¹⁹Now listen to me. I will give you counsel, and God be with you! You should represent the people before God, and you should bring their cases before God; ²⁰teach them the statutes and instructions and make known to them the way they are to go and the things they are to do. ²¹You should also look for able men among all the people, men who fear God, are trustworthy, and hate dishonest gain; set such men over them as officers over thousands, hundreds, fifties, and tens. ²²Let them sit as judges for the people at all times; let them bring every important case to you, but decide every minor case themselves. So it will be easier for you, and they will bear the burden with you. ²³If you do this, and God so commands you, then you will be able to endure, and all these people will go to their home in peace.”

²⁴ So Moses listened to his father-in-law and did all that he had said. ²⁵Moses chose able men from all Israel and appointed them as heads over the people, as officers over thousands, hundreds, fifties, and tens. ²⁶And they judged the people at all times; hard cases they brought to Moses, but any minor case they decided themselves. ²⁷Then Moses let his father-in-law depart, and he went off to his own country.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

13. And it came to pass. A memorable circumstance, and one well worth knowing, is here introduced. In that form of government over which God presided, and which He honored with extraordinary manifestations of His glory, there was something deserving of reprehension, which Jethro corrected; and again, Moses himself, the mighty Prophet, and with whom alone God was thus familiar, was deservedly reproved for inconsiderately wearing away both himself and the people by excessive labor. It was a proof of his illustrious virtue and mental heroism to undergo so many troubles, to endure so much fatigue, and not to be subdued by weariness from daily exposing himself to new toils. It betrayed also a magnanimity never sufficiently to be praised, that he should occupy himself gratuitously for this perverse and wicked people, and never desist from his purpose, although he experienced an unworthy return for his kind efforts. For we have seen him to have been often assailed by reproaches and contumelies, and assaulted by chidings and threats; so that it is more than marvelous that his patience, so constantly abused, was not altogether worn out. In this, assuredly, many virtues will be discovered worthy of the highest praise; yet Jethro in these very praises finds occasion of fault. Whence we are warned that in all the most excellent acts of men some defect is ever lurking, and that scarcely any exists so perfect in every respect as to be free from any stain. Let all those, then, who are called on to be rulers of mankind know, that however diligently they may exercise their office, something still may be wanting, if the best plan that they adopt be brought to examination. Therefore let all, whether kings or magistrates, or pastors of the Church, know, that whilst they strain every nerve to fulfill their duties, something will always remain which may admit of correction and improvement. Here, too, it is worth while to remark, that no single mortal can be sufficient to do everything, however many and various may be the endowments wherein he excels. For who shall equal Moses, whom we have still seen to be unequal to the burden, when he undertook the whole care of governing the people? Let, then, God’s servants learn to measure carefully their powers, lest they should wear out, by ambitiously embracing too many occupations. For this propensity to engage in too many things (πολυπραγμοσύνη) is a very common malady, and numbers are so carried away by it as not to be easily restrained. In order, therefore, that every one should confine himself within his own bounds, let us learn that in the human race God has so arranged our condition, that individuals are only endued with a certain measure of gifts, on which the distribution of offices depends. For as one ray of the sun does not illuminate the world, but all combine their operations as it were in one; so God, that He may retain men by a sacred and indissoluble bond in mutual society and good-will, unites one to another by variously dispensing His gifts, and not raising up any out of measure by his entire perfection. Therefore Augustine¹⁹⁸¹⁹⁸ “Videndum etiam, ne forte ibi voluerit Deus ab alienigena admoneri Moysen, ubi et ipsum posset tentare superbia,” etc. — Augustin. Quaest. in Ex., vol. 3, pt. 1, p. 442. A. truly says that, God humbled His servant by this act; just as Paul reports, that buffetings were inflicted on him by the messenger of Satan, lest the grandeur of his revelations should exalt him too highly. (2 Corinthians 12:7.)

¹⁹⁸ “Videndum etiam, ne forte ibi voluerit Deus ab alienigena admoneri Moysen, ubi et ipsum posset tentare superbia,” etc. — Augustin. Quaest. in Ex., vol. 3, pt. 1, p. 442. A.