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32. The Song of Moses1 Listen, you heavens, and I will speak;hear, you earth, the words of my mouth. 2 Let my teaching fall like rain and my words descend like dew, like showers on new grass, like abundant rain on tender plants.
3 I will proclaim the name of the LORD.
5 They are corrupt and not his children;
7 Remember the days of old;
10 In a desert land he found him,
13 He made him ride on the heights of the land
15 Jeshurun
Jeshurun means
the upright one, that is, Israel. grew fat and kicked;
19 The LORD saw this and rejected them
23 “I will heap calamities on them
28 They are a nation without sense,
34 “Have I not kept this in reserve
36 The LORD will vindicate his people
39 “See now that I myself am he!
43 Rejoice, you nations, with his people, Or
Make his people rejoice, you nations Masoretic Text; Dead Sea Scrolls (see also Septuagint)
people, / and let all the angels worship him, /
44 Moses came with Joshua Hebrew Hoshea, a variant of Joshua son of Nun and spoke all the words of this song in the hearing of the people. 45 When Moses finished reciting all these words to all Israel, 46 he said to them, “Take to heart all the words I have solemnly declared to you this day, so that you may command your children to obey carefully all the words of this law. 47 They are not just idle words for you—they are your life. By them you will live long in the land you are crossing the Jordan to possess.” Moses to Die on Mount Nebo48 On that same day the LORD told Moses, 49 “Go up into the Abarim Range to Mount Nebo in Moab, across from Jericho, and view Canaan, the land I am giving the Israelites as their own possession. 50 There on the mountain that you have climbed you will die and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people. 51 This is because both of you broke faith with me in the presence of the Israelites at the waters of Meribah Kadesh in the Desert of Zin and because you did not uphold my holiness among the Israelites. 52 Therefore, you will see the land only from a distance; you will not enter the land I am giving to the people of Israel.” THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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22. For a fire is kindled in mine anger. He confirms what went before, but more generally; for He compares His anger to a burning fire, which should penetrate to the deepest abysses, and should utterly consume their land, so as not to spare the very roots of the mountains. This metaphor is, indeed, of frequent occurrence; but here more is expressed by it than in other passages. In the same sense also it is presently added, that God would spend all his scourges and arrows upon them; since, when His implacable anger is once aroused, there are no bounds to His severity. The verb אספה aspheh, may, however, also be taken for to heap, or to superadd; 270270 It will be seen that C. translates both the verbs in this verse, אספה aspheh, and אכלה, acalleh, by the same word, consumam; whilst A. V. renders the first I will heap, and the latter, I will spend; in accordance with the view of Ainsworth, Mareldus, and Dathe. but I willingly follow the more received interpretation, viz., that God will not omit anything to destroy them, as if He would apply to this purpose all weapons which were at hand. |