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Moses’ Final Blessing on Israel

33

This is the blessing with which Moses, the man of God, blessed the Israelites before his death. 2He said:

The L ord came from Sinai,

and dawned from Seir upon us;

he shone forth from Mount Paran.

With him were myriads of holy ones;

at his right, a host of his own.

3

Indeed, O favorite among peoples,

all his holy ones were in your charge;

they marched at your heels,

accepted direction from you.

4

Moses charged us with the law,

as a possession for the assembly of Jacob.

5

There arose a king in Jeshurun,

when the leaders of the people assembled—

the united tribes of Israel.

 

6

May Reuben live, and not die out,

even though his numbers are few.

 

7 And this he said of Judah:

O L ord, give heed to Judah,

and bring him to his people;

strengthen his hands for him,

and be a help against his adversaries.

 

8 And of Levi he said:

Give to Levi your Thummim,

and your Urim to your loyal one,

whom you tested at Massah,

with whom you contended at the waters of Meribah;

9

who said of his father and mother,

“I regard them not”;

he ignored his kin,

and did not acknowledge his children.

For they observed your word,

and kept your covenant.

10

They teach Jacob your ordinances,

and Israel your law;

they place incense before you,

and whole burnt offerings on your altar.

11

Bless, O L ord, his substance,

and accept the work of his hands;

crush the loins of his adversaries,

of those that hate him, so that they do not rise again.

 

12 Of Benjamin he said:

The beloved of the L ord rests in safety—

the High God surrounds him all day long—

the beloved rests between his shoulders.

 

13 And of Joseph he said:

Blessed by the L ord be his land,

with the choice gifts of heaven above,

and of the deep that lies beneath;

14

with the choice fruits of the sun,

and the rich yield of the months;

15

with the finest produce of the ancient mountains,

and the abundance of the everlasting hills;

16

with the choice gifts of the earth and its fullness,

and the favor of the one who dwells on Sinai.

Let these come on the head of Joseph,

on the brow of the prince among his brothers.

17

A firstborn bull—majesty is his!

His horns are the horns of a wild ox;

with them he gores the peoples,

driving them to the ends of the earth;

such are the myriads of Ephraim,

such the thousands of Manasseh.

 

18 And of Zebulun he said:

Rejoice, Zebulun, in your going out;

and Issachar, in your tents.

19

They call peoples to the mountain;

there they offer the right sacrifices;

for they suck the affluence of the seas

and the hidden treasures of the sand.

 

20 And of Gad he said:

Blessed be the enlargement of Gad!

Gad lives like a lion;

he tears at arm and scalp.

21

He chose the best for himself,

for there a commander’s allotment was reserved;

he came at the head of the people,

he executed the justice of the L ord,

and his ordinances for Israel.

 

22 And of Dan he said:

Dan is a lion’s whelp

that leaps forth from Bashan.

 

23 And of Naphtali he said:

O Naphtali, sated with favor,

full of the blessing of the L ord,

possess the west and the south.

 

24 And of Asher he said:

Most blessed of sons be Asher;

may he be the favorite of his brothers,

and may he dip his foot in oil.

25

Your bars are iron and bronze;

and as your days, so is your strength.

 

26

There is none like God, O Jeshurun,

who rides through the heavens to your help,

majestic through the skies.

27

He subdues the ancient gods,

shatters the forces of old;

he drove out the enemy before you,

and said, “Destroy!”

28

So Israel lives in safety,

untroubled is Jacob’s abode

in a land of grain and wine,

where the heavens drop down dew.

29

Happy are you, O Israel! Who is like you,

a people saved by the L ord,

the shield of your help,

and the sword of your triumph!

Your enemies shall come fawning to you,

and you shall tread on their backs.


11. Bless, Lord, his substance. This supplication appears to have been intended tacitly to provide against the poverty which awaited the Levites, if God had not supplied them with food from some other source besides the produce of the soil; for they were deprived of a share in the general inheritance, and God alone was their property. Lest, therefore, their condition should be painful to them, Moses offers them consolation, and bids them expect from God abundance for their support, whilst he promises that His blessing shall stand them in stead of the most redundant produce; as it is said in Psalm 132:15, “I will abundantly bless her provision, and satisfy her priests 317317     A. V., “poor.” C.’s memory seems here to have failed him, and to have imported the word “priests” from the following verse. with bread.”

What follows, that “the work of his hands may be acceptable to God,” may be either explained generally of the labor which is bestowed for the purpose of obtaining food, or of the service and ministry of the tabernacle; but, inasmuch as God engaged the Levites in sacred occupations, it seems indirectly to promise them that such exercises would be no less profitable to them than as if they were altogether occupied in the pursuit of gain. It was allowable for the rest to employ their industry for the advancement of their domestic interests, whilst the Levites, in order properly to perform their duties, were obliged to neglect their private affairs. Lest, then, they should be afraid of destitution, Moses reminds them that they might expect from God an earthly reward also for their spiritual labors.

The third point appears to be purposely introduced, that “God would smite through or transfix their enemies,” because pious teachers are very much exposed to envy, and ill-will, and persecution; for the complaint which is made by Jeremiah, (Jeremiah 15:10,) that he was “a man of strife,” is applicable to all the prophets and ministers of God; since the world can hardly bear its affections to be slain by the spiritual sword of God’s word, and hence many contentions arise. Besides, Satan, in order to render their: doctrine contemptible, does not cease to harass them by whatever means he can, and to arm his bands to war against them; so that the pastors of the Church have need of God’s special aid. This point, then, is peculiarly worthy of observation that, although many adversaries always threaten God’s servants, besiege them, provoke them to conflict, in a word, are always plotting their destruction, still God’s succor will be at hand, whereby they may be rendered invincible; as it was said to Jeremiah,

“They shall fight against thee,
but they shall not prevail against thee.” (Jeremiah 1:19.)

The words I have translated “lest they rise again,” others render “lest they rise against them;” and, although I do not reject this, still it seems to be less appropriate; for Moses did not wish to exempt the Levites from the annoyances of combat, but only to promise them victory, inasmuch as God would overwhelm and destroy their enemies. 318318     Addition in Fr., ”voire en sorte qu’ils demeurerent couchez tous plats;” that is to say, in such sort as they should remain altogether east down.


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