Study

a Bible passage

Click a verse to see commentary

Select a resource above

16. Manna and Quail

¹ The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt. ² In the desert the whole community grumbled against Moses and Aaron. ³ The Israelites said to them, “If only we had died by the LORD’s hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.”

⁴ Then the LORD said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. ⁵ On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days.”

⁶ So Moses and Aaron said to all the Israelites, “In the evening you will know that it was the LORD who brought you out of Egypt, ⁷ and in the morning you will see the glory of the LORD, because he has heard your grumbling against him. Who are we, that you should grumble against us?” ⁸ Moses also said, “You will know that it was the LORD when he gives you meat to eat in the evening and all the bread you want in the morning, because he has heard your grumbling against him. Who are we? You are not grumbling against us, but against the LORD.”

⁹ Then Moses told Aaron, “Say to the entire Israelite community, ‘Come before the LORD, for he has heard your grumbling.’”

¹⁰ While Aaron was speaking to the whole Israelite community, they looked toward the desert, and there was the glory of the LORD appearing in the cloud.

¹¹ The LORD said to Moses, ¹² “I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the LORD your God.’”

¹³ That evening quail came and covered the camp, and in the morning there was a layer of dew around the camp. ¹⁴ When the dew was gone, thin flakes like frost on the ground appeared on the desert floor. ¹⁵ When the Israelites saw it, they said to each other, “What is it?” For they did not know what it was.

Moses said to them, “It is the bread the LORD has given you to eat. ¹⁶ This is what the LORD has commanded: ‘Everyone is to gather as much as they need. Take an omer That is, possibly about 3 pounds or about 1.4 kilograms; also in verses 18, 32, 33 and 36 for each person you have in your tent.’”

¹⁷ The Israelites did as they were told; some gathered much, some little. ¹⁸ And when they measured it by the omer, the one who gathered much did not have too much, and the one who gathered little did not have too little. Everyone had gathered just as much as they needed.

¹⁹ Then Moses said to them, “No one is to keep any of it until morning.”

²⁰ However, some of them paid no attention to Moses; they kept part of it until morning, but it was full of maggots and began to smell. So Moses was angry with them.

²¹ Each morning everyone gathered as much as they needed, and when the sun grew hot, it melted away. ²² On the sixth day, they gathered twice as much—two omers That is, possibly about 6 pounds or about 2.8 kilograms for each person—and the leaders of the community came and reported this to Moses. ²³ He said to them, “This is what the LORD commanded: ‘Tomorrow is to be a day of sabbath rest, a holy sabbath to the LORD. So bake what you want to bake and boil what you want to boil. Save whatever is left and keep it until morning.’”

²⁴ So they saved it until morning, as Moses commanded, and it did not stink or get maggots in it. ²⁵ “Eat it today,” Moses said, “because today is a sabbath to the LORD. You will not find any of it on the ground today. ²⁶ Six days you are to gather it, but on the seventh day, the Sabbath, there will not be any.”

²⁷ Nevertheless, some of the people went out on the seventh day to gather it, but they found none. ²⁸ Then the LORD said to Moses, “How long will you The Hebrew is plural. refuse to keep my commands and my instructions? ²⁹ Bear in mind that the LORD has given you the Sabbath; that is why on the sixth day he gives you bread for two days. Everyone is to stay where they are on the seventh day; no one is to go out.” ³⁰ So the people rested on the seventh day.

³¹ The people of Israel called the bread manna. Manna sounds like the Hebrew for What is it? (see verse 15). It was white like coriander seed and tasted like wafers made with honey. ³² Moses said, “This is what the LORD has commanded: ‘Take an omer of manna and keep it for the generations to come, so they can see the bread I gave you to eat in the wilderness when I brought you out of Egypt.’”

³³ So Moses said to Aaron, “Take a jar and put an omer of manna in it. Then place it before the LORD to be kept for the generations to come.”

³⁴ As the LORD commanded Moses, Aaron put the manna with the tablets of the covenant law, so that it might be preserved. ³⁵ The Israelites ate manna forty years, until they came to a land that was settled; they ate manna until they reached the border of Canaan.

³⁶ (An omer is one-tenth of an ephah.)

6. And Moses and Aaron said. The statement that the people should know that their coming out of the land of Egypt was the Lord’s work, is opposed to their wicked taunt, in which they had complained of being betrayed by Moses and Aaron, when they had been brought into the wilderness. They therefore answer, that God would openly show that He was the author of their deliverance, that they should make no more complaints against His ministers. But although a sharp reproof is implied, still it is joined with a promise of God’s continued favor. They therefore admonish them, that by this event it would be proved that God was the Leader and Deliverer of the Israelites, because he does not leave the work of His hands unfinished. (Psalm 138:8.) The continuance, then, of His favor, shows that the same God, who proceeds in the prosecution of His powerful work, had from the first begun what He carries on even to the end. The knowledge, which they were to receive in the evening, refers to the quails, in which God gave an instance of His power; but, because it shone forth more brightly next day in the manna, Moses says, that in the morning they should see the glory of the Lord. But, lest they should be induced by this favor to think highly of themselves, and should flatter themselves in their iniquity, he reminds them that this was not given them in return for their sins, but that God contended after this manner with their obstinate perversity; as much as to say that God would appear to them, so that, beholding by the brightness of His countenance their own impiety, they might altogether be filled with shame, and feel the profaneness of the rebellion with which they had dared to insult Him. And, lest they should prevaricate, and say that they had only made an attack upon Moses and Aaron, he gives the reason why he declares them to have waged war against God Himself, viz., because neither he nor his brother had acted of themselves, nor had personally assumed anything in the matter; for this is the meaning of the words, “what are we, that ye murmur against us?” as if he disclaimed any separation from God. Now, since by this testimony he proves himself to have been a faithful servant; of God, we gather that none may rightly claim honor for themselves in the Church, so as to be accounted lawful pastors, but those who are divinely called, and thus have God. as the authorizer of their office, and who advance nothing of themselves, but only execute what is commanded them. Whilst such as these¹⁷²¹⁷² “Qui resemblent a Moyse.” — Fr. may not be despised without dishonoring God, whose person they represent, so do they, who exercise dominion with no authority but their own, vainly alarm the simple in God’s name, and¹⁷³¹⁷³ “Et sont a rejetter comme pipeurs, veu qu’ils n’ont qu’une fausse masque pour la verite;” and must be rejected as deceivers, since they have only a false masque instead of the truth. — Fr. instead of the truth, are only wearing’ an empty mask. The eighth verso merely contains an exposition of the same sentiment, except that he goes on to say in connection, that the Israelites, when in the evening they shall have been filled with flesh, and when bread shall have been given them in the morning, would perceive that God is their Deliverer. Then comes the antithesis, “Your murmurings are not against us, but against the Lord.”