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First Fruits and Tithes

26

When you have come into the land that the L ord your God is giving you as an inheritance to possess, and you possess it, and settle in it, 2you shall take some of the first of all the fruit of the ground, which you harvest from the land that the L ord your God is giving you, and you shall put it in a basket and go to the place that the L ord your God will choose as a dwelling for his name. 3You shall go to the priest who is in office at that time, and say to him, “Today I declare to the L ord your God that I have come into the land that the L ord swore to our ancestors to give us.” 4When the priest takes the basket from your hand and sets it down before the altar of the L ord your God, 5you shall make this response before the L ord your God: “A wandering Aramean was my ancestor; he went down into Egypt and lived there as an alien, few in number, and there he became a great nation, mighty and populous. 6When the Egyptians treated us harshly and afflicted us, by imposing hard labor on us, 7we cried to the L ord, the God of our ancestors; the L ord heard our voice and saw our affliction, our toil, and our oppression. 8The L ord brought us out of Egypt with a mighty hand and an outstretched arm, with a terrifying display of power, and with signs and wonders; 9and he brought us into this place and gave us this land, a land flowing with milk and honey. 10So now I bring the first of the fruit of the ground that you, O L ord, have given me.” You shall set it down before the L ord your God and bow down before the L ord your God. 11Then you, together with the Levites and the aliens who reside among you, shall celebrate with all the bounty that the L ord your God has given to you and to your house.

12 When you have finished paying all the tithe of your produce in the third year (which is the year of the tithe), giving it to the Levites, the aliens, the orphans, and the widows, so that they may eat their fill within your towns, 13then you shall say before the L ord your God: “I have removed the sacred portion from the house, and I have given it to the Levites, the resident aliens, the orphans, and the widows, in accordance with your entire commandment that you commanded me; I have neither transgressed nor forgotten any of your commandments: 14I have not eaten of it while in mourning; I have not removed any of it while I was unclean; and I have not offered any of it to the dead. I have obeyed the L ord my God, doing just as you commanded me. 15Look down from your holy habitation, from heaven, and bless your people Israel and the ground that you have given us, as you swore to our ancestors—a land flowing with milk and honey.”

Concluding Exhortation

16 This very day the L ord your God is commanding you to observe these statutes and ordinances; so observe them diligently with all your heart and with all your soul. 17Today you have obtained the L ord’s agreement: to be your God; and for you to walk in his ways, to keep his statutes, his commandments, and his ordinances, and to obey him. 18Today the L ord has obtained your agreement: to be his treasured people, as he promised you, and to keep his commandments; 19for him to set you high above all nations that he has made, in praise and in fame and in honor; and for you to be a people holy to the L ord your God, as he promised.


16. This day the Lord thy God. He again reminds them that God is the author of the Law, in order that His majesty should the more impress them; and not only so, but that, since the Law was specially delivered to them, its observation was the more enjoined upon them. Hence he exhorts them earnestly to apply their hearts to those things which God had enjoined them to keep, because men grow careless in their duties, unless they are often stirred up. For, undoubtedly, God indirectly rebukes the people’s indifference, by so often calling them to obedience. By the words “with all thy soul” is meant serious apprehension, and carefulness, as well as sincerity, free from all disguise and deceit. For nothing is more displeasing to God than hypocrisy, because He seeth the heart. If any object that it was vain to demand of them what no mortal can perform, viz., to keep the Law with all their heart, I reply, that all the heart is opposed to a double or divided heart, and is equivalent to entire, or altogether without deceit, although (as we shall hereafter see) it is not absurd to propose to believers an object, at which they are to aim, although they may not attain to it as long as the weakness of the flesh hinders them.


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