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The Great Commandment

 6

Now this is the commandment—the statutes and the ordinances—that the L ord your God charged me to teach you to observe in the land that you are about to cross into and occupy, 2so that you and your children and your children’s children may fear the L ord your God all the days of your life, and keep all his decrees and his commandments that I am commanding you, so that your days may be long. 3Hear therefore, O Israel, and observe them diligently, so that it may go well with you, and so that you may multiply greatly in a land flowing with milk and honey, as the L ord, the God of your ancestors, has promised you.

4 Hear, O Israel: The L ord is our God, the L ord alone. 5You shall love the L ord your God with all your heart, and with all your soul, and with all your might. 6Keep these words that I am commanding you today in your heart. 7Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise. 8Bind them as a sign on your hand, fix them as an emblem on your forehead, 9and write them on the doorposts of your house and on your gates.

Caution against Disobedience

10 When the L ord your God has brought you into the land that he swore to your ancestors, to Abraham, to Isaac, and to Jacob, to give you—a land with fine, large cities that you did not build, 11houses filled with all sorts of goods that you did not fill, hewn cisterns that you did not hew, vineyards and olive groves that you did not plant—and when you have eaten your fill, 12take care that you do not forget the L ord, who brought you out of the land of Egypt, out of the house of slavery. 13The L ord your God you shall fear; him you shall serve, and by his name alone you shall swear. 14Do not follow other gods, any of the gods of the peoples who are all around you, 15because the L ord your God, who is present with you, is a jealous God. The anger of the L ord your God would be kindled against you and he would destroy you from the face of the earth.

16 Do not put the L ord your God to the test, as you tested him at Massah. 17You must diligently keep the commandments of the L ord your God, and his decrees, and his statutes that he has commanded you. 18Do what is right and good in the sight of the L ord, so that it may go well with you, and so that you may go in and occupy the good land that the L ord swore to your ancestors to give you, 19thrusting out all your enemies from before you, as the L ord has promised.

20 When your children ask you in time to come, “What is the meaning of the decrees and the statutes and the ordinances that the L ord our God has commanded you?” 21then you shall say to your children, “We were Pharaoh’s slaves in Egypt, but the L ord brought us out of Egypt with a mighty hand. 22The L ord displayed before our eyes great and awesome signs and wonders against Egypt, against Pharaoh and all his household. 23He brought us out from there in order to bring us in, to give us the land that he promised on oath to our ancestors. 24Then the L ord commanded us to observe all these statutes, to fear the L ord our God, for our lasting good, so as to keep us alive, as is now the case. 25If we diligently observe this entire commandment before the L ord our God, as he has commanded us, we will be in the right.”


1. Now these are the commandments. In these three verses he repeats what we have already seen in many previous passages; since God deals so liberally with the Israelites, they would be too perverse, unless such great kindness should allure them to love the law. We must remember too what I have already touched on, that, although I have postponed to another place the promises, whereby Moses urged the people to endeavor to keep the Law, still I have designedly put before my exposition of the Law those passages, in which, by setting the promised land as it were before the people’s eyes, he prepares their minds for submission, and renders the rule of so bountiful a Father pleasant and delightful. Since, then, they were appointed to inherit the land, Moses, when he invites them to its enjoyment, commands them gladly to embrace the doctrine, for the sake of which they were adopted; and to devote themselves, on their side, to obedience to God, by whose gratuitous goodness they had been prevented. As in chapters 8 and 11 he praised the richness of the land, so does he now confirm the same statement; or rather afterwards more fully explains what he slightly touches upon here. They all agree in this, that the happy state of life which was before their eyes ought to awaken the people’s gratitude, lest such notable beneficence should be expended on them in vain. Moses therefore declares, that he had presented to them laws and statutes, by which they might be instructed in the fear of God; at the same time, he reminds them how base in them it would be not to be ravished to the love of God and of His law by the delightfulness and abundance of the land. I pass over what I have already explained, viz., that he taught nothing of himself, but was the faithful interpreter of God; and also that he commands the doctrine to be handed down to their posterity, so that it may never be lost. Whence it appears how difficult it is for men to be duly prepared for keeping the law, since God does not in vain so often stimulate their indolence; for there is a silent reproof conveyed either of their indolence or instability, when God does not cease to insist on what it would have been sufficient to have pointed out in a single word. We must also remark the definition of righteousness, that they should do what is right in the sight of the Lord; in opposition to the reason and judgment of the flesh.


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