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12. One Place of Worship

¹ These are the decrees and laws you must be careful to follow in the land that the LORD, the God of your ancestors, has given you to possess—as long as you live in the land. ² Destroy completely all the places on the high mountains, on the hills and under every spreading tree, where the nations you are dispossessing worship their gods. ³ Break down their altars, smash their sacred stones and burn their Asherah poles in the fire; cut down the idols of their gods and wipe out their names from those places.

⁴ You must not worship the LORD your God in their way. ⁵ But you are to seek the place the LORD your God will choose from among all your tribes to put his Name there for his dwelling. To that place you must go; ⁶ there bring your burnt offerings and sacrifices, your tithes and special gifts, what you have vowed to give and your freewill offerings, and the firstborn of your herds and flocks. ⁷ There, in the presence of the LORD your God, you and your families shall eat and shall rejoice in everything you have put your hand to, because the LORD your God has blessed you.

⁸ You are not to do as we do here today, everyone doing as they see fit, ⁹ since you have not yet reached the resting place and the inheritance the LORD your God is giving you. ¹⁰ But you will cross the Jordan and settle in the land the LORD your God is giving you as an inheritance, and he will give you rest from all your enemies around you so that you will live in safety. ¹¹ Then to the place the LORD your God will choose as a dwelling for his Name—there you are to bring everything I command you: your burnt offerings and sacrifices, your tithes and special gifts, and all the choice possessions you have vowed to the LORD. ¹² And there rejoice before the LORD your God—you, your sons and daughters, your male and female servants, and the Levites from your towns who have no allotment or inheritance of their own. ¹³ Be careful not to sacrifice your burnt offerings anywhere you please. ¹⁴ Offer them only at the place the LORD will choose in one of your tribes, and there observe everything I command you.

¹⁵ Nevertheless, you may slaughter your animals in any of your towns and eat as much of the meat as you want, as if it were gazelle or deer, according to the blessing the LORD your God gives you. Both the ceremonially unclean and the clean may eat it. ¹⁶ But you must not eat the blood; pour it out on the ground like water. ¹⁷ You must not eat in your own towns the tithe of your grain and new wine and olive oil, or the firstborn of your herds and flocks, or whatever you have vowed to give, or your freewill offerings or special gifts. ¹⁸ Instead, you are to eat them in the presence of the LORD your God at the place the LORD your God will choose—you, your sons and daughters, your male and female servants, and the Levites from your towns—and you are to rejoice before the LORD your God in everything you put your hand to. ¹⁹ Be careful not to neglect the Levites as long as you live in your land.

²⁰ When the LORD your God has enlarged your territory as he promised you, and you crave meat and say, “I would like some meat,” then you may eat as much of it as you want. ²¹ If the place where the LORD your God chooses to put his Name is too far away from you, you may slaughter animals from the herds and flocks the LORD has given you, as I have commanded you, and in your own towns you may eat as much of them as you want. ²² Eat them as you would gazelle or deer. Both the ceremonially unclean and the clean may eat. ²³ But be sure you do not eat the blood, because the blood is the life, and you must not eat the life with the meat. ²⁴ You must not eat the blood; pour it out on the ground like water. ²⁵ Do not eat it, so that it may go well with you and your children after you, because you will be doing what is right in the eyes of the LORD.

²⁶ But take your consecrated things and whatever you have vowed to give, and go to the place the LORD will choose. ²⁷ Present your burnt offerings on the altar of the LORD your God, both the meat and the blood. The blood of your sacrifices must be poured beside the altar of the LORD your God, but you may eat the meat. ²⁸ Be careful to obey all these regulations I am giving you, so that it may always go well with you and your children after you, because you will be doing what is good and right in the eyes of the LORD your God.

²⁹ The LORD your God will cut off before you the nations you are about to invade and dispossess. But when you have driven them out and settled in their land, ³⁰ and after they have been destroyed before you, be careful not to be ensnared by inquiring about their gods, saying, “How do these nations serve their gods? We will do the same.” ³¹ You must not worship the LORD your God in their way, because in worshiping their gods, they do all kinds of detestable things the LORD hates. They even burn their sons and daughters in the fire as sacrifices to their gods.

³² See that you do all I command you; do not add to it or take away from it. In Hebrew texts this verse (12:32) is numbered 13:1.

29. When the Lord thy God shall cut off. This passage has some affinity to that in the eighteenth chapter of Deuteronomy, which we have already remarked on. For inasmuch as it was easy for the people to lapse into the imitation of the Gentiles, and to worship their false gods, under whose protection the inhabitants boasted their land to be, all inquiry respecting them is also strictly forbidden.³⁰⁵³⁰⁵ Addition in French, “de peur que de l’un ils ne vienent a l’autre;” for fear that they should pass from one to the other. For this is the origin of idolatry, when the genuine simplicity of God’s worship is known, that people begin to be dissatisfied with it, and curiously to inquire whether there is anything worthy of belief in the figments of men; for men’s minds are soon attracted by the snares of novelty, so as to pollute, with various kinds of leaven, what has been delivered in God’s word. Nor does he only withdraw and restrain them from the desire of inquiry, but expressly commands them to “take heed to” themselves, or to keep themselves; because men are naturally disposed to this wanton curiosity, and take much delight in it. Therefore God encloses His people with barriers, which may keep them back from all hurtful desires; nay, He would have them so abominate the practice of superstitions, as to fly even from the infection of hearing of them. We must briefly observe respecting the words, which we have translated “to possess the nations,” that Moses does not mean that they were to become their prey, so as to be their slaves by right of capture, but that he refers to the land. Therefore he says, “thou shalt possess them before thy face;” i.e., when they are destroyed, the land will be vacant for you to possess it. In the Hiphil conjugation this word signifies to expel, as we have already seen; and to this meaning Moses perhaps makes allusion. The word³⁰⁶³⁰⁶ תנקש, 2. fut. pass. of נקש. The Chaldee paraphrast is cited by S. M. as explaining it by a word equivalent to thou stumble. It does not appear who has rendered it be carried away. — W.
Pol. Syn. gives “aberres,” as the Syriac version, and “ne captarts,” as that of Malvenda. which I have translated “illa-queare,” to snare, some interpreters render to stumble, and others to be carried away, which would be more agreeable to the construction, “lest you should be carried away after them;” yet I have been unwilling to depart from the generally received opinion, when the metaphor of “ensnaring” is very appropriate; as if he had said, that all the perversities of the Gentiles were so many nets or snares to entrap men, if they come too near them; for it presently follows, “after that they be destroyed,” which some also thus render, “lest you should perish after them,” as if He would awaken their fears by holding forth the example of their destruction.