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Bread from Heaven

16

The whole congregation of the Israelites set out from Elim; and Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt. 2The whole congregation of the Israelites complained against Moses and Aaron in the wilderness. 3The Israelites said to them, “If only we had died by the hand of the L ord in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger.”

4 Then the L ord said to Moses, “I am going to rain bread from heaven for you, and each day the people shall go out and gather enough for that day. In that way I will test them, whether they will follow my instruction or not. 5On the sixth day, when they prepare what they bring in, it will be twice as much as they gather on other days.” 6So Moses and Aaron said to all the Israelites, “In the evening you shall know that it was the L ord who brought you out of the land of Egypt, 7and in the morning you shall see the glory of the L ord, because he has heard your complaining against the L ord. For what are we, that you complain against us?” 8And Moses said, “When the L ord gives you meat to eat in the evening and your fill of bread in the morning, because the L ord has heard the complaining that you utter against him—what are we? Your complaining is not against us but against the L ord.”

9 Then Moses said to Aaron, “Say to the whole congregation of the Israelites, ‘Draw near to the L ord, for he has heard your complaining.’ ” 10And as Aaron spoke to the whole congregation of the Israelites, they looked toward the wilderness, and the glory of the L ord appeared in the cloud. 11The L ord spoke to Moses and said, 12“I have heard the complaining of the Israelites; say to them, ‘At twilight you shall eat meat, and in the morning you shall have your fill of bread; then you shall know that I am the L ord your God.’ ”

13 In the evening quails came up and covered the camp; and in the morning there was a layer of dew around the camp. 14When the layer of dew lifted, there on the surface of the wilderness was a fine flaky substance, as fine as frost on the ground. 15When the Israelites saw it, they said to one another, “What is it?” For they did not know what it was. Moses said to them, “It is the bread that the L ord has given you to eat. 16This is what the L ord has commanded: ‘Gather as much of it as each of you needs, an omer to a person according to the number of persons, all providing for those in their own tents.’ ” 17The Israelites did so, some gathering more, some less. 18But when they measured it with an omer, those who gathered much had nothing over, and those who gathered little had no shortage; they gathered as much as each of them needed. 19And Moses said to them, “Let no one leave any of it over until morning.” 20But they did not listen to Moses; some left part of it until morning, and it bred worms and became foul. And Moses was angry with them. 21Morning by morning they gathered it, as much as each needed; but when the sun grew hot, it melted.

22 On the sixth day they gathered twice as much food, two omers apiece. When all the leaders of the congregation came and told Moses, 23he said to them, “This is what the L ord has commanded: ‘Tomorrow is a day of solemn rest, a holy sabbath to the L ord; bake what you want to bake and boil what you want to boil, and all that is left over put aside to be kept until morning.’ ” 24So they put it aside until morning, as Moses commanded them; and it did not become foul, and there were no worms in it. 25Moses said, “Eat it today, for today is a sabbath to the L ord; today you will not find it in the field. 26Six days you shall gather it; but on the seventh day, which is a sabbath, there will be none.”

27 On the seventh day some of the people went out to gather, and they found none. 28The L ord said to Moses, “How long will you refuse to keep my commandments and instructions? 29See! The L ord has given you the sabbath, therefore on the sixth day he gives you food for two days; each of you stay where you are; do not leave your place on the seventh day.” 30So the people rested on the seventh day.

31 The house of Israel called it manna; it was like coriander seed, white, and the taste of it was like wafers made with honey. 32Moses said, “This is what the L ord has commanded: ‘Let an omer of it be kept throughout your generations, in order that they may see the food with which I fed you in the wilderness, when I brought you out of the land of Egypt.’ ” 33And Moses said to Aaron, “Take a jar, and put an omer of manna in it, and place it before the L ord, to be kept throughout your generations.” 34As the L ord commanded Moses, so Aaron placed it before the covenant, for safekeeping. 35The Israelites ate manna forty years, until they came to a habitable land; they ate manna, until they came to the border of the land of Canaan. 36An omer is a tenth of an ephah.


17. And the children of Israel did so. I do not think that the obedience of the people is here greatly praised; since soon afterwards Moses adds that some, not contented with their due allowance, collected more than was permitted them, and that others also transgressed what was enjoined them as to the Sabbath day. But I thus paraphrase the passage, that, when they had applied themselves to the gathering of it, the whole amount was found sufficient to fill an omer for every individual. For they did not each of them collect a private store; but, when all had assisted, at length. they took their prescribed portion from the common heap Thus, as each was more especially diligent, the more he bone. flied his slower and less industrious neighbor, without any loss to himself. This is aptly applied by Paul to almsgiving, (2 Corinthians 8:14,) wherein every one bestows of what he possesses on his poor brethren, only let us remember that this is done182182     Per anagogen. — Lat. figuratively; for though there be some likeness between the manna and our daily food, yet there is a distinction between them to be observed, on which we shall elsewhere remark. Since, then, the manna was a food differing from what we commonly use, and was given daily without tillage or labor almost into their hands, it is not to be wondered that God should have called each one of the people to partake of it equally, and forbade any one to take more than another. The case of ordinary food is different; for it is necessary183183     “Pour nourrir les hommes en amitie et paix;” for sustaining men in friendship and peace. — Fr. for the preservation of human society that each should possess what is his own; that some should acquire property by purchase, that to others it should come by hereditary right, to others by the title of presentation, that each should increase his means in proportion to his diligence, or bodily strength, or other qualifications. In fine, political government requires, that each should enjoy what belongs to him; and hence it would be absurd to prescribe, as to our common food, the law which is here laid down as to the manna. And Paul, also, wisely makes the distinction, in enjoining that there should be an equality, not arising from a promiscuous and confused use of property, but by the rich spontaneously and liberally relieving the wants of their brethren, and not grudgingly or of necessity. In this way he reminds us, that whatever goods we possess, flow from the bounty of God, like the manna; but, since each now possesses privately and separately whatever is given them, the same law is not in force for the mutual communication of property, whereby God bound His ancient people. Thence it appears that the distribution of the manna, as it is related by Moses, is properly applied to almsgiving. This doctrine, too, extends still further; for Paul warns believers not to be over-anxious lest they should exhaust themselves by their bounty, because no man’s provision failed, when the Israelites by God’s command divided the manna among them.


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