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9. The Golden Calf

¹ Hear, Israel: You are now about to cross the Jordan to go in and dispossess nations greater and stronger than you, with large cities that have walls up to the sky. ² The people are strong and tall—Anakites! You know about them and have heard it said: “Who can stand up against the Anakites?” ³ But be assured today that the LORD your God is the one who goes across ahead of you like a devouring fire. He will destroy them; he will subdue them before you. And you will drive them out and annihilate them quickly, as the LORD has promised you.

⁴ After the LORD your God has driven them out before you, do not say to yourself, “The LORD has brought me here to take possession of this land because of my righteousness.” No, it is on account of the wickedness of these nations that the LORD is going to drive them out before you. ⁵ It is not because of your righteousness or your integrity that you are going in to take possession of their land; but on account of the wickedness of these nations, the LORD your God will drive them out before you, to accomplish what he swore to your fathers, to Abraham, Isaac and Jacob. ⁶ Understand, then, that it is not because of your righteousness that the LORD your God is giving you this good land to possess, for you are a stiff-necked people.

The Golden Calf

⁷ Remember this and never forget how you aroused the anger of the LORD your God in the wilderness. From the day you left Egypt until you arrived here, you have been rebellious against the LORD. ⁸ At Horeb you aroused the LORD’s wrath so that he was angry enough to destroy you. ⁹ When I went up on the mountain to receive the tablets of stone, the tablets of the covenant that the LORD had made with you, I stayed on the mountain forty days and forty nights; I ate no bread and drank no water. ¹⁰ The LORD gave me two stone tablets inscribed by the finger of God. On them were all the commandments the LORD proclaimed to you on the mountain out of the fire, on the day of the assembly.

¹¹ At the end of the forty days and forty nights, the LORD gave me the two stone tablets, the tablets of the covenant. ¹² Then the LORD told me, “Go down from here at once, because your people whom you brought out of Egypt have become corrupt. They have turned away quickly from what I commanded them and have made an idol for themselves.”

¹³ And the LORD said to me, “I have seen this people, and they are a stiff-necked people indeed! ¹⁴ Let me alone, so that I may destroy them and blot out their name from under heaven. And I will make you into a nation stronger and more numerous than they.”

¹⁵ So I turned and went down from the mountain while it was ablaze with fire. And the two tablets of the covenant were in my hands. ¹⁶ When I looked, I saw that you had sinned against the LORD your God; you had made for yourselves an idol cast in the shape of a calf. You had turned aside quickly from the way that the LORD had commanded you. ¹⁷ So I took the two tablets and threw them out of my hands, breaking them to pieces before your eyes.

¹⁸ Then once again I fell prostrate before the LORD for forty days and forty nights; I ate no bread and drank no water, because of all the sin you had committed, doing what was evil in the LORD’s sight and so arousing his anger. ¹⁹ I feared the anger and wrath of the LORD, for he was angry enough with you to destroy you. But again the LORD listened to me. ²⁰ And the LORD was angry enough with Aaron to destroy him, but at that time I prayed for Aaron too. ²¹ Also I took that sinful thing of yours, the calf you had made, and burned it in the fire. Then I crushed it and ground it to powder as fine as dust and threw the dust into a stream that flowed down the mountain.

²² You also made the LORD angry at Taberah, at Massah and at Kibroth Hattaavah.

²³ And when the LORD sent you out from Kadesh Barnea, he said, “Go up and take possession of the land I have given you.” But you rebelled against the command of the LORD your God. You did not trust him or obey him. ²⁴ You have been rebellious against the LORD ever since I have known you.

²⁵ I lay prostrate before the LORD those forty days and forty nights because the LORD had said he would destroy you. ²⁶ I prayed to the LORD and said, “Sovereign LORD, do not destroy your people, your own inheritance that you redeemed by your great power and brought out of Egypt with a mighty hand. ²⁷ Remember your servants Abraham, Isaac and Jacob. Overlook the stubbornness of this people, their wickedness and their sin. ²⁸ Otherwise, the country from which you brought us will say, ‘Because the LORD was not able to take them into the land he had promised them, and because he hated them, he brought them out to put them to death in the wilderness.’ ²⁹ But they are your people, your inheritance that you brought out by your great power and your outstretched arm.”

1. Thou art to pass over Jordan this day. The whole of this passage contains an eulogy on the gratuitous liberality of God, whereby He had bound the people to Himself unto the obedience of the Law. But this (as we have already seen) ought to have been a most pressing stimulus to incite the people, and altogether to ravish them to the worship and love of God, to whom they were under so great obligation. The design of Moses, then, was to shew that the Israelites, for no merit of their own, but by the signal bounty of God, would be heirs of the land of Canaan; and that this entirely flowed from the covenant and their gratuitous adoption; in order that, on their part, they should persevere in the faithful observation of the covenant, and so should be the more disposed to honor Him. For it would be too disgraceful that they, whom God had prevented by His grace, should not meet Him, as it were, by voluntarily submitting to His dominion. Moreover, lest they should arrogate anything to themselves, he commends the greatness of God’s power, in that they could not be victorious over so many nations, unless by the miraculous aid of heaven. With this view, he states that these nations excelled not only in greatness and multitude, but also in military valor. He adds that their cities were great and impregnable; and, finally, that in them were the children of the giants, formidable from their enormous stature. For Anak (as is related in Joshua 15²⁴⁶²⁴⁶ Or, more fully in Numbers 13:33. ) was a celebrated giant, whose descendants were called Anakim. And, to take away all doubt about this, he cites themselves as witnesses, that they were so terrified by their appearance as to wish to turn back again. We now understand the object of all these details, viz., that God’s glory may shine forth in the victories and success of the people. The words “whom thou knowest, and of whom thou hast heard,” have reference to the spies;²⁴⁷²⁴⁷ “Qui avoyent este envoyez pour descouvrir la terre;” who had been sent to descry the land. — Fr. for these giants had not yet become openly known to the people; but he transfers the case of a few to them all, because, by the account the spies had given, terror had invaded the whole camp, as though they had actually come into conflict with them. Since, then, they had been persuaded of their inferiority to their enemies, and utterly disheartened by the report they received, Moses convicts them on their own evidence, lest, perchance, they might hereafter assume to themselves the praise which was due to God alone. But we are taught in these words, that such is the ingratitude of mankind, that they obscure, as much as they can, God’s bounties, and never yield, except when driven to conviction.