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Vision of a Ram and a Goat

 8

In the third year of the reign of King Belshazzar a vision appeared to me, Daniel, after the one that had appeared to me at first. 2In the vision I was looking and saw myself in Susa the capital, in the province of Elam, and I was by the river Ulai. 3I looked up and saw a ram standing beside the river. It had two horns. Both horns were long, but one was longer than the other, and the longer one came up second. 4I saw the ram charging westward and northward and southward. All beasts were powerless to withstand it, and no one could rescue from its power; it did as it pleased and became strong.

5 As I was watching, a male goat appeared from the west, coming across the face of the whole earth without touching the ground. The goat had a horn between its eyes. 6It came toward the ram with the two horns that I had seen standing beside the river, and it ran at it with savage force. 7I saw it approaching the ram. It was enraged against it and struck the ram, breaking its two horns. The ram did not have power to withstand it; it threw the ram down to the ground and trampled upon it, and there was no one who could rescue the ram from its power. 8Then the male goat grew exceedingly great; but at the height of its power, the great horn was broken, and in its place there came up four prominent horns toward the four winds of heaven.

9 Out of one of them came another horn, a little one, which grew exceedingly great toward the south, toward the east, and toward the beautiful land. 10It grew as high as the host of heaven. It threw down to the earth some of the host and some of the stars, and trampled on them. 11Even against the prince of the host it acted arrogantly; it took the regular burnt offering away from him and overthrew the place of his sanctuary. 12Because of wickedness, the host was given over to it together with the regular burnt offering; it cast truth to the ground, and kept prospering in what it did. 13Then I heard a holy one speaking, and another holy one said to the one that spoke, “For how long is this vision concerning the regular burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled?” 14And he answered him, “For two thousand three hundred evenings and mornings; then the sanctuary shall be restored to its rightful state.”

Gabriel Interprets the Vision

15 When I, Daniel, had seen the vision, I tried to understand it. Then someone appeared standing before me, having the appearance of a man, 16and I heard a human voice by the Ulai, calling, “Gabriel, help this man understand the vision.” 17So he came near where I stood; and when he came, I became frightened and fell prostrate. But he said to me, “Understand, O mortal, that the vision is for the time of the end.”

18 As he was speaking to me, I fell into a trance, face to the ground; then he touched me and set me on my feet. 19He said, “Listen, and I will tell you what will take place later in the period of wrath; for it refers to the appointed time of the end. 20As for the ram that you saw with the two horns, these are the kings of Media and Persia. 21The male goat is the king of Greece, and the great horn between its eyes is the first king. 22As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his nation, but not with his power.

23

At the end of their rule,

when the transgressions have reached their full measure,

a king of bold countenance shall arise,

skilled in intrigue.

24

He shall grow strong in power,

shall cause fearful destruction,

and shall succeed in what he does.

He shall destroy the powerful

and the people of the holy ones.

25

By his cunning

he shall make deceit prosper under his hand,

and in his own mind he shall be great.

Without warning he shall destroy many

and shall even rise up against the Prince of princes.

But he shall be broken, and not by human hands.

26 The vision of the evenings and the mornings that has been told is true. As for you, seal up the vision, for it refers to many days from now.”

27 So I, Daniel, was overcome and lay sick for some days; then I arose and went about the king’s business. But I was dismayed by the vision and did not understand it.


The Prophet, now shortly sketches the great success which should attend this double kingdom. He says, The ram struck all the nations towards the west, and north, and south. The Persian and Median territory lay to the east of Babylon and Egypt, Syria, Asia Minor, and Greece. This, without doubt, is extended to all the successors of Cyrus, who are recorded as having convulsed the whole world. Cyrus himself was shortly afterwards cruelly and basely slain, according to many historians, although Xenophon affirms that he died in his bed. But I have before warned you not to put your trust in that writer, although most excellent, since, under the image of that king, he wished to set before us an example of perfect manliness; and hence he brings him forward as discoursing on his deathbed, and exhorting his sons to kingly virtues. Whichever is the true account, Cyrus was clearly overtaken in the midst of his career. In this way God wished to chastise his insatiable cupidity, a vice in which he resembled Alexander. As to his successors, they excited such commotion in the whole world as to stir up heaven and earth. Xerxes alone said he could bind the sea with fetters! and we know the greatness of the army which he commanded; and this passage treats not only of one king, but of all those of Persia. As they obtained a dominion so far and wide, their ambition and pride always inflamed them, and there was no end to their warfare till they had subdued the distant boundaries of the world. We are acquainted too with their numerous attempts to destroy the liberty of Greece. All this the Prophet embraces in but few words. God also wished to give his Prophet a short glance into futurity, as far as such knowledge could be useful. I saw, then, says he, a ram, namely, a beast which possessed a double horn, representing the Medes and Persians united in the same sovereignty.

He struck the west, and the north, and the south, so that no beasts could stand before him. As the Persian kingdom is here depicted under the, image of a ram, all kings and people are called “beasts.” Thus, no beast stood before him, and no one could deliver out of his hand It is well known, indeed, how Xerxes and others failed in their attacks, and how many wars the Monarchs of Persia attempted in which they were conquered by the Greeks; but still their conquerors were in no better condition, as they were compelled to seek peace like suppliants. So great became the power of the Persians, that they inspired all nations with fear. For this reason the Prophet says, he did according to his pleasure, not implying the complete success of these Monarchs according to their utmost wishes, for their desires were often frustrated, as we have already narrated on the testimony of historical evidence. Still they were always formidable, not only to their neighbors who submitted to their yoke, but to the most distant nations, as they crossed the sea and descended from Asia upon Greece. In the last word, he expresses this fact, — the ram became mighty. For the Persian king became the greatest of all Monarchs in the world, and it is sufficiently notorious that no one could add to his dignity and strength. It follows: —


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