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23. Miscellaneous Laws

¹ In Hebrew texts 23:1-25 is numbered 23:2-26.No one who has been emasculated by crushing or cutting may enter the assembly of the LORD.

² No one born of a forbidden marriage Or one of illegitimate birth nor any of their descendants may enter the assembly of the LORD, not even in the tenth generation.

³ No Ammonite or Moabite or any of their descendants may enter the assembly of the LORD, not even in the tenth generation. ⁴ For they did not come to meet you with bread and water on your way when you came out of Egypt, and they hired Balaam son of Beor from Pethor in Aram Naharaim That is, Northwest Mesopotamia to pronounce a curse on you. ⁵ However, the LORD your God would not listen to Balaam but turned the curse into a blessing for you, because the LORD your God loves you. ⁶ Do not seek a treaty of friendship with them as long as you live.

⁷ Do not despise an Edomite, for the Edomites are related to you. Do not despise an Egyptian, because you resided as foreigners in their country. ⁸ The third generation of children born to them may enter the assembly of the LORD.

Uncleanness in the Camp

⁹ When you are encamped against your enemies, keep away from everything impure. ¹⁰ If one of your men is unclean because of a nocturnal emission, he is to go outside the camp and stay there. ¹¹ But as evening approaches he is to wash himself, and at sunset he may return to the camp.

¹² Designate a place outside the camp where you can go to relieve yourself. ¹³ As part of your equipment have something to dig with, and when you relieve yourself, dig a hole and cover up your excrement. ¹⁴ For the LORD your God moves about in your camp to protect you and to deliver your enemies to you. Your camp must be holy, so that he will not see among you anything indecent and turn away from you.

Miscellaneous Laws

¹⁵ If a slave has taken refuge with you, do not hand them over to their master. ¹⁶ Let them live among you wherever they like and in whatever town they choose. Do not oppress them.

¹⁷ No Israelite man or woman is to become a shrine prostitute. ¹⁸ You must not bring the earnings of a female prostitute or of a male prostitute Hebrew of a dog into the house of the LORD your God to pay any vow, because the LORD your God detests them both.

¹⁹ Do not charge a fellow Israelite interest, whether on money or food or anything else that may earn interest. ²⁰ You may charge a foreigner interest, but not a fellow Israelite, so that the LORD your God may bless you in everything you put your hand to in the land you are entering to possess.

²¹ If you make a vow to the LORD your God, do not be slow to pay it, for the LORD your God will certainly demand it of you and you will be guilty of sin. ²² But if you refrain from making a vow, you will not be guilty. ²³ Whatever your lips utter you must be sure to do, because you made your vow freely to the LORD your God with your own mouth.

²⁴ If you enter your neighbor’s vineyard, you may eat all the grapes you want, but do not put any in your basket. ²⁵ If you enter your neighbor’s grainfield, you may pick kernels with your hands, but you must not put a sickle to their standing grain.

10. If there be among you. He enumerates two kinds of pollution, whereby the Israelites may know what is meant by their keeping from the “wicked thing.” First, He pronounces to be unclean, and casts out of the camp those who may have had a filthy dream, until they shall have washed themselves in the evening. Secondly, He forbids them to defile the camp with what passes from the bowels; and not only this, but, even when they have gone outside the camp, He commands them to bury their excrement beneath the earth, lest any filthiness should appear. Yet it is probable that, by synecdoche, everything is referred to which rendered men unclean and polluted. But Moses, speaking as to soldiers, considered it sufficient to tell them briefly, that although they might be occupied with war, cleanliness must still be attended to. By “what chanceth at night,” all are agreed in understanding a flow of semen; from whence we infer how greatly impurity defiles a man, since uncleanness is contracted even from foul dreams. As to the second part, some desire to appear quick and clever by attacking Moses, because he has introduced among the precepts of holiness, that none should relieve his bowels in the camp. Forsooth, they say, the smell might offend the nostrils of God! But their silly petulance is easily rebutted; for God would by such rudiments keep His ancient people in the way of duty, lest liberty even in the most trifling things should lead them onwards to audacity. If they had been permitted to defile every part of the camp, the people would presently have been hardened against filthiness of every sort. Thus they were held back by this rein, that they might more earnestly apply their minds to spiritual integrity. They also are mistaken who suppose that this was a sanitary precaution, lest the smell should produce diseases, and be injurious to their bodily health. For Moses plainly declares that he not only had regard to what was wholesome, or even to what was decent in the eyes of men; but rather that he would accustom the people to abhor uncleanness, and to keep themselves pure and unpolluted — for he adds, that God presided in the camp, to protect them from the power and assaults of their enemies; and that they should fear, lest, if they should contaminate the camp, He would be offended with their filthiness and forsake them. The sum is, that when they have need of God’s assistance, and are engaged in war against their enemies, the pursuit of holiness must not be omitted or neglected even in the midst of arms.