Study

a Bible passage

Click a verse to see commentary

Select a resource above

8. A Basket of Ripe Fruit

¹ This is what the Sovereign LORD showed me: a basket of ripe fruit. ² “What do you see, Amos?” he asked.

“A basket of ripe fruit,” I answered.

Then the LORD said to me, “The time is ripe for my people Israel; I will spare them no longer.

³ “In that day,” declares the Sovereign LORD, “the songs in the temple will turn to wailing. Or “the temple singers will wail Many, many bodies—flung everywhere! Silence!”

⁴ Hear this, you who trample the needy
and do away with the poor of the land,

⁵ saying,

   “When will the New Moon be over
   that we may sell grain,
and the Sabbath be ended
   that we may market wheat?”—
skimping on the measure,
   boosting the price
   and cheating with dishonest scales,
⁶ buying the poor with silver
   and the needy for a pair of sandals,
   selling even the sweepings with the wheat.

⁷ The LORD has sworn by himself, the Pride of Jacob: “I will never forget anything they have done.

    ⁸ “Will not the land tremble for this,
   and all who live in it mourn?
The whole land will rise like the Nile;
   it will be stirred up and then sink
   like the river of Egypt.

⁹ “In that day,” declares the Sovereign LORD,

   “I will make the sun go down at noon
   and darken the earth in broad daylight.
¹⁰ I will turn your religious festivals into mourning
   and all your singing into weeping.
I will make all of you wear sackcloth
   and shave your heads.
I will make that time like mourning for an only son
   and the end of it like a bitter day.

    ¹¹ “The days are coming,” declares the Sovereign LORD,
   “when I will send a famine through the land—
not a famine of food or a thirst for water,
   but a famine of hearing the words of the LORD.
¹² People will stagger from sea to sea
   and wander from north to east,
searching for the word of the LORD,
   but they will not find it.

¹³ “In that day

   “the lovely young women and strong young men
   will faint because of thirst.
¹⁴ Those who swear by the sin of Samaria—
   who say, ‘As surely as your god lives, Dan,’
   or, ‘As surely as the god Hebrew the way of Beersheba lives’—
   they will fall, never to rise again.”

He afterwards mentions the reason why the Lord would inflict such punishments on his people; it was, because they had prostituted themselves to wicked superstitions; They swear, he says, by the sin of Samaria; they say, Live does thy God, Dan; Live does the way of Beersheba Some understand “sin” here metaphorically, (as it is taken also in many other places,) as meaning sin-offerings, which are called by the Hebrews אשמות, ashimut, and by the Latins piacula — expiations: but this exposition is too refined. The Prophet then speaks only of the idols of Israelites: and they are called wickedness or sin, because superstitious men, we know, delight in their own devices. He therefore calls an idol sin by way of reproach, though they gave it the honorable name of a god. They swear, he says, in or by the sin of Samaria He calls it the sin of Samaria, for thence arose all their corruptions, it being the royal residence and the chief city of the whole country. Since then superstition proceeded from thence, the Prophet does not without reason say that all the idolatry, throughout the whole land, was the sin of Samaria; for he regarded the source where impiety originated.

And he afterwards explains himself by saying, Live does thy God, Dan; and, Live does the way of Beersheba: for we know that temples were raised both in Dan and in Beersheba. He then subjoins two forms of an oath, but for this end, — to show the character of the sin of Samaria, which he mentions. They swear then by the gods of Samaria, who were really detestable; for there is no greater atrocity in the sight of God than idolatry: but he afterwards adds, that they were gods who were worshipped at Dan and at Beersheba. What some say of the word דרך, darek, that it means pilgrimage or the way that leads there, is frivolous and puerile; for the Prophet, no doubt, used a common expression. He therefore calls custom “the way of Beersheba”, such as then was by common consent receded and approved. They then who swear by these fictitious forms of worship shall be parched, or pine away, with thirst

He then adds, They shall fall, and rise again no more; that is, their stroke shall be incurable, for God has hitherto employed moderate punishments, which could not heal them, as they had been obdurate in their evils. The Prophet then declares now that there would be no more any prospect of a remedy for them, and that the wound which God would inflict would be fatal, without any hope of being healed. This is the meaning. Let us now proceed —